The Church Fathers on this verse

Psalm 29 (28):6Meaning & Commentary from the Church Fathers

And shall reduce them to pieces, as a calf of Libanus, and as the beloved son of unicorns.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַיַּרְקִידֵ֥ם כְּמוֹ־עֵ֑גֶל לְבָנ֥וֹן וְ֝שִׂרְיֹ֗ן כְּמ֣וֹ בֶן־רְאֵמִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 10 commentaries

Augustine of Hippo

5th centuryChurch Father

The Lord will overshadow the remorse of the esteemed through the contrition of those lifted up by the allure of worldly status. In their humility, He has selected the uneducated of this age to manifest His divine essence within them.

When their arrogant pride is brought low, He will humble them in reflection of His own modesty, as He was led like a lamb to slaughter by the elite of this world (Isaiah 53:7). For the rulers of the earth have taken their stand, and the leaders have conspired against the Lord and His Anointed. The Beloved resembles a young lion. Even He, the unique and cherished Son of the Father, relinquished His own splendor and became human (Philippians 2:7), like a descendant of the Jewish people, who were unaware of God's righteousness (Romans 10:3) and proudly claimed their own righteousness.

Basil the Great

4th centuryChurch Father

I will commit myself as a calf of Lebanon. Reflect on what is recorded in Exodus regarding the bullock that was sacrificed for idolatrous practices, which Moses took and gave to the people to drink. In a similar manner, the Lord will bring destruction upon all Lebanon and its idolatrous traditions. The beloved one, the only-begotten Son, who imparts life to the world, presents Himself as an offering and sacrifice to God for our transgressions, is referred to as both the Lamb of God and the sheep (as stated, behold the Lamb of God - John 1:29; and again: as a sheep led to slaughter - Acts 8:32). When it becomes essential for Him to execute retribution and to dismantle the tyranny that has enslaved humanity, He is identified as the Son of the unicorn.

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The unicorn is noted in Job as a creature of immense strength, unconquerable by men; it is asserted that it cannot be restrained with a strap nor can it rest in a manger (cf. Job 39:10, 9). This prophetic passage elaborates further on the freedom-loving nature of this creature and its defiance toward humanity. It is noteworthy that Scripture employs the image of the unicorn in dual contexts, both commendatory and reproachful. For it states, Deliver my soul from the sword... and from the horns of the unicorn, my humility (Psalm 21:21-22), which is directed as a reproach to the wicked humanity that rose up against Him during His passion. Conversely, another passage states, My horn shall be exalted like a unicorn (Psalms 92:11). Thus, it appears that due to the vengeful nature of this creature, it is often used in a negative sense, whereas its grandeur and affinity for freedom lend it a positive connotation. Additionally, throughout Scripture, the term horn frequently signifies glory, as in, He shall exalt the horn of His people (Psalms 148:14), and His horn shall be exalted in glory (Psalms 111:9); or, the term is also understood as a symbol of strength, as in, my refuge and the horn of my salvation (Psalm 18:3). Since Christ embodies the power of God (see 1 Corinthians 1:24), He, possessing a single horn, representing one authority, the authority of the Father, is thus called a unicorn.

Athanasius the Great

4th centuryChurch Father

I will be as the calf of Lebanon. The term Taurus signifies altar. The beloved is described as a son of unicorns. The cherished companions of the Apostles became the son of unicorns. Unicorns represent the holy prophets and patriarchs, while their offspring are the holy Apostles, for in the one God they possessed both strength and authority.

Jerome of Stridon

4th centuryChurch Father

The Lord brings them low “like cedars of Lebanon, and shatters them like a young calf” (Psalm 28:5-6), scattering their fragments and sending the trunks in various directions with His mighty feet. In contrast, what is declared about our Saviour? “And beloved as the son of a unicorn” (Psalm 28:6). Our cherished Lord and Redeemer is the Son of the Unicorn, the Son of the Cross, of whom it is proclaimed in the song of Habakkuk: “The horns are in His hands, there He will conceal His strength” (Hab. 3:4).

Theodoret of Cyrus

5th centuryChurch Father

I will be akin to a calf from Lebanon. The Scriptures frequently depict Jerusalem in relation to Lebanon. It is stated, ‘Open thy doors unto Lebanon, and let the fire girdle thy cedars’ (Zech. 11:1). The calf from Lebanon symbolizes that which the Israelites created at Horeb. For it is written, they made a calf at Horeb, and worshipped the image (Psalms 105:19). However, Moses, the great lawgiver, shattered it and rendered worship to the true God. Thus, the Prophet proclaims that, like him, all idols throughout the world shall face obliteration and destruction.

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And beloved as the son of the unicorn indicates that those who have faith and have been rescued from this deception, known as the beloved, will be unbeatable and invincible, having been liberated from idolatry and serving the one true God.

Euthymios Zigabenos

11th centuryCommentator

I will eradicate the calf of Lebanon. Just as God, through Moses, destroyed and scattered the golden calf established by the Israelites at Horeb, He will also obliterate the cedars of Lebanon and the altars within, as noted by Basil and Cyril. It is essential to separate the words after "the calf" with a pause, so that the interpretation communicates that God intends to annihilate the entire Lebanon, rather than just a portion of it. The beloved, referred to as the son of the unicorn, signifies Christ. The Father designated Him as such by declaring, “This is my beloved son” (Matthew 3:17). He embodies the traits of the unicorn—invincible power, unyielding nature, and liberty.

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This is how unicorns are illustrated: untameable and free, as depicted in the book of Job: “Will the unicorn be willing to serve thee, or abide by thy crib?” (Job 39:9). The answer is clearly no. It is crucial to observe, dear reader, that when the Son presents Himself as a sacrifice to the Father for our transgressions, He is referred to as a lamb and a sheep, shown in the scriptures: “Behold the Lamb of God” (John 1:36), and, “He was led as a sheep to the slaughter” (Isaiah 53:7). Conversely, when it is time to bring vengeance against the malevolence of the devil, He is identified as the son of unicorns. Christ is referred to as the Son of Unicorns due to His unique birth in both divinity and humanity. In His divine nature, He is born of the Father without a mother, and in His human nature, He is born of a mother without a father. While the cedars of Lebanon and the demons are defeated and eradicated, Christ remains invincible and will continue to be so. The gates of hell shall not prevail against His Church. The words of the Great Athanasius affirm that the beloved visage of the Apostles is likened to the son of unicorns. The unicorns represent the holy prophets and patriarchs, of whom the Apostles are descendants, as they too derive their strength from God. Theodoret speaks of the historical account under Hezekiah, which indicates that the Assyrians will be crushed like cedars, while God’s beloved people, the Jews, will remain steadfast in their strength like the unicorn.

Irenaeus (Klementjewsky)

18th centuryCommentator

The Hebrew text is more clearly understood when interpreted as: "and he causes me to move like a calf from Lebanon, and Sirion like the offspring of a unicorn." The essence of this phrase indicates that the voice of the Lord shatters the cedars of Lebanon, not only breaking them into fragments but also uprooting them entirely, allowing them to move as calves do. Furthermore, not only does He affect the cedars of Lebanon, but He also compels the very mountains of Lebanon and Cvrion (or Aermon) to spring forth with the same ease with which the offspring of unicorns gallop.

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A similar statement appears in Psalm 113:4: "The mountains have shouted like sheep, and the hills like lambs of the flock." Thus, the voice of the Gospel not only shattered the pride of the cedars of Lebanon, meaning it humbled the proud and hard-hearted individuals, leading them to the gentle faith of Christianity, but it also uprooted these cedars, redirecting them from worldly desires toward the life of the Equinox. This transition is particularly fitting for the Apostles and others of their time, who not only embraced faith but became exceptionally devout and virtuous, resembling not mere mortals but rather heavenly beings. Furthermore, the proclamation of the Gospel not only impacted individual cedars but also caused entire mountains full of cedars, or vast forests of cedars, to move; that is, it brought a multitude of men and women into the fold of faith, inspiring them toward godliness and a life of perfection.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The calves of Lebanon were feeding on Mount Lebanon, destined for sacrifice to idols. All idol-worshippers and malevolent spirits, akin to these calves, are struck down by the sword of God’s Word through the proclamation of the Gospel. The unicorn, whose horn purifies the waters, symbolizes Christ, the cherished Only Begotten Son of God the Father. Through the imprint of His Cross on the waters of Holy Baptism, He cleanses us from the toxins of mortal sin. The Only Begotten Son of the unicorn, favored by God the Father, will lament and dismantle the power of obstinate and rebellious individuals, reminiscent of the idolatrous calves of Lebanon that Moses lamented over as he provided water for the people.

Sergius Ternowski

19th centuryCommentator

Vas. Vel. speaks of Jesus Christ; he believes that at the time of His sacrifice, He is referred to as the Lamb and the Great Shepherd. When He surrenders His authority, having triumphed over the monstrous force that afflicts humanity, He then identifies Himself as the Son of the Unicorn.

Cross references

Passages read together with this verse.