The Church Fathers on this verse

Psalm 63 (62):12Meaning & Commentary from the Church Fathers

But the king shall rejoice in God, all they shall be praised that swear by him: because the mouth is stopped of them that speak wicked things.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וְהַמֶּלֶךְ֮ יִשְׂמַ֢ח בֵּאלֹ֫הִ֥ים יִ֭תְהַלֵּל כָּל־הַנִּשְׁבָּ֣ע בּ֑וֹ כִּ֥י יִ֝סָּכֵ֗ר פִּ֣י דֽוֹבְרֵי־שָֽׁקֶר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

The truth about the King is revealed in the choice made—by opting for the trickster, they rejected the true Sovereign. The authentic King, exalted in suffering, received this title when Pilate affixed the inscription “Jesus of Nazareth, King of the Jews” above Him in Hebrew, Greek, and Latin, ensuring that all who passed by could witness the splendor of the King and the shame brought upon the Jews themselves, who, by rejecting their rightful Sovereign, chose the cunning Caesar instead. The King shall indeed rejoice in the Lord, as they have become the prey of the cunning ones. The tongues of those who speak falsehoods are silenced; no one now dares to openly oppose Christ, as fear of Him has gripped everyone. During the Lamb's moments of vulnerability, even the foxes were emboldened against Him. But there, the Lion of the tribe of Judah overcame, (Rev. 5:5) and the tricksters were muted.

Athanasius the Great

4th centuryChurch Father

The king shall rejoice in God. After detailing the fate of those who opposed Christ and revealing that their destiny lies in the depths of the earth, the focus shifts to another group of individuals. This group consists of those who place their faith in Christ, who are rightfully designated as kings, having inherited the heavenly kingdom, in agreement with the Apostle who states, “That ye might reign” (1 Cor. 4:8). This royal lineage experiences the profound joy bestowed upon them by God Himself. The speaker acknowledges, “I, who have received the kingdom from You, find comfort in Your guidance, rather than in their demise.” All who honor Him will be exalted.

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Thus, Christ becomes their glory, meaning that those who have ruled will justly take pride in their testimony, as they affirm their allegiance by swearing oaths to the true God (Ex. 22:11). The mouths of those who speak wickedness are silenced. Who are they, if not those who audaciously proclaimed, “Take this man from the earth: it is not fitting for him to live” (Acts 22:22)? Their voices were silenced when the Lord triumphed over death and rose again after three days. In a similar way, even the mightiest adversaries were muted when sin was eradicated by grace, as it is stated, “Every iniquity will bar his mouth” (Psalm 106:42). For God stands as the justifier; who can bring a charge against His chosen ones? (Rom. 8:34)

Theodoret of Cyrus

5th centuryChurch Father

The sovereign will find joy in the Lord. The prophet states that he will not take pleasure in their demise, having received the kingdom from You, but rather in Your provisions that have allowed him to evade all the hostility of the adversary. Everyone who boasts in this will be vindicated, for the tongues of those who utter injustice will be silenced. Ultimately, all will openly acknowledge him as king and affirm his salvation without trepidation toward those who slander, whose voices have been muted by death.

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While Saul was alive, people were hesitant to approach David, but following his passing, they boldly conferred upon him the honor due to a king and began to pledge allegiance to the king's salvation, turning it into a mark of distinction for themselves and a means of earning favor.

Euthymios Zigabenos

11th centuryCommentator

The king will find joy in the Lord. David identifies himself as a monarch, chosen by God's decree. He expresses that he will not celebrate the demise of those who oppose him; in fact, he mourned deeply upon learning about the deaths of Saul and Jonathan, as detailed in the first chapter of 2 Samuel. Instead, his joy is in God, who saves those who cherish Him. A king can also be interpreted as one who governs their own desires, while one who boasts may refer to an individual who vows before God to live a righteous life and reinforces that commitment through actions, just as the Divine Maximus teaches us. According to Maximus, anyone who promises God a holy existence and upholds their vows by performing righteous deeds is deserving of admiration.

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It was customary among subjugated nations to take oaths in the name of their sovereign, expressing loyalty through phrases like "Health to the king," alongside similar sentiments. When Saul was alive, anyone who swore by David's life risked serious consequences; however, following Saul's death, those who acknowledged King David were esteemed, reflecting their alliance with him. The voices of those who speak unjustly will be silenced. The Lord declares that the mouths of His foes, who unjustly opposed Him through slander and accusations, are now closed by death, rendering them unable to speak against Him. This psalm applies not only to tangible adversaries but also to spiritual ones, suggesting that mental demons will be cast into the profound abyss, or Tartarus. As the Apostle Peter states, "God did not spare the angels who sinned, but cast them into Tartarus, chained in darkness, and reserved for judgment" (2 Pet. 2:4). Tartarus is described as a place of confinement. The deliverance of demons to the sword may signify divine punishment.

Irenaeus (Klementjewsky)

18th centuryCommentator

God not only assisted David in private but also took care of the entire church through him. Thus, it is appropriate for the collective joy to be united with his own since the well-being of the whole body relies on the head. We should observe David's devout generosity; despite being surrounded by death, he confidently referred to himself as king. Although he had not yet received the promised kingdom, he embraced it through faith. When he expresses his joy rooted in God, he acknowledges his gratitude towards the Lord and extols His mercy, which he links to the preservation of all the faithful. It has been stated that the welfare of God's chosen people could not remain secure apart from the thriving state of David's kingdom.

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Through this image, God intended to teach us that our true happiness and glory are grounded in Christ. Those who swear by His name—representative of all the godly—acknowledge their reverence for God, who serves as both witness and judge. Consequently, the expression of piety is often associated with oaths, not solely because God recognizes those who evoke His sacred name as true worshippers. Many, by making unlawful oaths, deeply offend Him, while others diminish His majesty through trivial and vain swearing; such are the hypocrites who misuse His name for wrongdoing. However, David refers not to all but specifically those who invoke God's name with solemn reverence, whose words align with their hearts. This distinction is highlighted by contrasting those who swear by God's name with those who proclaim injustice. With this, he draws attention not only to deceitful and treacherous individuals but also to those who desecrate God's name with wicked lies.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

A Psalm inspired by the Holy Spirit for David, in which he calls upon God while he roams in the wilderness, expressing his sorrow over his wanderings and his yearning to transition from the desolation to the house of the Lord in Jerusalem. This prayer reflects the longing of every believer in Christ who traverses the tribulations of this world, patiently hoping to enter into the peace of eternal life. The earth was barren, lacking the presence of Christ. The one who cherishes God continually yearns to dwell and communicate with Him.