The Church Fathers on this verse

Psalm 5:12Meaning & Commentary from the Church Fathers

But let all them be glad that hope in thee: they shall rejoice for ever, and thou shalt dwell in them. And all they that love thy name shall glory in thee.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וְיִשְׂמְח֨וּ כָל־ח֪וֹסֵי בָ֡ךְ לְעוֹלָ֣ם יְ֭רַנֵּנוּ וְתָסֵ֣ךְ עָלֵ֑ימוֹ וְֽיַעְלְצ֥וּ בְ֝ךָ֗ אֹהֲבֵ֥י שְׁמֶֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse · 11 commentaries

John Chrysostom

4th centuryChurch Father

“And let all who trust in Thee rejoice.” This encapsulates the essence of prayer: it transforms individuals, enabling them to abandon their shortcomings, while those witnessing this transformation find immense joy in their improvement and renewal. “For ever they shall rejoice, and thou shalt dwell in them.” This reflects a profound and enduring joy. Other joys resemble fleeting streams, appearing briefly before vanishing. In contrast, joy in God endures, remaining steadfast and unwavering, unaffected by unforeseen events, and even intensified by challenges.

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The apostles faced persecution yet rejoiced (Acts 5:40); Paul experienced suffering yet found joy, prepared for death, and encouraged others to join in that joy: “But if I,” he said, “am made a sacrifice for the sacrifice and service of your faith, I rejoice and be glad with you all. On this very thing also rejoice and be glad in me” (Phil. 2:17, 18). Thus, those who rejoice draw closer to God, which is why it is stated, “for ever they shall rejoice, and thou shalt dwell in them.” Christ also affirmed this when He highlighted the permanence of this joy, saying, “But I will see you again, and your heart shall rejoice, and no one shall take your joy away from you” (John 16:22). Paul reiterates this by saying, “Rejoice always. Pray without ceasing” (1 Thess. 5:17, 18). “And they that love thy name shall boast in thee.” This is the only worthy boast, the sole reason for rejoicing, and the ultimate admiration. However, he who takes pride in worldly matters is akin to one who revels in mere slumber. Is there truly anything in human affairs that merits boasting? Is it physical strength? Yet that does not represent a dignity rooted in our will, and thus we cannot take pride in it; furthermore, it is fleeting and often becomes a detriment to its possessor when misused. The same can be said for beauty and appearance, wealth and authority, luxury, and all worldly pursuits. In contrast, the honor bestowed by God and love for Him constitutes the finest adornment, a distinction that far exceeds any earthly crown, even if the recipient is bound. This divine praise is not diminished by illness, aging, adversity, misfortune, or even death; rather, it shines even brighter in such times.

Augustine of Hippo

5th centuryChurch Father

Let all find joy in hope within You; surely those who delight in the Lord experience sweetness. They will celebrate for eternity, and You shall reside within them (Psalm 5:11). This eternal joy will come when the just become the Temple of God, and He, their Indwelling Spirit, will be their delight. All who cherish Your name will give You glory, as if what they treasure is already theirs. It is rightly stated, ‘In You, as if possessing an inheritance, which the psalm refers to: when they also become His possession, as suggested, You shall dwell within them.’ What good is it for those who are cast out by God due to the abundance of their iniquities?

You will bless the righteous individual (Psalm 5:12). There is great joy in taking pride in the Lord and being filled with His presence. Such consecration is bestowed upon those deemed righteous. Yet, to achieve justification, there exists a divine calling that is based not on human merit but on the grace of God. For all have sinned and yearn for the glory of God (Rom. 3:23). Those whom He called, He also justified; and those whom He justified, He also glorified (Rom. 8:30). Since this calling is rooted in the benevolence and mercy of God rather than our own merits, we can affirm that He has crowned us through the shield of His goodwill. Indeed, God's intentions are far more significant than our own desires when it comes to turning sinners towards repentance.

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This grace serves as a powerful instrument against our adversary, as Paul writes, Who shall bring a charge against God’s elect? If God is for us, who can stand against us? He who did not spare His only Son but delivered Him up for us all. For if, while we were His enemies, Christ died for us, it follows that, having been reconciled, we shall be saved from His wrath through Him (Rom. 5:10). This constitutes the impenetrable shield that protects us from the enemy, who seeks to instill doubt in our salvation amid various trials and temptations.

The entirety of the psalm, therefore, serves as a prayer seeking divine attention, starting with the plea, Hear my words, O Lord, to my King and my God. It then addresses obstacles that can cloud our perception of God's presence, emphasizing the awareness that He listens, as expressed in the words, For I will pray to You, O Lord; in the morning You shall hear my voice. The Lord despises the violent and wicked. Additionally, the supplicant expresses a desire to approach the divine with reverence, aspiring to become the dwelling place of God, as seen in the phrase, I, by the abundance of Your grace, will worship at Your holy temple in reverence.

As she navigates through challenges she believes may obstruct her, she seeks internal support, wishing to be shielded from disparaging voices that may lead her astray. Thus she prays, Lord, guide me in proclaiming my cause in Your righteousness against my adversaries, for they have spoken wickedly. Finally, her prayer hints at the destiny that awaits the unjust when the righteous scarcely escape; it also foretells the rewards awaiting the righteous who heed the call and steadfastly endure until their journey’s completion, as expressed in the words, Judge them, O God, until the conclusion of the psalm.

Athanasius the Great

4th centuryChurch Father

You will reside in them, for both He and the Father will come and dwell with him (John 14:23). Those who cherish Your name will proudly proclaim Your greatness, for You, O Lord, will bestow blessings upon the righteous. As You bless Your faithful servants with Your grace and provision, those who dedicate themselves to loving Your name will be uplifted in spirit under Your watchful care, showcasing Your might. In the words of the blessed Paul, “Let him who boasts boast in the Lord” (2 Corinthians 10:17). You have adorned us as an instrument of grace, promising to reward us with a crown for our endeavors, protecting us with it as a form of strength.

Jerome of Stridon

4th centuryChurch Father

Follow Christ. Joy will come to us, and all that has been promised will be realized in due time. Some may acquire authority, some may attain wealth, while others may boast, “Here we endure hardship, so that we may rejoice later.” Let us follow our Lord Christ. Anyone claiming to believe in Christ must live as He lived. Christ, the Son of God, did not come to be served but to serve (Matthew 20:28). He did not come to issue commands, but to obey. He didn’t come to have His feet washed, but instead to wash the feet of His disciples. He arrived not to take life, but to lay down His own. He did not come to deliver harm, but to bear it. Not to condemn, but to be condemned.

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He did not bring death to others, but rather endured suffering: becoming poor to enrich us, taking blows to spare us the agony of scourging. Whenever we face blows – let us turn the other cheek, let us present our backs to affliction – let us emulate Christ. He who suffers embodies Christ; he who inflicts suffering embodies Antichrist.

These things will fade away, but the faithful within the Church will find joy. ‘In eternity they will rejoice.’ Thus, when we speak of ‘eternity,’ we reference the future rather than this present age. I did not mention ‘in the age of rejoicing,’ but simply ‘rejoice,’ indicating what is to come. Here we experience sorrow, but there awaits joy. Those who stray from the truth may find pleasure now, yet they will mourn in what is to come; we, however, endure trials now to experience joy later. ‘In eternity they shall rejoice.’ What bliss will the saints experience? ‘And Thou shalt dwell in them.’ Blessed are those who can welcome Christ as their guest. ‘And Thou shalt dwell in them.’ Fortunate are those who become a dwelling place for Christ.

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‘And all who love Thy name shall boast in Thee.’ Everyone who honors the Lord will take pride in Him. Consider what the psalmist declares, ‘All who love Thy name shall boast in Thee.’ It emphasizes love, not fear: ‘perfect love casteth out fear’ (1 John 4:18). Those who cherish the name of the Lord will take pride in Him. ‘Shall boast’ points to the joy that awaits us. Everything we face now is leading towards the future. While some reign, others possess, and some take pride; in our current state of misery, we anticipate future happiness. Let us follow our Lord Christ. For those who profess belief in Him, let them walk as He walked (cf. 1 Jn. 2:6). The Son of God came not to be served, but to serve (cf. Mk. 10:45); not to assert power, but to submit. He came not to be attended to, but to attend to the needs of His disciples. He did not come to condemn, but to be condemned; He did not strike others, but received blows; He did not inflict pain, but endured it for us. He assumed a lowly position to enrich our lives; He bore suffering so that we, who face struggles, might not despair. Whenever we face trials, let us turn the other cheek and bear our burdens in a manner that imitates Christ. The one who endures affliction reflects Christ, while the one who reacts in bitterness reflects Antichrist. Why do I emphasize this? To ensure that in this life, we glorify the name of Christ through our sufferings for His sake. In our speech and actions, we may face prompt dismissal. I myself, addressing you today, cannot foresee what tomorrow holds for me. In the face of even a minor illness, where is that sense of pride? Such pride can swiftly turn to nothing. ‘Why are the earth and ashes proud?’ (Sir. 10:9.) We are but earth and ashes. ‘Thou art dust, and to dust thou shalt return’ (Gen. 3:19). Yet the earth, in its fragility, stands proud before its Creator.

Theodoret of Cyrus

5th centuryChurch Father

Let all who place their trust in You delight and remain joyful forever, for You shall reside within them. It is not merely the defeat of their adversaries, but rather Your divine providence that will fill those who believe in You with gladness, granting them eternal joy; they will be assured of Your presence among them, guiding them, and transforming them into a holy sanctuary. Those who cherish Your name will glorify You. For You will bestow blessings upon the just, O Lord. Your blessings and care protect Your servants; those who have committed themselves to honoring Your name, valuing Your protection, will proclaim Your wondrous deeds. As the blessed Apostle Paul affirms, "Let the one who boasts boast in the Lord" (1 Cor. 1:31).

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"You have crowned us with the weapons of Your favor." Here, favor signifies the grace of God. This is echoed in the declaration, "You have shown favor to Your land, O Lord" (Psalm 84:2), which means You have bestowed blessings upon Your land. Similarly, Paul writes, "according to the pleasure of His will" (Eph. 1:5), referring to His gracious intent. Thus, it is said that Your benevolence, along with Your immense love and faithfulness towards us, serves as a triumphant weapon and a crown of victory for us.

Euthymios Zigabenos

11th centuryCommentator

Let all who place their faith in You find joy. In contrast to those You reject, the righteous experience delight, for by trusting solely in You, they overcome numerous adversaries. They will rejoice eternally, receiving Your swift comfort continually. You will dwell within them, and those who are truly comforted by the beauty of their spirits will "rejoice forever." For it is written, "I will dwell in them, and I will walk among them, and I will be their God, and they shall be My people" (Lev. 26:12; 1 Cor. 6:16). Those who cherish Your name will celebrate Your goodness, for they alone have recognized the one true God, and their trust is firmly established in this knowledge.

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Furthermore, believers deeply honor the sacred name of Christ, desiring to be identified solely by it, boasting exclusively in Him, as the Apostle states, "But far be it from me to boast except in the cross of our Lord Jesus Christ" (Galatians 6:14), which is to say, in Christ Himself who was crucified.

Eusebius of Caesarea

4th centuryTeacher of the Church

The primary aim of righteous individuals is to attain the promised inheritance from the good Lord, to embrace and secure that inheritance, and to fully possess it. This divine assurance is articulated in the scripture: I will dwell in them and walk in them; and I will be their God, and they shall be my people (2 Cor 6:16).

Irenaeus (Klementjewsky)

18th centuryCommentator

He provides the rationale for his plea to God to execute justice against his adversaries; the outcome of such mercy is intended for the benefit of all the faithful. This can be interpreted as the Prophet suggesting: Lord, if You grant me assistance against those who oppose me and utterly vanquish them, this grace will not serve merely my interests but will also benefit Your entire Church and all who cherish You. Such action will firmly establish them in their faith and lead them to glorify Your name. Additionally, according to other interpretations, the Prophet anticipates the joyful inheritance promised to the righteous, which he emphasizes in the title of the psalm, inviting solemn celebration and fostering hope for what lies ahead.

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It is as if he is proclaiming: Rejoice, all who place their trust in the Lord; despite the numerous trials you currently face, hold fast to the hope of future glory. Rejoice and exalt the name of your God, who will inhabit you as a sacred dwelling; you will abide in God, and God will abide in you, thus becoming the God of all in all. Then, addressing God directly, both for himself and on behalf of all the righteous, he declared:

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The joy of the upright lies in their identity as the dwelling place of God, who declared, ‘I will dwell in them, and I will be their God, and these shall be my people’ (2 Cor. 6:16). The exaltation of the righteous serves as the everlasting crown of glory, bestowed by the Spirit, encompassing the gift of adoption and the bliss of the Heavenly Kingdom (Rev. Ch. 21).

Cross references

Passages read together with this verse.