The Church Fathers on this verse

Psalm 30 (29):13Meaning & Commentary from the Church Fathers

To the end that my glory may sing to thee, and I may not regret: O Lord my God, I will give praise to thee for ever.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

לְמַ֤עַן ׀ יְזַמֶּרְךָ֣ כָ֭בוֹד וְלֹ֣א יִדֹּ֑ם יְהוָ֥ה אֱ֝לֹהַ֗י לְעוֹלָ֥ם אוֹדֶֽךָּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Augustine of Hippo

5th centuryChurch Father

Confession of the Most High O Lord my God, this is my honor: to acknowledge before you eternally that I possess nothing of my own; rather, all that is good comes from you, who are the essence of all.

May my glory now sing praises to You rather than mourn, for through my humiliation, You have raised me up. Let the awareness of sin, the dread of death, and the apprehension of judgement not wound me. O Lord my God, I will offer my confession to You eternally. This is my honor, O Lord my God, that I will acknowledge You forever, recognizing that I possess nothing of my own, but that every good thing comes from You, the ultimate source of all.

Basil the Great

4th centuryChurch Father

I will lift my voice in praise to You. The glory of the righteous resides within the spirit. Thus, anyone who sings with the spirit can proclaim, Let my glory sing to You, and I will remain steadfast. The prophet declares that he will refrain from actions that leave his heart weary and bruised by the memory of his transgressions. O Lord my God, we will give You thanks eternally; that is, I will express my gratitude. As You have bestowed upon me forgiveness for repentance, elevated me to glory, and removed the disgrace of sin, we will confess to You forever. For is there any passage of time that could allow my soul to forget such magnificent blessings?

Athanasius the Great

4th centuryChurch Father

If you hear my voice and transform my sorrow into joy, wrapping me in gladness, it will greatly benefit me. For, having regained my former honor, in glory, and free from guilt, I will call out to you. This illustrates the expression: I will not withdraw. You have torn apart my garment and clothed me in joy. He referred to weeping as a garment, since it is customary to don a robe while in mourning. Vretische signifies vice and ignorance, as it is from vretische that they take the hair of goats, which are set apart (Matthew 25:33), and of a young goat that is sent into the wilderness (Leviticus 16:10).

Theodoret of Cyrus

5th centuryChurch Father

Hezekiah, dressed in a robe, lifted a prayer to God against the Assyrians, while humanity itself donned a garment of mourning. In our times, some foolish individuals, sitting in their sorrow, lament over the deceased and stubbornly ignore the prophetic declarations that clearly proclaim: ‘Thou hast torn my garment, and hast girded me with gladness, and hast turned my weeping into my joy.’ Just as Hezekiah rejoiced greatly upon hearing the promise of an additional fifteen years of life, so too should we, who have been granted the hope of resurrection, not mourn the dead but anticipate the resurrection with joy.

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Simmachus rendered this as: ‘Let my glory sing unto Thee, and I will not be moved,’ indicating that for this gift, it is essential to sing and praise endlessly for those who have received such glory, without a moment’s pause. Propitiation leads to silence; therefore, the Seventy opted for ‘propitiation’ in place of ‘glory.’ Hezekiah was honored when many thousands fell under the divine chastisement because of him, and the sun turned back. We too have an opportunity for great honor due to the boundless love that the God of all humanity has shown us. It is stated, ‘God so loved the world, that He also gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life’ (John 3:16). ‘O Lord my God, forever and ever we confess unto Thee.’ For not only in this life but also after resurrection will I sing praises to Thee, continually proclaiming Thy natural and indescribable gifts.

Euthymios Zigabenos

11th centuryCommentator

Let my glory sing praises unto You, for You have delighted me, he declares, so that my exalted life may bring honor to You—glorified not through my own merits, but through Your assistance. Alternatively, David refers to glory as the intellect through which we, as humanity, receive honor and distinction, since it too reflects the image of God. Basil the Great teaches that the words of a just individual express the spirit within them. Therefore, one who sings with the spirit may proclaim, "Let my glory offer praise to You," while another can say, "The glory that sings is a life of virtue and understanding." I will not cease; I shall not lament.

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Instead of "lest I should lament," Symmachus translated it as "lest I should fall silent." Thus, David, through the term denoting guilt and what precedes it, articulated the sense of guilt and what follows. For sorrow naturally leads to silence; one who is overwhelmed by sorrow finds it difficult to speak due to the heaviness in the heart and the turmoil within. Or, when considering "lest I should lament," it signifies "lest I should sin once more," whereby the subsequent and resultant are indicated through the antecedent and its cause, as sorrow comes to those who err. Basil the Great elaborated that this implies "lest I should do something that brings sorrow and a piercing heart caused by the remembrance of my transgression." The Divine John interpreted "lest I should lament" as referring to "lest I should become unyielding," for the term signifies the soul's steadfastness in any state; just as one filled with reverence does not easily waver, so too does one penetrated by evil find it hard to change. The term signifies nothing other than deep embedding and piercing. O Lord my God, forever, we offer our praise to You. Always, says the Lord, I will express my gratitude for the magnificent and profound salvation You have bestowed upon me. It can also be understood that David intends to give thanks to God throughout this life; he uses our voices as his own to sing this Psalm.

Irenaeus (Klementjewsky)

18th centuryCommentator

Through these words, the Prophet expresses his awareness of God's blessings with a heart full of gratitude, acknowledging that he has been rescued from death and exalted to the throne of the King. His primary concern is to continually offer thanks to God. The term glory is interpreted by some as referring to the body, while others associate it with the soul or the higher faculties of the spirit; however, in this context, it is understood in a preparatory sense instead of relating to speech, as indicated in Psalm 15:9. Rather than translating the expression “I will not be moved,” Jerome accurately conveys it from the Hebrew as “I will not be silent,” pointing to the tongue, which is meant to incessantly proclaim the praises of God.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The honor of humanity is found in the soul, which holds greater dignity than the physical body, having been fashioned in the image and likeness of God. This honor is bestowed upon individuals by God when they turn away from their transgressions. In this earthly existence, He bestows glory upon them through acts of gratitude. Furthermore, glory is realized when the faithful receive the prestigious crown of eternal life, enabling them to praise their Creator forever.

Sergius Ternowski

19th centuryCommentator

Now that you have bestowed glory upon me, I will employ that very glory to exalt you - my glory will praise you. I will refrain from any actions for which I should feel remorse.