The Church Fathers on this verse

Psalm 42 (41):10Meaning & Commentary from the Church Fathers

I will say to God: Thou art my support. Why hast thou forgotten me? and why go I mourning, whilst my enemy afflicteth me?

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אוֹמְרָ֤ה ׀ לְאֵ֥ל סַלְעִי֮ לָמָ֢ה שְׁכַ֫חְתָּ֥נִי לָֽמָּה־קֹדֵ֥ר אֵלֵ֗ךְ בְּלַ֣חַץ אוֹיֵֽב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

I experience suffering here as if You have overlooked me. Yet, I recognize that You are testing me, and I understand that Your delays do not signify the loss of what You have promised. Nevertheless, I still wonder, why have You forgotten me? This cry echoes that of our Leader, who speaks on our behalf: "My God, my God, why hast Thou forsaken me?" I appeal to God, You lift me up; why do You overlook me? Why have You turned away from me? To be turned away, that is, from the height of understanding the eternal Truth. Why have You cast me aside? Why, while I yearn for it, am I burdened and weighed down by my sins?

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Another voice similarly lamented: “I said in a frenzy (in rapture upon witnessing remarkable wonders), I said in a frenzy: I am cast out of the sight of Thy eyes.” For he contrasted his present condition with the elevation from which he had once been taken, realizing he was distanced from God’s gaze, and thus he asks, "Why hast Thou rejected me?" Why do I wander in sorrow while my adversary afflicts me, breaking my bones? Even my tempter, the devil, intensifies his assaults, and offenses multiply, causing love to grow cold among many (Matt. 24:12). When we observe even the strong members giving in to these trials, does not the body of Christ cry out, "The enemy breaks my bones?" For strong members can be seen as bones; indeed, even the mightiest can falter under temptation. Any member of the Body of Christ who contemplates this will surely lament with the voice of the Body, asking, "Why hast Thou rejected me?" Why do I wander in grief when my adversary afflicts me, when he breaks my bones? You witness not only my flesh but also my bones. Observe those once thought strong who succumb to temptation, leading the weaker brethren to despair when they see the strong fall; how perilous, my brothers, is this situation!

Athanasius the Great

4th centuryChurch Father

I address the Lord, declaring, "You are my advocate." The repentant souls renew their heartfelt prayers, diligently seeking to earn God's grace.

Theodoret of Cyrus

5th centuryChurch Father

I have consistently relied on your divine provision, Lord, and I express this to You. Why have You now withdrawn it, leaving me in a state of constant distress and tears as I endure the taunts of those who offend me? As they mock me and break my spirit with their blows and constraints, they jeer, asking, ‘Where is your God?’ They make these remarks under the illusion that my suffering is a result of Your lack of power. They claim, ‘You have forgotten me,’ suggesting that Your care for me is absent. While forgetting may be a frailty of humanity, God remains unyielding in His fervor.

Euthymios Zigabenos

11th centuryCommentator

In this passage, the Israelites held captive in Babylon express their feelings of abandonment by God. After enduring 70 years of oppression and humiliation at the hands of their captors, they articulate their suffering and the heavy toll of their captivity. Theodoret's reference to being forgotten suggests a lack of divine concern, signifying that they feel neglected. While forgetfulness may be a trait of humanity, it is important to remember that God is devoid of such emotions. Origen points out that the prayer is not for freedom from insult but rather for the strength to endure without despair, reflecting the resilience expected of a warrior who remains steadfast even in troubling times.

Irenaeus (Klementjewsky)

18th centuryCommentator

David links his earlier supplications with the insights granted to him through faith. The essence of his reasoning unfolds as follows: Since I have confidence that God will show me compassion, perhaps He will grant me His grace in the morning and sustain it such that even during the night, I will have the reason to rejoice and sing; thus, I will feel more at ease to express my sorrows before Him. I will approach God, my Defender, questioning, “Why have You forgotten me?” Indeed, one who is confident in God’s paternal care, as mentioned previously, will feel encouraged to approach Him more openly, following the example of the Psalmist.

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This lamentation does not imply that believers have entirely turned away from God; rather, if they did not believe they were under His care, they would not reach out to Him. Instead, they voice these concerns due to the frailty of their humanity, even as they hold fast to the assurance that God watches over them and is attentive to their cries.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This Psalm was inspired by the Holy Spirit to David, who passionately demonstrates his devotion to God, yearning to witness the Lord's covenant, which he was unable to approach due to persecution. He prophetically encourages all believers to love wholeheartedly until the end, through Christ, the Lord God of humanity. To the sons of Korah, the leaders of the singers, he directed that they sing with understanding so that both they, as participants, and others may grasp the mystery in this psalm regarding the divine blessings that Christ, our Lord, has conferred upon the world at the culmination of the ages (Gal. 4).

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Just as a stag, whether in heat, stung by a serpent, or having consumed toxic plants, desperately seeks water in its intense thirst, the devout soul should earnestly long for God and joyfully endure adversities, for it has been granted to us by Christ not only to believe in Him but also to suffer for His sake (Phil. 1:29). The intricate reality of the Holy Trinity is reflected: God the Father, the Almighty Son, the Living Holy Spirit, leading voices for all creation and for every disciple of Christ. The Church of Christ serves as the abode of the faithful. The Blessed Mother, the living throne of God, and the heavenly altar symbolize this. Our souls are temples of God, housing His Spirit within. Place your trust in Christ, the brightness of the Father. Whoever beheld the Son of God and the Son of Man sees the Father in heaven as well. The prophet exclaimed, ‘I am a stranger on earth, and a stranger like all my fathers’ (Psalm 38:13). We too shall find ourselves removed when it pleases God. The Lord sanctified Himself as the Son of Man so that humanity might be consecrated through baptism and within the Church, guided by God's grace. The boundless ocean of grace is God, while humanity grapples with sin. Difficulties descending from above come from God. The desires of the flesh, the allure of the eyes, the pride of worldly existence, and temptations wage war, prompting the Christian to seek divine assistance through prayer. The depth of my sins demands the depth of God’s mercy, and I believe that the vastness of His mercy will triumph over the multitude of my sins if I genuinely call upon it. Unceasing prayer is mandated for all, along with the struggle against passions, the fulfillment of divine commandments, and the pursuit of a virtuous life both day and night. As the Jews crucified Christ, His holy side was pierced by nails.

Cross references

Passages read together with this verse.