The Church Fathers on this verse

Psalm 61 (60):7Meaning & Commentary from the Church Fathers

Thou wilt add days to the days of the king: his years even to generation and generation.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יָמִ֣ים עַל־יְמֵי־מֶ֣לֶךְ תּוֹסִ֑יף שְׁ֝נוֹתָ֗יו כְּמוֹ־דֹ֥ר וָדֹֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Therefore, we are members of the King, Christ, who is our Head and Sovereign. You have granted Him days upon days, not just during the time that has a conclusion but also in the ages that stretch endlessly beyond. He has declared, “I will abide in the house of the Lord for many days.” What is the essence of eternity, if not the acknowledgment that our days are now briefer? Everything that has a conclusion is fleeting; yet with this King, days continue endlessly, meaning that Christ will rule within His Church not only throughout these passing days, but the Saints will also reign alongside Him in the ages without end.

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Concerning the nature of God, it is written: “But Thou art the same, and Thy years shall not come to an end.” Just as time is measured in years, so too are our days; even one single day reflects this truth. Whatever you articulate about eternity falls short of its true depth. It is necessary to express something in order to grasp the incomprehensible. This parallels both the day of our physical birth and the promise of rebirth. Each generation is likened to the moon; for just as the moon undergoes phases—new, waxing, full, waning, and fading—so do these mortal generations. Yet, in the generation that we will enter through resurrection, we shall dwell eternally with God, transformed from being like the moon to something akin to what the Lord describes: “Then the righteous shall shine forth as the sun in the kingdom of their Father.” (Matt. 13:43) Here the moon signifies the transitory nature of our earthly existence.

Athanasius the Great

4th centuryChurch Father

The accumulation of the king's days shall continue indefinitely. This expression indicates that eternal life is included in the inheritance. The phrase "adding days to the years of the king's days" implies that the term "days" is indeed a reference to years and ages.

Theodoret of Cyrus

5th centuryChurch Father

After they offered their prayer, received their request, and expressed gratitude for it, they implored God to bless the king appointed to them with a lengthy reign. Consequently, Zerubbabel ruled over them. However, not all of the prophetic words pertain to him. The statement, “You shall add days to the days of kings,” applies to him, yet the remainder does not refer to him, but to the profound humanity of the One who descended from him in the flesh, as He who has come is aware of His identity. In Him, the prophetic declarations find their true fulfillment: His years shall last from generation to generation, and He shall exist eternally in the presence of God.

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To Him, the same Prophet declares in Psalm 101:28: "Thou art the same, and Thy years shall not fail." Zerubbabel also serves as a representation of the Lord Christ: just as he led the captives from Babylon back to their ancestral land, so the Lord Christ restored all of humanity, which had fallen captive, to its original glory. By vanquishing the power of death, He bestowed life upon those who were subject to its control.

Euthymios Zigabenos

11th centuryCommentator

You shall prolong the days of the king. The Lord declares that many days shall be added to king Zerubbabel's life due to his devout love and wisdom. These references are not solely directed toward the historical Zerubbabel; they also pertain to the new Zerubbabel in the flesh, which is Christ, as explained by Theodoret. Just as the first Zerubbabel escorted the exiled Jews from Babylon to Jerusalem, Christ has delivered captives from the bondage of idolatry and has guided them to the heavenly Jerusalem, their true homeland, as the soul was bestowed upon humanity by God from above at the dawn of creation. As St.

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Cyril of Alexandria puts it, this message is not meant for a singular king, but rather signifies all those chosen for the kingdom of heaven, referred to as those who dwell in the presence of God forever. Those conformed to Christ through sharing in His sufferings will reign with Him eternally and abide in His presence, receiving a kingdom that is, as the Apostle states, unshakeable. Eusebius notes that after the declaration "You, O God, have heard my prayers," the prophet continues with a rearrangement of phrases by saying, "You shall add the days for the days of the king." In pondering these truths, he acknowledges those who revere the name of the Lord, as this prophecy also assures them of an everlasting inheritance, which is eternal life. Others might interpret David's words as a personal testament, suggesting that he will be remembered not only in his own generation but in every generation, referring to both the Jewish people and the Gentiles. He will acquire this blessing among men and will endure in the presence of God, remaining before His glorious sight eternally. His reign shall last throughout successive generations. The duration of Christ’s kingdom shall extend until the conclusion of these two generations: that of the ancient Israelites and the new community formed by the Gentiles, or until the end of time; even then, these two groups will continue to exist until the ultimate triumph of Christ’s everlasting kingdom.

Irenaeus (Klementjewsky)

18th centuryCommentator

These statements should be understood primarily in relation to the everlasting dominion of David. While he lived to an advanced age during a peaceful reign and passed away in the fullness of his days, bequeathing his inheritance to his son, he nevertheless did not surpass the typical boundaries of human existence. Most of his life was marked by various trials, concerns, and grief. Consequently, it is evident that this extension of his days and years pertains to his eternal reign alongside Christ. In His grace and trusting in His compassion, he departed from this life.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, in Christ and through song, let us praise and exalt Him from our hearts and mouths forever. This psalm, inspired by the Holy Spirit and written by David, is suitable for singing until the culmination of time; it portrays the prophet's prayers to God amid his suffering, accompanied by gratitude for His rescue. However, this supplication also speaks to the Jewish experience during their Babylonian captivity and, more importantly, to the faithful, the Church of Christ, enduring various tribulations, yearning for the heavenly homeland and the eternal peace of those who are in distress.

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It is essential to conclude our prayers with a sincere will and a pure longing for a virtuous life, as it is written: whatever you eat or drink or do in any capacity, do it all for the glory of God (1 Cor. 10:31) (Basil the Great). The stone on the Mount of Golgotha signifies where Christ ascended the cross, lifting up fallen Adam.

Cross references

Passages read together with this verse.