The Church Fathers on this verse

Psalm 68 (67):35Meaning & Commentary from the Church Fathers

Give ye glory to God for Israel, his magnificence, and his power is in the clouds.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

תְּנ֥וּ עֹ֗ז לֵֽאלֹ֫הִ֥ים עַֽל־יִשְׂרָאֵ֥ל גַּאֲוָת֑וֹ וְ֝עֻזּ֗וֹ בַּשְּׁחָקִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

The apostle refers to “the Israel of God” (Gal. 6:16). Not all who descend from Israel are true Israelites (Rom. 9:6), for there exists an Israel based on physical lineage. This is evident in the call to “See Israel according to the flesh” (1 Cor. 10:18). The true children of God are not defined by physical descent; rather, the children of the promise are recognized as the true descendants (Rom. 9:8). Hence, at a time when His people are purified, like chaff separated from the wheat (Matt. 3:12), and when Israel embodies sincerity and truth (Jn. 1:47), the foremost among them will reflect His majesty and strength within the heavenly realms. He will not return alone to execute judgment but will come alongside the elders of His people (Isa. 3:14), whom He assured would occupy thrones in judgment (Matt. 19:28), and who will also judge the angels (1 Cor. 6:3). These elders symbolize the clouds.

Athanasius the Great

4th centuryChurch Father

Honor God. Paul instructs us, "Glorify God in your bodies, and in your souls, which are God's" (1 Cor. 6:20), for righteousness requires that the Giver of all good gifts be exalted in every aspect of life. Justice necessitates that the Benefactor be praised in all matters.

Jerome of Stridon

4th centuryChurch Father

The glory of God is manifested in Israel, allowing them to behold Him. His might is present in the heavens, represented by the prophets and apostles. As stated, "I commanded My clouds not to rain upon Israel" (Isaiah 5:6).

Theodoret of Cyrus

5th centuryChurch Father

"Bring honor to God." This echoes the Apostle’s call, as he states, "Glorify God in your body and in your spirit, which are God's" (1 Cor. 6:20). In light of the numerous blessings received, it is fitting to extol the giver of these gifts. "Upon Israel His might is upon His might, and His power upon the clouds." The holy Apostles, being descendants of Israel, demonstrated God's greatness through the miracles they performed; and after them, those who were endowed with the gift of teaching, like clouds drawing moisture from the sea of the Holy Spirit, provide nourishment to humanity.

Euthymios Zigabenos

11th centuryCommentator

Render praise to God. These words, spoken by David, encourage Christians to honor God, who has dignified them with such a humane existence. Athanasius emphasizes: Honor Him not merely through speech, but also through actions, aligning with the truth that we should "Therefore glorify God in your body and in your spirit." Theodoret echoes this sentiment, asserting that those who have been granted such grace are compelled to glorify the Giver in every aspect of their lives. His mightiness rests upon Israel. He refers to a person, declaring that the majesty of God is unveiled to those who perceive, for Israel signifies a mind that perceives God. A person blinded by earthly desires fails to recognize the wonders and signs God has performed for our redemption.

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Thus, 'on Israel' can be interpreted in place of 'to Israel.' Alternatively, it can also be viewed in another light: within the assembly of the faithful, who spiritually behold Christ, the wonders of God are manifested. The church, therefore, has been endowed by God with the capacity to perform miracles perpetually. The words of Theodoret suggest that the holy Apostles, being part of Israel, demonstrated through their miracles the magnitude of God's deeds. Eusebius notes that true glory rests upon the true Israel, for not all descendants of Israel embody that identity. His power may be seen upon the clouds. David refers to the Apostles as clouds, possessing the qualities of clouds; they transcended earthly matters and were filled with the spiritual waters, drawing from the depths of the Holy Spirit, which they offered to the souls of the faithful. Theodoret explains that the clouds symbolize those who, following the Apostles, were endowed with the gift of teaching. Just as clouds draw rain from the ocean of the Holy Spirit, they provide nourishment to humanity. Nicetas further explains that 'His power on the clouds' signifies a greatness that is elevated and fully perceptible on all sides.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

After illustrating the magnificent wonders of God's presence within the Church and its glorious future, as well as the exaltation of the Messiah, David concludes his song with a prayer. He then returns to his initial thoughts and, having revealed the true reasons for praising God, he passionately calls not just the Church of Israel but also the universal Church throughout all times and places to join in this glorification. His focus is on its universal significance. “It is not solely your destiny, O Israel, that I seek to please, nor are you the only ones I invite to share in my praise. All the kingdoms of the earth! Even the kingdoms of the Gentiles! The Lord will also grant you the Messiah, for you too are invited to sing to God and shout to the Lord.

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Do not worship the insignificant deities you believe exist on earth, nor the powers of the heavens. Instead, worship the God who traverses the highest heavens, who resides above the visible and comprehensible heavens, who dwells in the most elevated realms of old (קדם, see Psalm 42:2), or even beyond comparison above those ancient heavens, who moves in the heavenly realms of the east, for קדם can also mean this, of the eternal, uncreated Sun that shines forth from the presence of this uncreated Light.”

“‘Behold, He will proclaim with a voice full of power. If He speaks, He will do so with great strength. You can hear this powerful voice in the thunder of nature, but observe, it will also resonate in the seven mysterious voices and thunders of His judgments (see Rev. 10:3; Ps. 23).’ ‘Ascribe power to God: and let even the most ignorant realize the extent of this Almighty God. Behold His sign: you will see His exaltation upon Israel, the clearest evidence of His wondrous majesty; yet His true power soars above the clouds.’ ‘You are awe-inspiring, O God, from Your holy places, which are Sinai and Zion.’ ‘And this same God, who reveals Himself in such marvelous ways to Israel, is the universal Source of strength and protection for all nations.’ ‘But can this God be visualized? He can only be acknowledged, cherished, and praised. Blessed be God!’”

Irenaeus (Klementjewsky)

18th centuryCommentator

He modifies these statements to align with the previous assertion, "He shall give to His voice the voice of power." Essentially, we have nothing to offer to God. However, since we often rob Him of His rightful glory, the Prophet, depicting God as thundering powerfully from heaven, urges us to respond to Him with praises. To prevent the nations from being lost to their fabricated and false deities, he invites them to the teaching of the law, through which God has made Himself known. This implies that from the very beginning, there are various paths through which humanity can approach God without straying too far. This includes the name of the God of Israel. Additionally, He desires that people not only honor God with their words but also encourage them towards faith.

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In this way, we truly honor God by placing our trust in Him and relying on His safeguarding. Consequently, when he refers to the might of God manifested in the heavens, he quickly adds, "Marvellous is God in His saints." Here, the phrase "in His saints" does not pertain to holy individuals or to the heavens and earth, as some interpret, but to the holy assembly of God. In the Hebrew text, this is articulated as, "O fearful art thou God from thy holy hosts." This signifies that God displays His might not merely in heaven but also within the temple, a power capable of overcoming all adversaries. Thus, it is evident that the Prophet speaks of the protection of God's Church, as he continues with, "He shall give strength and power to His people." His choice of wording, "in the villages of His saints" instead of "in the holy place," highlights that the tabernacle was divided into three sections, with the ark of the covenant in the most sacred area. The Prophet presents this as a source of assurance upon which the Israelites could firmly stand. As though he is saying, "God resides among you; be at peace, resting securely under the shadow of God, and call upon Him with confidence." The nation of Israel was able to find safety in the protection of God solely because they were chosen through the gracious covenant to belong to Him. Therefore, it is crucial to note that the Prophet attributes the awe-inspiring power previously mentioned to the well-being of the Church.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This Psalm, attributed to David and inspired by the Holy Spirit, speaks of God’s covenant with Jerusalem and His deliberate triumph over numerous foes. It expresses the countless blessings from God, as revealed in the Old Testament, which include leading the Israelites out of Egypt into the Promised Land and delivering the law from Mount Sinai. Additionally, it prophetically honors the sacraments of the New Testament: the incarnation of Christ the Redeemer, His baptism, transfiguration, suffering, resurrection, ascension, and the descent of the Holy Spirit, along with other indescribable divine acts.

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The path towards the West involves reflecting on the Passion and death of Christ the Redeemer, who, through divine power, liberated Adam and others from the depths of the underworld. The name of God symbolizes the East, representing the unapproachable Light and the eternal Godhead. In contrast, the journey to the West signifies an encounter with human suffering, akin to darkness when compared to the radiance of the mountain. This illustrates God's omnipresence.

Thus, in whatever position you may find yourself—sitting, walking, tending to daily needs, or eating—whether you are facing the east or the west, do not hesitate to engage in prayer, for we are instructed to pray without ceasing and in every place. When your head is covered, continue to pray, ensuring that you do so with attentiveness rather than negligence.

Cross references

Passages read together with this verse.