The Church Fathers on this verse

Psalm 69 (68):2Meaning & Commentary from the Church Fathers

Save me, O God: for the waters are come in even unto my soul.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

הוֹשִׁיעֵ֥נִי אֱלֹהִ֑ים כִּ֤י בָ֖אוּ מַ֣יִם עַד־נָֽפֶשׁ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Do not depend on temporary things, such as flowing water, for stability. While one cannot stand on water, everyone can find safety on solid ground. The challenges of life resemble water; as it is written, "for the waters have reached my soul," similar to a river that has overflowed its banks.

Augustine of Hippo

5th centuryChurch Father

The seed that appears to bring forth humble expressions is now regarded with contempt. It lies buried in the soil, although the world will be astonished by the majesty of the tree that emerges from the seed disdained by the Jews. Indeed, consider the mustard seed, which is tiny, inconspicuous, and thoroughly undervalued; in this, the prophecy was fulfilled: "We saw him, and he had no form or beauty." (Isaiah 53:2). He speaks of how the waters engulfed His soul, as those throngs—metaphorically called waters—were powerful enough to bring about Christ's death. Why then does He lament as if enduring against His will, if not for the reason that the head signifies the members?

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He suffered willingly, while the martyrs experienced their pains involuntarily; as He foretold Peter’s fate: "When thou art old, another shall gird thee, and carry thee where thou wouldst not." (John 21:18). Although we long to remain united with Christ, we do not wish for death; thus, we endure our sufferings, either willingly or with patience, since there is no other path to remain connected to Him. If there existed another way to reach Christ, who would embrace death? In clarifying our human condition—a union of soul and body—the Apostle asserts that we possess a dwelling not made by human hands, eternal in the heavens (2 Cor. 5:1), referring to the immortality prepared for us, which we shall don at the resurrection. He states, "For we do not wish to be unclothed, but to be clothed, so that what is mortal may be swallowed up by life." (2 Cor. 5:4) If that were the case, he suggests, we would desire such immortality intensely that it would transform us instantly, allowing this mortal body to be absorbed into life, instead of being cast off by death and then needing restoration. Although we transition from evil to good, this very change can be somewhat bitter, much like the gall that the Jews presented to the Lord during the Passion, which is sharper than mere vinegar. (Matthew 27:34)...In this world, both temporal joys are sweet and temporary sorrows are painful; yet, who would not willingly embrace a measure of earthly sorrow to avoid the flames of Gehenna? Who would not shun the sweetness of worldly pleasures in pursuit of the lasting sweetness of eternal life? Therefore, let us cry out for deliverance lest, caught in oppression, we consent to wickedness and become truly irreparably lost.

Athanasius the Great

4th centuryChurch Father

Because He bore our transgressions, ‘He is sick for us’ (Isaiah 53:4), He appropriately seeks rescue from the trials that enveloped His spirit like a torrent.

Theodoret of Cyrus

5th centuryChurch Father

This supplication is presented by the assembly of the righteous. Yet, he describes the waters as a myriad of disasters. He proclaims that he is engulfed in affliction on all sides.

Euthymios Zigabenos

11th centuryCommentator

David refers to the waters as a torrent of trials and tribulations, stemming from both seen and unseen adversaries; the intensity of these struggles overwhelms anyone who succumbs to them. He states that the waves of temptation have overwhelmed my physical being, extending to my very soul, which illustrates the profound nature of his anguish and despair.

Hippolytus of Rome

2nd centuryChurch Father

Listen closely, O Israel, to my words. You take pride in the fact that you condemned Jesus of Nazareth to death, mocking Him with vinegar and gall. But let us reflect together; is this boast not foolish? Is it not this small offering of bitterness that has brought upon you such dire consequences, leading to your countless misfortunes? Therefore, let us turn our attention to the prophet David, the son of Jesse, who spoke by the Holy Spirit. He foreshadowed the true Christ and sang about all that the Jews inflicted upon Him during His suffering. In Psalm 68, Christ, who humbled Himself and assumed the form of Adam, the servant, cries out to God the Father in heaven: "Save me, O God, for the waters have entered into my soul."

Irenaeus (Klementjewsky)

18th centuryCommentator

In his opening remarks, David vividly illustrates his profound tribulations, where he found himself nearly submerged, yet his spirit remained unbroken, unaffected by despair or weakness, as is well-known. Instead, he confronted formidable temptations with remarkable bravery. This reveals the severity of his plight, for he expresses that he was not merely overwhelmed by the waters but was nearly engulfed. He likens his afflictions to a deep and treacherous quagmire, fraught with peril. A person who finds themselves in water may find stability by standing on the bottom and can often resurface, as many have done by utilizing their strength. Conversely, one ensnared in deep mud faces inevitable doom. He further elaborates on his circumstances, stating: I have come into the depths of the sea, and the flood has overwhelmed me, indicating the intense struggle against numerous adversities.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

At the culmination of the law, embodied by Christ the Lord (Rom. 10:4), this psalm is written for David, divinely inspired, and speaks to those who have transitioned from wickedness to righteousness, from doubt to belief in Christ, and from sin to repentance. In this text, the prophet seeks God's assistance, desiring to transform his grief into joy by vanquishing his adversaries who persecute him. Simultaneously, the psalm reveals the numerous trials and perilous predicaments faced by Christ the Lord during His pure Passion, particularly the suffering inflicted by the ungrateful Jewish leaders.

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This psalm represents the Savior's intercessory prayer for all humanity. It illustrates the initiation of the Gospel way of life and the teaching of worshiping in spirit and truth. The Jewish authorities derided Christ, challenging Him with the question, "By what authority do you do these things?" The disciples recalled these verses from the psalm when Christ demonstrated His authority by expelling the merchants from the temple in Jerusalem (John 2:17). The Apostle Paul connects the following words about scorn to Christ, emphasizing that He did not seek to gratify Himself but rather honored the Father, bearing the insults directed at God the Father (Rom. 15:1-3).

This prophecy became evident throughout Judea, as illustrated by the words of the Savior to the Jews: "Your house is left to you desolate" (Matt. 23:38). Jerusalem, where the murderers of the Savior resided, is referred to as the courts and the homes of the people. Following the devastating siege by Titus and Vespasian, Jerusalem and all of Judea were left desolate. Their city faced devastation due to their brutish nature, as the court had become a place akin to that of cattle. Furthermore, a toilet now occupies the site of Judas's residence.

Sergius Ternowski

19th centuryCommentator

Rescue me, O God, for the waters have engulfed my soul—submerged in the deluge of divine anger. When the waters squeeze the breath, one finds themselves close to peril; similarly, here the tides of God's wrath surged so high that they suffocated the breathing of the God-Man. This experience of divine wrath was felt by the Lord when He lamented: "For ever hast thou forsaken Me!"

Cross references

Passages read together with this verse.