The Church Fathers on this verse

Psalm 140 (139):7Meaning & Commentary from the Church Fathers

I said to the Lord: Thou art my God: hear, O Lord, the voice of my supplication.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אָמַ֣רְתִּי לַ֭יהוָה אֵ֣לִי אָ֑תָּה הַאֲזִ֥ינָה יְ֝הוָ֗ה ק֣וֹל תַּחֲנוּנָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The strength of my salvation is undeniable. After addressing the conflicts and hardships, the prophet turns to an unyielding source of support, invoking a Helper from above who possesses the power to vanquish these challenges. This reflects the essence of a noble spirit, exemplifying the wisdom of a discerning mind—when encircled by adversities, rather than seeking refuge in human resources or earthly judgments, he elevates his gaze toward the heavens, calling upon the ever-present God, choosing to resist despair, confusion, and worry. Observe the dignity with which he articulates his plea.

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He does not claim credit for his actions or declare his moral standing, instead he acknowledges, “Thou art God,” affirming a profound relationship as he identifies God as “my God,” emphasizing the vital nature of seeking aid from his Sovereign, Creator, and King. “Hear, O Lord, the voice of my supplication.”

Augustine of Hippo

5th centuryChurch Father

Our Lord has commissioned me, dear brethren, and through Him, the Sovereign of all, to communicate the essence of this psalm to your hearts, as far as it is within God's will for me. May He guide your supplications, so that I might express what is necessary for you to hear, that the Word of God may serve its purpose for us all, even though it does not benefit everyone, as not all possess faith.

The content of this psalm should have become clear to you as you sang it, for therein the Church of Christ, positioned amidst the wicked, utters its prayers and laments to God. In every prophetic utterance, her voice resonates as one in need, yearning and desiring, still unsatisfied, hungry and thirsty for righteousness, to whom a promised fulfillment awaits at the end.

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At the conclusion of the psalm that speaks to David, no other resolution can be anticipated than that which the Apostle articulates: for Christ is the culmination. He was of David’s lineage, not according to His divine nature, by which He created David, but in terms of the flesh; therefore, He has chosen to be referenced as David in prophecy. The psalm is addressed to David himself, resonating with His Body; let that voice become your own, and pray the following.

"Rescue me, O Lord, from the wicked man." Not merely from one individual, but from a category; not just from some vessels, but from their very leader, the devil. Why refer to man if it pertains to the devil? Because the latter is also symbolically termed a man. Hence, let us illuminate ourselves, not by our own light, but in the Lord, and pray not only against darkness—sinners still under the power of evil—but also against their master, the devil, who influences the children of disobedience.

"Rescue me from the unrighteous man." This is synonymous with the wicked man. He is deemed wicked because he is unrighteous, to prevent any misconception that an unrighteous person might be good. Numerous unrighteous individuals appear innocuous; they are not fierce or savage and neither persecute nor oppress; however, they are unrighteous due to their indulgences and immoral habits. Thus, every unrighteous person requires correction, regardless of whether they seem gentle or harsh. Those who fall into their traps will find that what they believed to be harmless is profoundly harmful.

So, dear brethren, members of Christ's Body, as you find yourselves among such wicked men, who pursue vile desires and harmful pleasures, rebuke them without delay, punish them instantly, eliminate the root, and no thorn shall remain to grow again. If you do not act, rest assured they will be against you. They may pretend silence, hiding their hostility, but true affection cannot emanate from them. Since they cannot truly love you, and those who harbor hate will endeavor to cause you harm, do not hesitate to utter to God: "Deliver me, O Lord, from the unrighteous man."

"He who conceives wickedness in his heart." From such people, rescue me; may Your mighty hand deliver me. It is easy to evade open enmity and to steer clear of clear adversaries, whereas hidden malice is more challenging to recognize, particularly when they present pleasant words. All day long, they engage in conflict. What is conflict? It arises from hearts like these, producing all that a Christian must resist: rebellion, division, heresy, and all forms of violent opposition. Their words may sound peaceful, yet war perpetually brews within their hearts.

"They have sharpened their tongues like serpents." If you struggle to identify such individuals, consider this analogy: serpents, more than any other beasts, display cunning skill to inflict harm; they slither, appearing silent, without a sound as they approach. They move in a winding manner, deceptively smooth but not direct. Likewise, hidden malice creeps to bring damage, concealing poison under the guise of pleasantness.

"Preserve me, O Lord, from the hand of the wicked, from the unrighteous, deliver me." Here, their true character is revealed; we need not consider who they are but rather act: we must pray. Many, however, pray aimlessly against evil-doers. Some ask, "Who seeks to mislead me?" This can be understood in a worldly sense. Everyone faces adversaries trying to deceive or rob them; craftiness and scheming abound. It is not this type of treachery we must be wary of, but rather their attempts to draw you away from the Body of Christ, intending to turn you into part of their own body.

As Christ is the head of the righteous, so the devil heads the wicked. To lead astray means to hinder one’s pursuit of God, causing one to stumble from the path. Whoever leads you away from God has deceived you. Pray against these snares that seek to undermine your eternal inheritance and that of Christ, to whom you are destined to share everlasting life.

"The proud have hidden a snare for me." He encapsulates the whole nature of the devil with this term: "proud." They often present themselves as righteous while embodying unrighteousness. There is nothing they dread more than acknowledging their sins. Falsely righteous people must envy the genuinely righteous, as one does not resent another for qualities they do not wish to possess.

Thus, these individuals lay traps and attempt to deceive. They extend cords, snares made from their sins, leading the righteous to stumble. The path is God's commandments, yet they place obstacles within it; do not stray from God’s commandments.

In the face of such trials, what remains? The remedy amid affliction, temptation, and danger is to assert: "I said to the Lord, You are my God." The fervent cry of prayer resonates deeply, instilling confidence. Does He not belong to all? What defines the true God? He is the God of those who cherish Him, who serve Him willingly. Even the wicked submit to Him, albeit reluctantly.

"Listen to the voice of my prayer." He appeals not merely for earthen hearing but for God to attend to the essence of his prayer—the soul behind the words. Many may vocalize prayer yet lack true understanding of God; their utterances may be sounds without the life of authentic prayer. The voice of prayer dwells in the heart that recognizes God as their deliverer.

Having laid this before God, let them say: "Lord, Lord." You are the Lord God—the genuine Sovereign—not like the lords of men, who may buy with riches, but the One who redeems with His blood. "O Lord, You are the strength of my health." He is the one who bolsters my health. This strength signifies support amid the snares and pitfalls orchestrated by the wicked.

“Do not deliver me, O Lord, according to my desires for the wicked." Reflect on how His overshadowing shields against suffering. The wicked may rage with their persecutions—binding, imprisoning, and even executing the martyrs. Yet, God did not give them into the hands of sinners because they did not desire such outcomes. Pray with fervor that God does not yield you to sin by your own desires.

For it is your yearning that opens a door for the devil. The adversary sets temptation before you as bait, with sin lying concealed beneath. Beware, for if you commit wicked acts, you will become ensnared. Thus, let His shadow protect you in battle, tempering desires that might lead to falling prey. Opponents will rejoice if they lead you astray; they, much like the devil himself, seek your downfall.

"The head of their plans, their lip service, shall cover them." I, however, find refuge beneath Your wings. What do they cover themselves with? Their own pride, which leads them in circles of error; they wander endlessly. The lifestyle of the wicked is marked by relentless folly, as those who walk in a circle inevitably go nowhere. Pride is at the core of every sin.

"Coals of fire shall fall upon them." These burning coals symbolize judgment in this life. They align with the edifying coals of salvation that provide restoration, leading to purification. The one who was once lost, like Paul, transforms into a vessel filled with the Spirit when redeemed. The empowerment of God turns one from a state of death to new life, igniting them to blaze brightly for others.

"A man full of words will never find a straight path on earth." The wordy individual delights in deception, speaking for the sake of sound rather than substance. Such a man cannot be guided. Yet, for one who has been ignited by those purifying coals, the focus should lie in listening rather than speaking. "Let every man be swift to hear, slow to speak."

Evil shall pursue the unrighteous to their destruction. When affliction descends upon those who walk in righteousness, they are pursued but not utterly destroyed. The flesh may endure trials, while the spirit is exalted. The body might be marred and tormented, but the Creator, having made it from nothing, can renew and elevate it beyond its former state.

"I know that the Lord will safeguard the rights of the needy." This needy person knows the silence of desperate longing, in contrast to those puffed up with pride who claim abundance, unaware of their hunger. "Blessed are those who hunger and thirst for righteousness; they shall be filled." They lament amid the wicked’s trials, appealing to their Head for deliverance from evil.

The Lord will not forsake those in need. Even with current sufferings, their glory will be unveiled when their Head returns. "Ye are dead, and your life is hidden with Christ in God." Thus, let us seek the Lord, our true sustenance.

"But the righteous shall declare Your Name." When You affirm their cause, they will attribute their deliverance solely to Your mercy, recognizing that all merit comes from You. They will dwell in Your presence, for without You, they knew anguish; with You, they shall be fulfilled. For those who seek God will not be forsaken, as eternal joy comes from His countenance.

"Blessed are the pure in heart, for they shall see God." The beauty of His image remains untouched in the pure, who rejoice in His presence, prospering under His watchful gaze forever.

Jerome of Stridon

4th centuryChurch Father

Only a holy one can proclaim this verse who has not yielded to sin, declaring, ‘My portion is the Lord’ (Lamentations 3:24).

Theodoret of Cyrus

5th centuryChurch Father

Lord, you are my God. I have turned away from all earthly matters and completely offered myself to you. You are the one I recognize as my Lord and my God, and it is from you that I anticipate assistance. Listen, O Lord, to the plea of my prayer. See vv. 8

Euthymios Zigabenos

11th centuryCommentator

In the face of such perils, I sought only You, O Lord, declaring, You are my God; do not disregard Your creation, but hearken to my supplication and rescue me from all these afflictions. A grateful spirit, characteristic of the wise, turns away from reliance on human aid and the schemes of mere mortals; instead, it gazes upward, calling on the ever-present One, refusing to be disheartened or anxious. For some, their god is their appetite, and others find their deity in wealth, allowing their desires for greed to dominate them. Yet I have You as my God, the one true God, and I belong to You; thus, I turn to You and beseech Your help. Consequently, setting aside all earthly matters, I have committed myself to You, acknowledging You as Lord and God, from whom I anticipate my salvation.

Irenaeus (Klementjewsky)

18th centuryCommentator

The essence of genuine faith is vividly illustrated here, as the Prophet seeks God in private, away from the scrutiny of others, pouring out his heart in prayer; this deep, heartfelt cry inherently eliminates any deceit. To reassure us that his plea for divine deliverance is not futile, he recalls on Wednesday the blessings God has previously bestowed upon him from above. He reflects on how, in moments of anguish and conflict, God served as a mighty refuge to him. While some argue that the expression ‘Thou hast overshadowed’ should be interpreted as a future action, this interpretation lacks validity: David clearly acknowledges the protection he has already received from God's mighty hand in times past, and he draws upon this experience as a source of encouragement for his faith. Rather than presenting himself as a novice in battle, he stands as a seasoned warrior, tested through various challenges.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, in the culmination of the prophecy concerning Christ, the law and the prophets having accomplished it, this psalm was imparted to David by the Holy Spirit. Here, the prophet earnestly petitions God for salvation from Saul and his other cruel adversaries. However, this psalm holds particular relevance for the Lord Christ, who offered up a prayer to God the Father during his time of persecution, reflecting a universal appeal that resonates with every faithful believer’s plea against both visible and unseen foes. The voice of Christ cried out to God the Father amidst His suffering, addressing the treachery of Judas and the evil assembly of Jews. Daily, amidst the strife incited by the Jews, they conspired in secrecy to carry out the murder of Christ the Lord.

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Within the hearts of wicked spirits, sinister thoughts prevailed, prompting the need for Jesus’s divine intercession and urging repentance. Like a serpent stealthily creeping to strike, so too did the malevolent spirits and the Jews conspire towards the death of Christ. The venomous nature of the asp led to death, while both the demons’ thoughts and the cries of the Jews incited the call: “Crucify Him! Crucify Him!” The sinner, represented by the devil, and unrighteousness embodied in the Jewish conspirators sought the life of God’s Son. With His feet, which traversed the path to salvation for the world, they intended to bring harm to the Immortal One. The wicked Jews ensnared Him with deceitful flattery, as when they addressed the Lord with: “Teacher, good Rabbi.” Their words served only to obstruct the pathway to salvation—the law of God—seducing with heretical delusions.

The voice of Christ the Savior echoed to God the Father during His pure passion. On that fateful day of conflict with the devil, Christ overturned the doom over Adam by embracing the cross on Golgotha. The sinner, represented by the devil, perpetually aims to destroy humanity but cannot do so without divine permission. Surrounding Him was a multitude of wickedness, presided over by an idol or demon among them, mocked and reviled by idol worshippers. The coal represents the ignition of sin, and if a person remains unrepentant, that coal ignites into an unquenchable fire of Gehenna; eternally cast away, they cannot return from the grace of God. Yet, at the heart of repentance, Christ bestows His support, as seen in His mercy towards the penitent thief. Judas became ensnared by eternal corruption alongside the evil Jews. The apostles, martyrs, and other righteous individuals, often regarded as beggars or outcasts, await divine retribution from God at the Last Judgment. Those who uphold righteousness in Christ's name and strive for His glory will rejoice eternally in the presence of God.

Cross references

Passages read together with this verse.