The Church Fathers on this verse

Psalm 53 (52):4Meaning & Commentary from the Church Fathers

All have gone aside, they are become unprofitable together, there is none that doth good, no not one.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כֻּלּ֥וֹ סָג֮ יַחְדָּ֢ו נֶ֫אֱלָ֥חוּ אֵ֤ין עֹֽשֵׂה־ט֑וֹב אֵ֝֗ין גַּם־אֶחָֽד׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

What do we perceive as we anticipate what lies ahead? What recognition does gazing upon God bring? What does He acknowledge? Consider this: All have turned aside, together they have become worthless; there is none who acts righteously, not even one. Is this not another way of expressing the question I just posed? If no one performs goodness, then there remains no one to lament among the unrighteous. Yet, the Lord advises patience; do not rush to judgment. He has granted humanity the ability to do good, but only through Him, for apart from Him, they are wicked; they are the offspring of Adam when they engage in wrongdoing, but when they act justly, they are My children.

Read more (131 words)

For this reason, God transforms the sons of men into the sons of God, just as He created the Son of Man from the Son of God. Observe the nature of this union: we are granted the promise of sharing in the divine nature; if He who made the promise does not first partake in our mortality, then He would be deceitful. The Son of God embraced human mortality so that mortal beings might partake in the divine nature. He who assured you of His goodness first shared in your wrongdoing; He who offers you divinity expresses love within you. Therefore, setting aside the notion that men are the children of God, it remains true that they are the children of Adam: there is none who acts righteously, not even one.

Athanasius the Great

4th centuryChurch Father

These statements are not overstated, as Scripture conveys truth without embellishment. As a result, the Jewish people have deviated from the path—turning away from the one who proclaims, ‘I am the way’ (John 14:6). This is the reason they have become impure, choosing not to adhere to this path; hence, ‘there is no one who does good.’ All have been misled regarding what is good, overshadowed by the literal interpretation of the Law.

Ireneus (Orda)

19th centuryCommentator

Observe Psalm 13, which closely resembles this text. Refer to St. 6 in Hebrews, “For God hath scattered the bones of them that taxed thee; thou shalt put them to shame, because God hath rejected them.”

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Maeleph, which signifies a mournful expression, is the title given to this psalm recited by the prophet, who grieves over the reckless arrogance and unyielding hearts of the wicked, those who are unaware of their Creator, God (Gal. Ch. 4). Yet, the Lord enlightened David's heart to comprehend the profound mystery of Christ’s Incarnation, ultimately unveiled for the redemption of humanity at the close of the summer (Theodoret).

Cross references

Passages read together with this verse.