He suffered willingly, while the martyrs experienced their pains involuntarily; as He foretold Peter’s fate: "When thou art old, another shall gird thee, and carry thee where thou wouldst not." (John 21:18). Although we long to remain united with Christ, we do not wish for death; thus, we endure our sufferings, either willingly or with patience, since there is no other path to remain connected to Him. If there existed another way to reach Christ, who would embrace death? In clarifying our human condition—a union of soul and body—the Apostle asserts that we possess a dwelling not made by human hands, eternal in the heavens (2 Cor. 5:1), referring to the immortality prepared for us, which we shall don at the resurrection. He states, "For we do not wish to be unclothed, but to be clothed, so that what is mortal may be swallowed up by life." (2 Cor. 5:4) If that were the case, he suggests, we would desire such immortality intensely that it would transform us instantly, allowing this mortal body to be absorbed into life, instead of being cast off by death and then needing restoration. Although we transition from evil to good, this very change can be somewhat bitter, much like the gall that the Jews presented to the Lord during the Passion, which is sharper than mere vinegar. (Matthew 27:34)...In this world, both temporal joys are sweet and temporary sorrows are painful; yet, who would not willingly embrace a measure of earthly sorrow to avoid the flames of Gehenna? Who would not shun the sweetness of worldly pleasures in pursuit of the lasting sweetness of eternal life? Therefore, let us cry out for deliverance lest, caught in oppression, we consent to wickedness and become truly irreparably lost.