The Church Fathers on this verse

Psalm 72 (71):17Meaning & Commentary from the Church Fathers

Let his name be blessed for evermore: his name continueth before the sun. And in him shall all the tribes of the earth be blessed: all nations shall magnify him.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

יְהִ֤י שְׁמ֨וֹ לְֽעוֹלָ֗ם לִפְנֵי־שֶׁמֶשׁ֮ ינין יִנּ֢וֹן שְׁ֫מ֥וֹ וְיִתְבָּ֥רְכוּ ב֑וֹ כָּל־גּוֹיִ֥ם יְאַשְּׁרֽוּהוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

The sun symbolizes time. Thus, His name will remain everlasting. Eternity exists before time and transcends it. In Him, all nations of the earth will find blessing, as the promise made to Abraham has come to fruition in Him. He refers not to "seeds," implying many, but rather to "Seed," which is Christ. (Gal. 3:16) Abraham was assured that through his Seed, all nations of the earth would be blessed. (Gen. 22:18) It is not the physical descendants, but rather the children of promise who are included among the Seed. (Rom. 9:8) All peoples will exalt Him. To clarify what has previously been stated, this idea is reiterated.

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As they are blessed in Him, they will also honor Him—not by elevating Him through their own efforts, for He is inherently great, but by acknowledging and proclaiming His greatness. We glorify God in this way, as we declare, Hallowed be thy name, (Matt. 6:9) which is eternally sacred.

Athanasius the Great

4th centuryChurch Father

Before the light of day, His name endures. He reveals that this One, who escaped death alongside the infants, exists prior to the world's creation, having been in communion with the Father.

Theodoret of Cyrus

5th centuryChurch Father

His name is to be exalted forever; before the sun, His name persists. The term "blessed" does not appear in the listings of either the Exaplaeans or the Hebrews. By using the term “before,” the Prophet indicates that He exists prior to both the sun and moon. It is not merely mentioned that “before the sun abides,” but also “and the generations.” The Prophet speaks of “the generations” (Psalm 71:5) in relation to both celestial bodies because the sun and the moon were created contemporaneously. It is recorded that “God said, Let there be lights in the firmament of heaven. And God created two great lights” (Gen. 1:14, 16). Therefore, if it is stated “before the moon of the generation,” then it follows that He is also before the sun.

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“And in Him shall all the families of the earth be blessed.” Here, the Prophet echoes the promise made to Abraham, Isaac, and Jacob. God assured these three Patriarchs that “all the nations of the earth” (Gen. 12:18), or “the tribes of the earth” (Gen. 12:3), would receive a blessing. The various terms used signify all humankind. The blessed Paul elaborates on this, saying, “But the promises were spoken to Abraham and to his seed. He does not say, and to seeds, as of many, but as of one, and to your seed, who is Christ” (Galatians 3:16), and in his letter to the Hebrews, he mentions, “not concerning angels did He take hold” (Hebrews 2:16). The current psalm also prophesies that “all the tribes of the earth shall be blessed in Him.” “All the nations shall find joy in Him.” The prophetic utterance distinguishes between the manner of discussing human beings and the divine. The term “blessed” is indeed attributed to God, as it is written, “blessed, the only sovereign, King of kings, and Lord of lords, who alone has immortality, dwelling in unapproachable light” (1 Tim. 6:15-16). The prophet denotes that all nations regard Him as blessed and worthy of praise. Subsequently, in revealing His hidden divinity more clearly, he states: Blessed be the Lord God, the God of Israel, the sole performer of wonders.

Euthymios Zigabenos

11th centuryCommentator

His name will be praised forever. This assertion is evident from the actions themselves, as the name Christ or Jesus is continually honored and exalted by all Christians throughout the globe. His name is established before the sun. This name, He states, is Christ’s in accordance with the Divine essence (which means - Siy - signifying - eternally existing, as He identified Himself to Moses in the burning bush). This Name, I emphasize, predates the creation of the sun. However, when considering the term Christ in relation to the phrase before the sun, it is better understood as being above or greater than the sun. For at the end of time, the sun will fall and lose its light, just as the other stars will; yet the name of Christ will endure, radiant and recognizable to all.

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Some attempt to connect this to Solomon, but it is more fitting to associate it with Christ. For those who were not among the infants slain by Herod demonstrate that He existed alongside the Father before the world was formed, and that His name is exalted above all names, eternal in nature, as noted by Athanasius. Through Him, all the families of the earth shall be blessed, and all nations will give Him honor. Blessed signifies consecrated, filled with grace. For we believers, identified as Christians, are glorified by this name. God made a promise to Abraham that through his lineage, all nations would receive a blessing: "and in your seed all nations of the earth will be blessed" (Genesis 26:4). Paul clarifies that this seed of Abraham is Christ (Galatians 3:16). That is why all nations shall glorify Him, as he states. The expression tribes refers to the lineages of humanity. Theodoret observes that all nations call Him blessed and deserving of praise. Isychius notes that all tribes, tongues, and nations, which once lived in error, have now collectively embraced the blessing. This accounts for their intent to honor Him; with what expression of blessedness if not that found in the Gospel: "blessed is the womb that bore You, and the breasts at which You nursed."

Isidore of Pelusium

5th centuryChurch Father

The divine and pure intellect, when it chose to reveal aspects of the future, did not merely declare prophecies that would elicit laughter from the unenlightened, particularly those Jews who lacked the capacity to grasp even the most evident truths. Rather, by intertwining knowledge of upcoming events with present realities, prophecy was elevated to a point where those who listened at that time could gain insight, and future generations could recognize the convergence of events, thereby attaining a clearer understanding. To avoid overwhelming enumeration of all prophecies, I will illustrate one form of prophecy and use it to clarify others for those with greater understanding.

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While the Psalm is attributed to Solomon, it predominantly pertains to Christ, overshadowing Solomon's significance. On the surface, it appears to celebrate Solomon, yet in a deeper and more accurate interpretation, it refers to the true Peacemaker. This prophecy not only provided immense comfort to those alive at the time but also serves as an extraordinary source of encouragement for generations to come. The verses stating, "Before the sun His name abideth; and before the moon the generations" (Psalm 71:5), and various other divine and supernatural elements that transcend humanity, are indeed references to Christ. However, the part that mentions they shall pray for him (Psalm 71:15) could be seen as directed toward Solomon. Thus, we should not assume that the pure Wisdom expressed through the Prophets merely hinted at future knowledge. Instead, we should integrate future insights with present truths. When we encounter statements that seem to detract from the divine nature of the Savior, we should refrain from attributing them to Him. Likewise, we must not claim that anything noble, fitting for divine majesty, applies to Solomon, whose life did not conclude as perfectly as one might expect. Let us avoid twisting prophecies to fit our interpretations and instead strive to understand the historical context reasonably, distinguishing between what is historically articulated and what is prophetically intended without misapplying the two categories. We should assign appropriate meanings to both dimensions. However, when we discover a prophecy that retains historical fidelity while allowing for speculative application, we should interpret it through both lenses.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, he reiterates the same concept he expressed earlier regarding the everlasting nature of the kingdom. It is clear that he intends to set this kingdom apart from earthly realms, which are rapidly dismantled either through external conflicts or by their own inherent instability, demonstrating the absence of anything perpetual or unwavering in this world. Consequently, it is evident that this scripture cannot refer to the earthly kingdom that thrived briefly during David's reign, only to fade under his third successor and ultimately meet a dismal end. In contrast, the kingdom of Christ is indestructible and will endure eternally.

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Although the world may often tremble due to the trials inflicted by humanity or the enmity of Satan, who seeks to sow discord, this kingdom, fortified by divine power, will remain secure. We observe that the sun and the moon serve as testaments to His eternal reign (Psalm 88:38). The subsequent phrase—"And in Him all the tribes of the earth shall be blessed; all the Gentiles shall delight in Him"—is derived from Genesis (Gen. 22:18) and echoed by the Apostle in his letter to the Galatians (Gal. 3:16). Thus, all nations will receive blessings from God through Christ, as they are born anew in Him and find their sustenance in Him. Therefore, at the final judgment, it will be proclaimed: "Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world" (Matthew 25:34). This blessing ultimately signifies justification and adoption in Christ. Just as all the tribes of the earth will be blessed through Him, so too will the Gentiles collectively praise and honor Him.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

A psalm inspired by the Holy Spirit and addressed to David, in which he petitions God for his son Solomon, the newly appointed king, asking for the gift of righteous judgment for his people within his reign. However, the prophecy within this psalm particularly pertains to Christ the Lord, who is patterned after Solomon, noted for his peaceful nature. Yet Christ is our peace (Eph. 2:14), the King of righteousness and peace, who through His blood has reconciled us to God. It is foretold about Him, ‘God will give Him the throne of David His father, and He will reign over the house of Jacob forever, and of His kingdom there will be no end’ (Luke 1:32). This psalm anticipates the arrival of Christ on earth and the gathering of nations who will bring offerings and worship the Saviour as divine.

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The Father has granted authority to the Son to administer judgment. The Lord Christ is both the King and the Son of the King; in His divine essence, He was begotten by the Almighty God, and in His humanity, He is a descendant of King David.

Vissarion (Nechaev)

19th centuryCommentator

Praise be for the Feast of the Annunciation. Verse: His name will be exalted eternally; His name endures in the presence of the sun. Just as He shared in the glory with the Father before the foundations of the world (John 17:5), so His name shall be honored, reflecting His true humanity, both in the realm of grace He established on earth until the end of time, and in the realm of glory for all eternity.

Cross references

Passages read together with this verse.