The Church Fathers on this verse

Psalm 50 (49):11Meaning & Commentary from the Church Fathers

I know all the fowls of the air: and with me is the beauty of the field.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יָ֭דַעְתִּי כָּל־ע֣וֹף הָרִ֑ים וְזִ֥יז שָׂ֝דַ֗י עִמָּדִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

John Chrysostom

4th centuryChurch Father

Observe how He gradually elevates the minds of those who are lowly, purifying their blinded hearts and indicating that He established the offerings not out of necessity, nor set them within the law because He favored them. He states, if I had desired to receive such devotion, I, as the Creator of all, possessing the fullness of all creation, would have designated for Myself the most plentiful sacrifices to be presented.

Augustine of Hippo

5th centuryChurch Father

Divine Understanding Human understanding differs greatly from Divine understanding, just as the manner in which God holds something differs fundamentally from the way humans do. Your possession of something does not equate to God's ownership of it. What belongs to you is not entirely under your control; for example, while your ox is alive, you cannot definitively determine that it will not die or that it will not feed. In contrast, God holds absolute authority and possesses profound and hidden wisdom. Such qualities are to be acknowledged and praised in Him. God's knowledge encompasses the reality that all created things existed in His thought even before they came into being—does He truly anticipate receiving from you what He already possessed prior to creation?

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You require what is in your hands, yet God does not require what is in His. The fields belong to Him, the splendor of the earth is His, the magnificent heavens are His, and all the birds of the air are in His dominion, for He fills all spaces. Why is everything His? Because, before all things existed, He was already aware of them all.

How does God possess such knowledge? He has evaluated and enumerated them. Who among us can claim to know all the birds of the sky? Although God may grant someone an understanding of all the avian creatures of heaven, His knowledge is distinct from the knowledge He imparts to humanity. Just as there is a divine knowledge, there is also a human knowledge: one belongs to God, the other to man. That which you own is not entirely within your control; your ox, for instance, is under your care only while it lives, and it may either perish or be nourished. The one who holds ultimate authority also has complete and profound awareness. Let us honor God, offering Him our praise.

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Let us not presume to question, “How does God possess knowledge?” Do not expect me to explain how God knows; I will say this: His understanding is not like that of man, nor like that of angels. And how He knows, I cannot begin to articulate, for I do not understand it myself. However, I am certain of one truth: even before the first winged creature took flight, God knew what He would bring into existence. What does this knowledge entail? Oh, human being, you begin to comprehend only after you are formed and have gained your sight. When the birds emerged from the waters by God's command—“Let the water teem with living creatures” (Gen. 1:20)—how did God know what He commanded the water to create? Indeed, He had full knowledge of what He made, and even prior to creation, He was already aware. God's knowledge is so profound that, in some ineffable way, all creatures existed with Him before they were brought forth. Does He expect you to offer Him what He had even before creation? I recognize all the winged creatures of heaven, which you cannot provide. I know all that you were willing to sacrifice for My sake—not because of what I have done, but in light of what I will accomplish. And the splendor of the fields belongs to Me. The righteousness within the fields and the abundance of the earth are with Me, He declares. How does it stand with Him? Were they present even before their creation? Yes, for all things to come were with Him, and all things past were equally present: the future cannot diminish what is already known. He possesses all things due to the certain knowledge of the ineffable wisdom of God, which dwells within the Word, and the Word encompasses all things. Does not the beauty of creation reflect His nature, since He is omnipresent, and has declared, “I fill heaven and earth” (Jer. 23:24)? What lacks He, of whom it is said, “If I ascend to the skies, You are there; if I make my bed in the depths, You are there”? In Him reside all things, yet He remains untouched by any impurities of His creation, nor does He suffer from any absence of it. Consider a pillar next to you—when fatigued, you lean against it. You rely on what you possess, but God does not depend on the fields He owns. He possesses the fields, the beauty of the earth, the splendor of the skies, and all the winged creatures because He is present everywhere. Why is everything oriented around Him? Because, even before creation came into being, He was already aware of all things.

Athanasius the Great

4th centuryChurch Father

The creatures that roam the pastures, the cattle, and the birds of the heavens, along with the splendor of creation—these all belong to Me, and I require nothing. Even if there were a moment of hunger for Me, I am not so insufficient as to request anything of that nature from you. “The world is Mine.”

Theodoret of Cyrus

5th centuryChurch Father

I am the Sovereign and Creator of everything, including the creatures that walk the earth and the birds that soar through the skies. Thus, do not assume that I have needs to be met by you. I have bestowed life upon them and ordain the earth to yield its bounty. The beauty of the landscape encompasses a variety of fruits that arise from the soil. However, among the land animals, it was oxen, goats, and sheep that were offered; from the birds, doves and turtledoves; and with the fruits, offerings of grain, wine, oil, and incense were presented. It is essential that all these elements are referenced to bring an end to such forms of worship.

Euthymios Zigabenos

11th centuryCommentator

I am familiar with every bird in the skies. He proclaims that He knows all the birds, and they are all accounted for under His authority; for He is the Sovereign and Ruler of everything. The splendor of the fields is also with Him. The beauty associated with the fields refers to the fruits that grow there and serve as true adornments, particularly during the time of harvest. To be with Him signifies being under His dominion. Observe how the Lord, through a few succinct words, reminds His people of everything presented to Him; for from the beasts of the earth, oxen, goats, and sheep were offered; from the avian realm, doves and turtledoves; and from the bounty of the land, wheat, wine, and oil.

Irenaeus (Klementjewsky)

18th centuryCommentator

These statements reveal a second reason for God's lack of requirement for sacrifice from Israel: He is the Creator of everything. If He had desired sheep, oxen, birds, or anything else, it would have been effortless for Him to obtain them, for He knows and owns all things.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This psalm was inspired by the Holy Spirit through David and entrusted to Asaph, the leader of his choir, for performance. The prophet predicts the second coming of Christ, which will be awe-inspiring and overwhelming. A river of fire issues forth from His presence, an image the prophet Daniel reflected upon in his vision; His throne is enveloped in flames, and His wheels are composed of consuming fire (Dan. 7:9-10). Here, he alludes to the profound disgrace that compels both celestial and terrestrial beings to assemble in great numbers to denounce both overt and covert evil.

Cross references

Passages read together with this verse.