The Church Fathers on this verse

Psalm 5:13Meaning & Commentary from the Church Fathers

For thou wilt bless the just. O Lord, thou hast crowned us, as with a shield of thy good will.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כִּֽי־אַתָּה֮ תְּבָרֵ֢ךְ צַ֫דִּ֥יק יְהוָ֑ה כַּ֝צִּנָּ֗ה רָצ֥וֹן תַּעְטְרֶֽנּוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

John Chrysostom

4th centuryChurch Father

Many who share similar attributes and are particularly committed to righteousness face scorn and derision. To prevent those who are vulnerable from losing heart, observe how the prophet emboldens himself: “for Thou,” he declares, “dost bless the righteous man.” What harm can come from being despised by men and the entire cosmos if the Lord of hosts honors and glorifies him? Similarly, it matters not if those on land and sea offer their accolades while He does not extend His blessing. Thus, let us tirelessly endeavor to be glorified by Him, that He may bestow upon us a crown. In this way, even amidst poverty, illness, or extreme hardship, we can rise above all.

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Take the case of blessed Job, who sat amidst refuse, his body afflicted with sores and swarmed by worms, enduring unimaginable suffering, derided by his servants, mocked by friends and foes alike, and enduring destitution, hunger, and illness yet unhealed. He was exalted above all—why? Because God regarded him, declaring, “this man was blameless, just, and God-fearing, and departed from evil” (Job 1:1).

“As a weapon, by favor Thou hast shielded us.” The prophet concludes with praise to God, expressing gratitude. What is this “weapon of favor”? It represents excellence, divine favor, a most dependable refuge. Essentially, it implies, Thou hast fortified us with the finest protection. Another rendition states, “Thou wilt crown him” (Aquila), applying it to the righteous: Thy favor rests upon him, the just one; it serves as his arms and means of defense. It can also be interpreted that Thou hast safeguarded the righteous with superior aid, ensuring neither his courage lacks security nor his safety lacks honor. Indeed, who can be more powerful or valorous than a person shielded by the Almighty’s hand?

This crown is woven from grace, as David notes elsewhere, “crowns thee with mercy and bounties” (Psalms 102:4). It is also crafted from righteousness, as Paul writes, “and now the crown of righteousness is prepared for me” (2 Tim. 4:8). Additionally, it is a crown of grace, as another verse conveys, “he shall put a beautiful wreath upon thy head, he shall deliver unto thee a splendid crown” (Proverbs 4:9). It is indeed a crown of glory, as Isaiah affirms: “shall be a splendid crown and a glorious diadem” (Isaiah 28:5). This crown contains everything—humanity, truth, grace, glory, and beauty; it is a divine gift, rich in grace. Moreover, it is a crown of incorruption, as Paul states, “those to receive a corruptible crown, but we to receive an incorruptible” (1 Cor. 9:25).

The essence of these verses emphasizes: Thou hast enveloped us in safety and honor. Such are the gifts of the Lord—fortified and beautiful; these are His crowns. However, this is not the case with mankind; those in glory are not entirely secure, while those secure may not always bask in honor. The two are rarely found together, and when joined, they can be swiftly separated. For instance, the powerful and esteemed often lack safety, as their lofty status places them at risk; conversely, those who are lowly and overlooked may enjoy safety but miss the accolades of honor. In God’s kingdom, however, safety and honor interweave perfectly.

Therefore, contemplating the magnitude of these blessings, especially the immense goodness of being esteemed by God—which encompasses strength, glory,safety, and many other gifts—let us patiently endure the challenges before us, never losing heart or remaining unarmed. In this spiritual battle, it is impossible for a soldier to abandon his weapon, but only once the labor concludes—when the soul departs the body. Thus, in this life, we must engage in continuous struggle, whether at home or in the marketplace, during meals, and in times of health or sickness.

The period of illness particularly intensifies this fight, as painful sensations assail the spirit, sorrows encircle it, and the devil stirs up temptations to utter unkind words. It is during these moments that it is crucial to maintain vigilance, don the armor of faith, and offer incessant thanks to God. Such gratitude serves as a lethal arrow against the evil one, striking at the heart of the foe, illuminating the path to grace.

Once again, let us reflect on blessed Job. What made him glorious and renowned, receiving the crown of honor, was his steadfast spirit and unshakeable heart during trials, illness, and poverty, consistently offering praises to God—this spiritual sacrifice. His sacrificial words were, “The Lord gave, the Lord also has taken away; as it pleased the Lord, so it was done; blessed be the name of the Lord!” (Job 1:21). Therefore, let us consistently imitate him, praising and blessing God through temptation, adversity, distress, and affliction, for to Him belongs glory forever and ever. Amen.

Augustine of Hippo

5th centuryChurch Father

Divine Calling and Blessing

It is indeed a profound blessing to be exalted in the presence of God and to dwell with Him. This blessing is granted to the righteous. However, for them to receive justification, they must first be called—an act not earned through personal merit but bestowed through God's grace. We are reminded that all have sinned and fall short of the glory of God (Rom. 3:23). Furthermore, 'whom God hath called, him also He hath blessed; and whom He hath blessed, him also He hath glorified.' Thus, the Psalmist reflects that calling is rooted in grace rather than merit: 'Thou, O Lord, hast crowned us with favour as with a shield.' The initiative of God's will comes before our willingness, as He calls sinners to repentance.

Athanasius the Great

4th centuryChurch Father

You will reside among them, for both He and His Father will come and establish their dwelling with him (John 14:23). Those who cherish Your name shall exult in You, O Lord, for You will bless the righteous. Indeed, You bestow Your grace and provision upon Your servants, and those who dedicate themselves to loving Your name will be uplifted in spirit under Your protection, proclaiming Your might. The blessed Apostle Paul also affirms, "Let him who boasts boast in the Lord" (2 Corinthians 10:17). You have adorned us as instruments of favor, granting us a crown at the culmination of our efforts, shielding us with it as a form of defense.

Jerome of Stridon

4th centuryChurch Father

Who is adorned with a shield? Typically, crowns are made of flowers, gold, or other materials. But is a shield also a crown? Indeed, the shield of the Lord serves as a crown: it guards, shields, and thus bestows honor.

In this world, we distinguish between a shield and a crown; yet, in God, He embodies both. As a shield, He provides protection, and as our God, He grants us honor. He is not just our shield but our crown as well. Let us offer our gratitude to God and beseech Him that, in His infinite goodness, He may continue to be our shield and our crowning glory; that we may remain steadfast in His presence, following His path, so that we might truthfully proclaim with Jeremiah, ‘And in following Thee I have not suffered.’

Blessings await us in the future, and hence this blessedness is set apart. “Lord, as a shield of grace, You have crowned us.” In worldly terms, a shield and a crown are seen as different; however, in the eyes of God, they are united as one. Just as a shield offers protection, God bestows crowns: He serves as both our shield and our crown. The psalmist expresses this truth, saying, “O Lord, as with the shield of Thy favor Thou hast crowned us”—You have safeguarded us with Your shield, and Your protection is our glory, our victory is rooted in Your defense. Let us give thanks to God and implore Him that, in His perfect will, He may always be our shield and our crown, ensuring we never stray from Him but choose to follow His path. Let us echo the words of Jeremiah, “And when I followed You, I did not suffer” (Jeremiah 17:16). To Him be glory forever. Amen.

Theodoret of Cyrus

5th centuryChurch Father

Let everyone who places their trust in You rejoice and be eternally glad, for You will reside within them. It is not merely the defeat of their adversaries, but rather Your divine guidance that will fill believers with joy and grant them everlasting delight. They will be assured of Your presence, as You inhabit and walk within them, transforming them into a holy sanctuary. Those who cherish Your name will take pride in You, for You will bless the righteous, O Lord. Your blessings and providence protect Your servants; those devoted to loving Your name, who greatly appreciate Your care, will proclaim Your mighty works. As the blessed Apostle Paul declares, "Let him who boasts, boast in the Lord" (1 Cor. 1:31).

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"With the weapons of grace You have crowned us." Here, grace refers to God's goodwill. This is reflected in the statement, "You have favored Your land, O Lord" (Psalm 84:2), signifying that You have bestowed blessings upon it. The Apostle Paul also mentions, "according to the good pleasure of His will" (Eph. 1:5), highlighting His delight. Thus, it is affirmed that Your goodwill, immense love, and dedication towards us have become our victorious weapon and crown of triumph.

Euthymios Zigabenos

11th centuryCommentator

You, O Lord, will bless the righteous, glorifying him not just in this life, but also in the eternal life to come, when You will say, ‘Come, ye blessed of My Father’ (Matt. 25:34). Thus, He assures us that You will bless him, even as the wicked speak ill of him. These words provide comfort to those enduring slander for their virtuous conduct. By Your grace, You have armed us with a protective shield. The Lord affirms that You have securely shielded and steadfastly defended us through Your cross, which serves as this shield of grace, reflecting Your unfathomable plan. Furthermore, the term 'weapon of grace' signifies a reliable and robust shield.

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This phrase is distinctive in the Holy Scriptures of the Old Testament; for example, 'son of strength' is used in place of 'strong,' and 'man of blood' instead of 'thirsty for blood,' and 'man of peace' instead of 'humble.' This interpretation aligns with similar expressions. You have safeguarded us with Your stronghold, akin to a glorious and formidable shield. Ultimately, a crown symbolizes a rounded and protective circle.

Nilus of Sinai

5th centuryChurch Father

It is written, ‘O Lord, for with Your favor You have crowned us’ (Psalm 5:13). For the just, the same principle is both a weapon and a crown, indicating that the one who is equipped is, in a spiritual sense, adorned with honor. Similarly, Solomon stated, ‘But a crown of grace will protect you’ (Proverbs 4:9).

Cassiodorus the Senator

6th centuryChurch Father

Let us examine the conclusion of this psalm, which concludes beautifully and joyfully with a singular expression of the Lord's benevolence, something that no amount of writing can fully explain. This favor signifies that the divine calling precedes any human merit, as God does not seek merit; rather, He bestows it freely. Thus, it is known as a gift, for if it were to depend on merit, we would label it as equity. Accordingly, it is the divine goodwill that summons and attracts us. Moreover, we find ourselves unable to know or achieve anything of value unless we first receive from the Source of all goodness. As the Apostle stated, not that we are competent in ourselves, as if our capacities were our own, but our sufficiency comes from God (2 Cor. 3:5).

Irenaeus (Klementjewsky)

18th centuryCommentator

In essence, those who cherish Your name will find joy in You, for You have favored them, and through Your blessings, You have acted benevolently, providing them with the crown of glory they rightfully earn. The source and basis of all goodness is the divine will of God, who chose us before the world’s creation; from Him flows our calling and justification, as well as our good deeds and the very act of glorification. O Lord, You have made us an instrument of Your grace, so let us rejoice, be glad, and offer praise to You, O Lord, for it is by this that all our goodness, both in the present and in eternity, comes forth, as You have shielded us with Your favor, grace, and mercy.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The blessing bestowed upon the righteous occurs when the King addresses those standing at His right, inviting them with the words, ‘Come, blessing’ (Matthew 25:34). The instrument of divine favor is the Holy Cross, where Christ willingly endured crucifixion, leading to the defeat of the evil forces, the unlocking of the gates to the Kingdom of Heaven, and the bestowal of an imperishable crown upon all who place their faith in His name.