The Church Fathers on this verse

Psalm 19 (18):15Meaning & Commentary from the Church Fathers

And the words of my mouth shall be such as may please: and the meditation of my heart always in thy sight. O Lord, my helper and my Redeemer.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יִֽהְי֥וּ לְרָצ֨וֹן ׀ אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֝הוָ֗ה צוּרִ֥י וְגֹאֲלִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

The intentions of my heart are not driven by the empty desire for human approval, for I have set aside all arrogance, continuously living under Your gaze that values purity of conscience. O Lord, my Support and my Savior (Psalm 18:15). O Lord, my Aid, as I draw near to You; for You are my Savior, enabling my approach to You. Let none assume that their own wisdom has led them to repentance or their strength has secured their salvation, for such a one risks being rejected by You, who stands against the proud. It is You who redeems us to lead us to conversion, and it is You who assists us in our pursuit of You; neither the one who commits great offenses nor the one who is accepted by You is able to stand without Your grace.

Jerome of Stridon

4th centuryChurch Father

The third section is commendable as it addresses the ineffectiveness of the law; through pretense, sin multiplied within humanity, yet it was eradicated by the grace found in the gospel. Indeed, no one can overcome unclean thoughts apart from the work of the Holy Spirit.

Theodoret of Cyrus

5th centuryChurch Father

"‘And from strangers, spare thy servant.’ I am surrounded not merely by thoughts but besieged by armies of demons. Some are overtly hostile, while others instigate turmoil within. They are rightly labeled strangers, for they oppose and antagonize, entirely severing their connection with us. ‘If they do not claim me, then I shall be guiltless, and I shall be purified from great sin.’ ‘And let the words of my mouth be pleasing, and the meditation of my heart be before me.’ I seek Your aid, so that, having escaped their traps, I may offer my soul to You, cleansed of all blame, and, having received Your forgiveness for past transgressions, may present You with an everlasting hymn, continually growing in Your teachings.

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This proclaims the new covenant, the grace of baptism, and the gift of the Holy Spirit, through which believers obtain the forgiveness of previous sins and find ample support for the future, enabling them to overcome the surging desires and the malevolent spirits. The prophet adds, ‘O Lord, my helper and my deliverer.’ By concluding the psalm this way, he invokes the Lord as Creator and Maker, and Deliverer, as holy baptism grants liberation from past corruption, freeing from the bondage of demons while bestowing incorruption and eternal life. The Psalm encapsulates this duality, introducing creation and Providence at its outset, discussing the law in its center, and concluding with grace. For he states, ‘Who can comprehend sin?’ and, ‘Cleanse me from my hidden faults and deliver your servant from strangers;’ and, ‘O Lord, my helper and my deliverer.’ The source of these blessings is the New Testament."

Euthymios Zigabenos

11th centuryCommentator

May the words that I speak find favor in Your sight. The Lord has said that when I am fully purified from all hidden transgressions, ignorance, the sins of others, and base thoughts, my prayers will be pleasing to You, O Lord. The meditations of my heart will be laid bare before You. After my purification from all sinful inclinations previously mentioned, the thoughts of my heart will consistently be in Your presence. For until my heart is detached from base and evil notions, it cannot engage or reflect on Your divine truths that bring joy and acceptance to You, O Lord. O Lord, my refuge and my Savior, You have promised to assist me and rescue me from the evils I encounter. Alternatively, You, O Lord, aid me in the good works I undertake and free me from those pitfalls I face.

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The plea, "cleanse me from my hidden faults," along with the subsequent requests, is relevant for every faithful believer.

Additionally, Nicetas remarks that David referred to this psalm as a meditation of the heart. He emphasizes that those who sing should focus their minds on God and not merely verbalize words while their hearts are distracted. It should not be just a hollow sound or a clanging bell. When the song ascends from the depths of the spirit, it speaks to God and remains ever-present before Him, singing with both the spirit and the mind.

Cassiodorus the Senator

6th centuryChurch Father

Heavenly grace refers to Him as the one who aids and rescues from wickedness, ensuring that individuals do not credit their own worth for the gifts they have received through divine grace.

Irenaeus (Klementjewsky)

18th centuryCommentator

In other words, when I am liberated from both grave and minor sins, I will be blameless, and my prayers, longings, and the very songs I sing in reverence and adoration of You will find favor in Your sight, arising from a heart that is pure and lips that are sincere. I beseech You, O Lord, my support and my savior, my guide in righteousness and my refuge from iniquity. In the Hebrew scripture, this request is articulated with an aspirational tone, expressing a desire for the words of my mouth to be pleasing. Through these words, the Prophet earnestly implores God to grant him the grace to lead a holy and God-pleasing life, seeking protection not only from overt offenses but also desiring to align his heart, tongue, and thoughts with His commandments.

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We recognize how challenging it can be, even for the most devout individuals, to control their words and thoughts to ensure that nothing contrary to God’s will is spoken or conceived. Yet, this inner sanctity is what the law demands of us above all else. The rarity of this virtue—this discipline of heart and speech—reveals how profoundly we rely on the grace of the Holy Spirit to aid us in living according to the divine precepts. The Prophet, in referencing divine favor, emphasizes that the essence of a well-ordered and holy life is rooted in the effort to be pleasing to God.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This prayer of grace arises from a contrite and humble spirit; God gazes upon it as He did Abel’s offering. Just as humanity cannot liberate itself from sin without divine assistance, Jesus Christ is our Redeemer, who rescues us from the burdens of sin through His redemptive suffering and His sacred blood. Our deliverance is not bought with perishable silver or gold, but with the Precious Blood of the sinless Lamb, Jesus Christ (1 Pet. 1:18-19). Just as the angels in heaven exalt God with their hymn of "Holy, Holy, Holy," so too do those who love Christ continuously call upon the Lord, our Helper and Savior. They are akin to earthly angels and heavenly beings, receiving from the Lord—who is without passion and who fulfills the will of God—the gifts of insight and miracles.