The Church Fathers on this verse

Psalm 34 (33):7Meaning & Commentary from the Church Fathers

This poor man cried, and the Lord heard him: and saved him out of all his troubles.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

זֶ֤ה עָנִ֣י קָ֭רָא וַיהוָ֣ה שָׁמֵ֑עַ וּמִכָּל־צָ֝רוֹתָ֗יו הוֹשִׁיעֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

11 Church Fathers comment on this verse · 12 commentaries

Augustine of Hippo

5th centuryChurch Father

The repentance of the needy Perhaps one might wonder, ‘How can I draw near to Him when I am burdened by mortal sins, weighed down by grave transgressions that haunt my conscience? How can I approach God?’. The answer is straightforward: humble yourself through repentance. ‘But I feel ashamed to repent,’ you might respond... Reflect on this for a moment. Since the fear of shame keeps you from turning to repentance, and repentance opens the way to God, do you realize that you inflict punishment upon yourself? Your face bears the mark of shame because you have not sought God, and the reason you haven't is due to your unwillingness to repent. The prophet reveals: This poor man cried out, and the Lord heard him and rescued him, guiding you in how to be heard.

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Don’t you perceive the reason you go unheard? It is because you are too self-sufficient... Cry out to God in your need, call upon Him as though you were in want, and the Lord will answer you. ‘But how can I cry out as one in need?’. Call upon Him in such a manner that, even if you possess material things, your reliance is still on Him; cry out to Him with an awareness of your true neediness, knowing that you will always remain dependent until you come to possess the One who can enrich you. In what manner did the Lord respond to him? It is recorded: and from all his troubles He delivered him.

The prophet declares that the afflicted man cried out, and the Lord responded to him (Psalm 33:6). This teaches you about effective supplication. It is not your wealth that grants you an audience with Him. So, should one claim to have called out without a reply, remember: the poor man's cries were heard by the Lord. You, too, must call out as one who is impoverished, and the Lord will listen. How can I express my need like a lowly person? It is not by relying on your possessions or perceived strength but by acknowledging your own poverty; understanding that until you recognize your need, you lack the one who can truly enrich you. But how did the Lord respond to him? He delivered him from all his afflictions. And how does He rescue individuals from their troubles? The angel of the Lord encamps around those who revere Him and guides them (Psalms 33:7).

Basil the Great

4th centuryChurch Father

This humble individual cried out, and the Lord responded. Not every state of poverty is commendable; it becomes so only when it is willingly embraced for the sake of the Gospel. Many may lack material wealth yet choose to be consumed by greed. Their destitution does not grant them salvation; instead, it is their intentions that bring condemnation. Thus, it is not the state of being poor that makes one blessed, but rather the choice to prioritize the commandments of Christ over worldly riches. The Lord Himself proclaims such individuals as blessed, stating, "Blessed are the poor in spirit" (Matthew 5:3)—referring not to those who lack material goods but to those who willingly adopt a spirit of poverty. A condition that does not stem from conscious choice does not confer blessings.

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Consequently, every virtue, especially that of poverty, is defined by free will. Hence, this "poor man," as the Prophet expresses, calls out. With a purposeful voice, he directs your thoughts toward the one who is spiritually impoverished, who experiences hunger, thirst, and nakedness in a divine sense. This "poor man" can be understood to signify a disciple of Christ. These words can also unmistakably apply to Christ Himself; although He is inherently "rich" (as everything the Father possesses also belongs to Him), He chose to "become poor for our sakes, that we through His poverty might be rich" (cf. 2 Cor. 8:9). The Lord consistently exemplified the path to blessedness by demonstrating it before His followers. Reflect on the beatitudes, and you will observe that He initiated the teaching with actions. "Blessed are the meek." From whom do we learn meekness? "Learn from Me," the Lord says, "for I am meek and lowly in heart" (Matt. 11:29). "Blessed are the peacemakers." Who instills in us the true essence of peace? The Peacemaker Himself, who "creates peace" and unifies "both into one new man" (cf. Eph. 2:15), who "reconciled all things by the blood of His Cross," whether they be earthly or celestial (cf. Col. 1:20). "Blessed are the poor." He became poor and "humbled Himself to the likeness of a servant, so that we may receive grace upon grace from His fullness" (cf. Phil. 2:7; Jn. 1:16). Therefore, if anyone, guided by the Holy Spirit who loves humanity, dismisses self-importance to uplift others and cries out from the spirit, yearning for something great without speaking of unworthy and trivial matters focused on earthly desires, then the Lord will surely hear this supplicant's cry. And what does it mean to be heard? It signifies liberation "from all tribulation," emerging unscathed, unburdened, and free from the entanglements of worldly wisdom. How, then, is the beggar set free?

Athanasius the Great

4th centuryChurch Father

This humble individual cried out, and the Lord responded. From my experiences, understand the importance of placing your faith in the Almighty; for I, who was once a mere shepherd, have been elevated by His guidance and have triumphed over my adversaries.

Theodoret of Cyrus

5th centuryChurch Father

The Prophet declares that from my experiences, you should place your faith in the Almighty; for He has transformed me, a humble individual and caretaker of sheep, into a steward of His divine order, enabling me to triumph over my foes.

Euthymios Zigabenos

11th centuryCommentator

This passage serves as a declaration, interpreted as a statement of identification. I, as a humble supplicant, express my anguish. David refers to himself as a beggar, acknowledging his lack of all human assistance; he does so in light of the poverty and lowliness of his lineage. As noted by Theodoret, from a simple shepherd, he rose to become a renowned king.

Arnobius the Younger

5th centuryChurch Father

Your countenance will not bear the weight of shame due to your lack, for the Lord of all creation, whose treasures encompass both heaven and earth, embraced poverty for our sake and was scorned for our grief. Therefore, take heart in your struggles, and do not despair in your humiliation! For this poor soul cried out while on the cross. Who is this soul? He who embraced destitution so that you might inherit abundance, demonstrating obedience even to the point of death on the cross (Philippians 2:8), to rescue you from the agony of the cross. He called out, and the Lord answered Him by sending His angel to surround those guarding His body, rolling away the stone from the tomb’s entrance, and delivering Him.

Cassiodorus the Senator

6th centuryChurch Father

Spiritual humility When he speaks of ‘this one,’ he signifies the humble in spirit, those who have been liberated not only from all earthly possessions but also from the multitude of sins. A supplicant is one who approaches God shining with joy, whose countenance is free from the stain of disgrace, and to whom the Lord gives attentive and gracious ear when he cries out to Him. In that moment, he will find deliverance not merely from a single hardship but from all the burdens of this world. This is the common experience of the righteous, who, in sacred communion, yield their souls to God and transition from the trials of this life to the realm of everlasting peace.

Theophan the Recluse

19th centuryChurch Father

This verse closely mirrors verse 5, with the distinction that the beggar calls out instead of crying, and speaks of salvation rather than deliverance. It is widely recognized among interpreters that St. David is reflecting on his own experience. He recalls his own rescue from despair to inspire faith in those who are suffering. After declaring, "I have sought the Lord, and He has heard me," he might have thought, "You are a king and a prophet, thus your prayers are answered," potentially dampening the hope that was reigniting within him. To prevent this, St. David emphasizes his total lack of resources to illustrate that he was in a profoundly humbled state when he implored the Lord, yet was still heard.

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He positions himself as a beggar, entirely devoid of support, including food and shelter, stating: I cried out to God with trust and expectation, and as soon as I knocked at the door of His mercy with fervent prayer, He answered my pleas and alleviated all my grief. This notion of being a beggar can be applied to anyone in desperate situations, reminding us of the diverse accounts of rescue from hardships, demonstrating the lovingkindness of God throughout history. It invites the afflicted to reflect: Look, this one cried out and was answered; and so did others, many in distress, who appealed to the Lord and were heard. Therefore, do not lose heart; cry out, and you too will be heard. This offers guidance on rekindling our hope in God’s mercy and assistance, which troubles may cause us to forget. By recalling the instances of those who have been saved from adversity, we can regain hope.

Consider Jacob, who faced Esau, calling on God, and the Almighty changed Esau's heart. Recall how Moses and the Israelites found themselves trapped by Pharaoh's army at the Red Sea. Yet, Moses cried out to God, and He saved them in a remarkable way. Time and again, when the Israelites were oppressed by neighboring nations, they sought God’s aid, and He granted them relief, triumphing over their foes in ways beyond human means. These and similar experiences of divine salvation were front of mind for St. David and nurtured his trust. How many such moments did David witness, both in his own life and within his people? How many were later revealed among the followers of God? How many still manifest in the Christian realms across East and West, including in God-guarded Russia? Those who pay attention cannot help but recognize such occurrences in their own lives and among those who are both aware of and unaware of God’s faithful presence. It is reassuring to recall these experiences, and delightful to engage with someone who recalls multiple instances of God’s swift assistance in times of distress. This, indeed, forms the essence of true trust.

Nonetheless, the holy Prophet, by recalling his own deliverance as a beggar, seeks to stir hope while indicating what kind of poverty moves God’s mercy. Basil the Great noted that not all poverty is commendable; it is only praiseworthy when willingly accepted. Many may be economically impoverished yet harbor greed by choice, a state that does not lead to salvation and can lead to condemnation. Hence, it is not the state of being poor that brings blessing but the one who has relinquished all possessions in their heart, choosing Christ’s command over worldly riches. The Lord Himself declares, "Blessed are the poor in spirit" (Matthew 5:3), referring to those who willingly embrace a humble spirit. True surrender must be borne of the will to be blessed. Such a beggar who reaches out in spirit is likely to be heard and freed from suffering.

The Holy Prophet also emphasizes the attitude of humility and self-abasement necessary for effective prayer. Basil the Great stated that if anyone, motivated by a spirit of holiness and love, humbles themselves to uplift others, calling out for something great without speaking unworthy or trivial desires, their supplications will be acknowledged by the Lord. Blessed Augustine remarked that St. David teaches how to be heard: if you cry out and are not answered, it may be due to presenting yourself as self-sufficient before God. Cry out as a beggar, and the Lord shall respond. What does it mean to cry out as a beggar? It involves recognizing your lack, even if you possess something, and maintaining that humble mindset until you receive the blessings from the One who enriches all who call upon Him. In this way, the spiritually humble beggar is most likely to be heard, in accordance with the divine promise that favors the meek and lowly.

Irenaeus (Klementjewsky)

18th centuryCommentator

He demonstrates through his own experience the value of seeking God in moments of trouble. Look, he proclaims, I too, a beggar, utterly reliant on others, even asking for sustenance from a priest, when I earnestly cried out in faith and expectation to God, and fervently knocked on the door of His compassion, the Lord promptly responded to His servant and liberated him from all his anguish.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

During His earthly existence, when He offered fervent supplications to the One who can deliver Him from death, accompanied by passionate cries and tears, His pleas were acknowledged by God (Hebrews 5:7). Blessed are the humble in spirit, for they are the ones who carry sorrow in their hearts, gaining wisdom in the heights rather than on the earth.

Vissarion (Nechaev)

19th centuryCommentator

This afflicted individual, much like I was in my trials and being pursued by adversaries, called out, and the Lord listened to him, rescuing him from all his troubles.

Cross references

Passages read together with this verse.