Augustine of Hippo
The Lord's voice now resides within them, imparting strength. His voice is present with tremendous power, accomplishing remarkable works within them.
The voice of the Lord is in power; the voice of the Lord in magnificence.
קוֹל־יְהוָ֥ה בַּכֹּ֑חַ ק֥וֹל יְ֝הוָ֗ה בֶּהָדָֽר׃
7 Church Fathers comment on this verse
The Lord's voice now resides within them, imparting strength. His voice is present with tremendous power, accomplishing remarkable works within them.
The voice of the Lord embodies strength. Just as there exists a voice within the wheel, the voice of the Lord is defined by His might; for those empowered through Christ, who provides strength, hear and obey His commandments (cf. Phil. 4:13). Consequently, the voice of the Lord resides not in a feeble and sluggish spirit, but in one who acts with vigor and courage. The voice of the Lord shines with splendor, which denotes profound valor. Thus, anyone who performs great deeds with decency is regarded as splendid. When the soul refuses to be subservient to worldly wisdom and embraces the greatness bestowed by God, recognizing its own inherent dignity, then the voice of the Lord is present within.
Those who possess a broad understanding of God, who can contemplate creation from an elevated perspective, and who grasp the goodness of His Providence while generously addressing the needs of their brethren are truly magnificent, and the voice of the Lord dwells in them. For in the truest sense, a magnificent person dismisses all earthly possessions, seeing them as insignificant compared to the eternal and invisible. Such a person will not be disheartened by any circumstance; no suffering will offend them, the wrongdoings of ignoble individuals will not disturb them, nor will the impurities of the flesh bring them low. They are impervious to degrading desires, which cannot reach them due to the elevation of their thoughts. God Himself is also attributed with splendor, as exemplified: Thy splendor is greater than the heavens (Psalm 8:2). Therefore, those with profound conceptions of God amplify His splendor.
The narrative found in the Acts provides valuable lessons. It reveals that prior to His ascension into heaven, the Lord Christ instructed His holy disciples, saying, “But abide ye in this city, until ye be clothed with power from on high” (Luke 24:49). Following a period of ten days, during the Feast of Pentecost, a sound from heaven arrived, akin to the force of a fierce wind, and filled the place where they were gathered. As the Spirit descended, it separated the people like flames, with each one receiving its own share (Acts 2:3). The Prophet describes the grace of the Spirit, which empowered the Apostles and illuminated those in need, as a voice. He then illustrates the remarkable deeds accomplished by those who were invigorated by this divine voice.
The powerful voice of the Lord resonates in the individual who stands firm against desires. This voice empowers and guides him in his actions. According to Basil the Great, just as a wheel produces sound, the fortress embodies the voice of the Lord. Those who find their strength in Christ are attuned to the Lord's commandments and act upon them. Thus, the voice of the Lord is absent in the frail and indulged soul, but present in the one who performs good deeds with courage and resolve.
Moreover, the voice of the Lord is characterized by magnificence. It speaks through the one who turns away from worldly pursuits and focuses on the divine. The fortress mentioned earlier symbolizes the individual engaged in active virtue, while the splendor referred to here represents the one who cultivates contemplative virtue. Basil further notes that greatness embodies a quality that manifests remarkable deeds with elegance.
It transcends physical location and is unaffected by the passage of time. Moreover, through the might of His supreme authority, He empowers believers to accomplish what He has decreed.
This commendation, attributed to the Divine voice, aligns well with both straightforward and profound interpretations. The voice of the Lord, who commanded the waters in the initial act of creation to separate and gather into the depths of the earth, ensuring they would not return to envelop it, was not a futile and ineffective sound, lesser than the rumble of thunder, which often yields nothing but noise. Rather, it was a voice imbued with authority, majesty, and splendor, quickly followed by action. Similarly, the proclamation of the gospel, which originated from God Himself and was disseminated by Christ and His apostles, was not a hollow utterance consisting merely of words, like those spoken by many speakers and philosophers.
Instead, it was an extraordinarily potent voice, marked by miracles and signs. The authority of this voice is underscored by its might, while the glory of the miracles speaks to its brilliance, or as the Hebrew text conveys, its beauty and radiance. Consequently, the Apostle Paul, in his first letter to the Corinthians, asserts: "My word and my preaching are not in words of human wisdom, but in the manifestation of the Spirit and power" (1 Cor. 2:4). Likewise, in his first letter to the Thessalonians, he remarks: "Our gospel was not preached to you in word only, but also in power, and in the Holy Spirit" (1 Thess. 1:5).
The voice of power is reflected in the miracles performed by the holy apostles, who, invoking the name of Christ, healed the sick, cast out evil spirits, and resurrected the dead. The voice of the Lord radiates in glory: this glory manifests in the earthly form of Christ, as the Word of God became flesh and dwelt among us (John 1:14). The Lord is seated on high, adorned with majesty, and has established the heavens and the earth.
Passages read together with this verse.