The Church Fathers on this verse

Psalm 65 (64):9Meaning & Commentary from the Church Fathers

And they that dwell in the uttermost borders shall be afraid at thy signs: thou shalt make the outgoings of the morning and of the evening to be joyful.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַיִּ֤ירְא֨וּ ׀ יֹשְׁבֵ֣י קְ֭צָוֺת מֵאוֹתֹתֶ֑יךָ מ֤וֹצָֽאֵי־בֹ֖קֶר וָעֶ֣רֶב תַּרְנִֽין׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Initially, they will experience distress; yet, is this turmoil brought on by the towering peaks established by the might of Christ? The ocean will be agitated, and the mountains will clash; the sea will be shattered, while the mountains will remain firm. The nations will tremble, and humanity will be filled with dread. Look, now all are afraid: those who once lived in chaos now stand in fear. The faithful were fearless, but now even they are consumed by anxiety. All who have faced persecution are now filled with terror. For He has triumphed over those strengthened by might, and all humanity has turned to Him, leaving the rest in a state of fear due to their diminished numbers. And all people who dwell at the ends of the earth will tremble before Thy wonders.

Read more (297 words)

For the signs and wonders performed by the Apostles instilled fear and faith in the distant corners of the earth. Morning and evening, Thou shalt bring joy, signifying Thy delight. What do we already have assured in this earthly life? There are exoduses at daybreak and at sunset. The morning signifies the world’s prosperity, while the evening reflects its troubles... In the beginning, when He promised profit, it was as if morning had come to you; yet now evening is drawing near, and sorrow has set in. But He who granted you the outcome in the morning will also grant it to you in the evening. Just as you have dismissed the morning of peace in the light of the Lord, dismiss likewise the evening amid the Lord’s sufferings, asking your own soul, What can this man inflict upon me that my Lord did not endure for my sake? Let me cling to righteousness and reject wickedness. Though His wrath may be poured out upon the flesh, the trap will be broken, and I will soar to my Lord, who instructs me, ‘Fear not those who kill the body, but those who cannot kill the soul.’ (Mt 10:28) Moreover, He provided assurance for the body, declaring, ‘Not a hair of your head shall perish.’ (Luke 21:18) He has arranged things nobly: Thou shall rejoice in the morning and in the evening as you go forth. For if you do not rejoice in your very departure, you will hesitate to leave that place. You will come to doubt the promised blessing if you do not find joy in the Savior’s assurance. And once again, you succumb to temptation and fear when you do not see grace in Him who suffered before you, accomplishing the exodus on your behalf.

Athanasius the Great

4th centuryChurch Father

When the nations, symbolized by the legions of demons, are bewildered, then those residing at the corners of the earth will tremble before You, witnessing the extraordinary wonders that manifested at Christ’s advent. When the inhabitants of the world witness these magnificent signs and experience a reverent fear, there will be joy within them at all times, both morning and evening, as they rejoice in the fulfillment brought about by Your arrival.

Theodoret of Cyrus

5th centuryChurch Father

Those who inhabit distant places will tremble at Your wonders. Previously, there was chaos, but awe arose from the grandeur of Your miracles, guiding them toward righteousness. You will adorn the transition from dawn to dusk. Individuals, filled with reverence at the display of wonders, abandon their previous misconceptions and recognize the one true God. As day breaks and night falls, they lift up a joyful song that is delightful to the Lord. This sentiment is echoed by Symmachus: they sing at the dawn and again at dusk.

Euthymios Zigabenos

11th centuryCommentator

The nations will be astonished, and those who reside at the ends of the earth will tremble at Your wonders. He indicates that the nations will experience turmoil, first due to the remarkable and extraordinary proclamation of the Gospel, and secondly because the reverence for idolatry that has been upheld by their forefathers will diminish, transforming their wicked ways. Even those at the ends of the earth will be filled with fear when they witness the signs and wonders that You, along with Your apostles and disciples, perform daily. If those at the edges of the earth are struck with awe, how much more will those in the heart of the land fear? We Christians assert that David prophesied about the miracles of Christ.

Read more (285 words)

Although the Jews claim that this refers to the miracles of Moses, they are contradicted by the subsequent words of David. The joy of the exodus in the morning and evening expresses that You, O Lord, will bring joy to Your people at the dawn of the day and at its close, thus at all times, as Isychius has suggested. The Atticists typically phrase evenings in the genitive rather than the dative, referring to evening. These statements are a prophecy indicating that Christians will rejoice at both the start and finish of the day, offering divine worship and sacred songs to God at all hours. Some interpret the morning exodus to signify the eastern regions of the earth, where the dawn and light of day first emerge, while the evening exodus pertains to the western lands, where twilight and the onset of night arise. Therefore, the Lord declares that You will bring joy to those dwelling in the east and those in the west, when You take on flesh and dwell among humanity. The following words can be understood both in their historical context and in a deeper spiritual interpretation, with the latter being more fitting. According to the teachings of Athanasius and Cyril, these words should be embraced in the elevated sense. Christ has two exoduses, signifying beginnings: one from the Father before all time, as stated: And His exoduses from the beginning—from the days of eternity; and the other, from a virgin at the end of the ages. Both signify joy and gladness. It is also possible that the reference to morning and evening exodus is given without the preposition, suggesting that during the exodus of morning and evening, You will bring joy.

Irenaeus (Klementjewsky)

18th centuryCommentator

In the preceding verse, the Prophet illustrated God's omnipotence through the enduring nature of mountains and the chaos of the sea. In this verse, he reveals the wisdom of the same God, who utilizes celestial phenomena to either instill fear or provide comfort to humanity. Thunder and lightning are among the most fearsome occurrences, causing even the most hardened hearts to tremble. In contrast, nothing is more delightful than the sun’s rising and setting. As the sun ascends, people find joy in their labors until dusk; and upon its descent, tired from their work, they embrace rest. Furthermore, nothing is more delightful than witnessing the sky embellished with countless stars, resembling precious gems that sparkle in the night. This is why the Prophet did not sing aimlessly when he declared, 'You will beautify the morning and the evening.'

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, this reflects the fulfillment of the prophecy found in this psalm, which was revealed to David through the Holy Spirit, for the glory and honor of God who has selected Zion as the covenant's dwelling place. Within the same psalm, the prophet announces the return of the people of Judah from Babylonian exile to Jerusalem. Jeremiah and Ezekiel, in their prophetic insights, affirmed the certainty of this return, urging us to draw comfort from this psalm in our hope for the liberation we seek. Additionally, this is understood to signify the liberation of souls from the bondage of sin to the freedom of the Heavenly Jerusalem, achieved through the grace of Christ the Lord, to His everlasting glory, for the chosen ones. This also heralds the call to all humanity, as stated by the prophet Joel: "I will pour out of My Spirit upon all flesh" (Joel 2:28).

Cross references

Passages read together with this verse.