The Church Fathers on this verse

Psalm 72 (71):15Meaning & Commentary from the Church Fathers

And he shall live, and to him shall be given of the gold of Arabia, for him they shall always adore: they shall bless him all the day.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וִיחִ֗י וְיִתֶּן־לוֹ֮ מִזְּהַ֢ב שְׁ֫בָ֥א וְיִתְפַּלֵּ֣ל בַּעֲד֣וֹ תָמִ֑יד כָּל־הַ֝יּ֗וֹם יְבָרֲכֶֽנְהֽוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

It could not be said, "And He shall live," if that life did not point to the existence in which He will no longer experience death, for death will hold no dominion over Him (Rom. 6:9). Thus, He will be revived, looked down upon by death, as another prophet declares, "His life shall be taken away from the earth" (Is. 53:8). What then is to be given to Him from the riches of Arabia? The gold that Solomon of old received is symbolically transferred in this psalm to the true Solomon, the genuine Peacemaker. The former Solomon had no authority that reached from the river to the ends of the earth. This foretelling suggests that even the wise among the nations will come to believe in Christ.

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Here, Arabia signifies the Gentiles, the golden wisdom that surpasses all teachings, just as gold stands out among metals. As it is written, "Receive understanding as silver, and wisdom as tried gold" (Proverbs 8:10). They will continually pray for Him. The Greek phrase περὶ αὐτοῦ can be interpreted as concerning Him, or for Him, or to Him. But what is it concerning Him, other than perhaps what we seek when we pray, "Thy kingdom come" (Matt. 6:10)? The advent of Christ will bestow the kingdom of God upon believers. Yet, the interpretation of "for Him" poses a challenge; when one prays for the Church, one is in fact praying for oneself, as she is His Body. In reference to Christ and the Church, preceding the great Sacrament (Eph. 5:32), there will be two united as one flesh. The following statement—that they will bless Him all day long, meaning at all times—is quite clear.

Athanasius the Great

4th centuryChurch Father

He will have life, and He will receive the gold from Arabia. This was spoken about Herod, who ordered the massacre of the children. Thus, it is proclaimed that He will not be taken away with the children who suffer. The phrase, "And it shall be given to Him of the gold of Arabia," unmistakably points to the offerings presented by the wise men. They will seek His intercession, invoking His name in their prayers, beseeching the Father to bestow blessings through Him.

Theodoret of Cyrus

5th centuryChurch Father

“He will live, and He will receive the gold of Arabia.” While some versions refer to “Sheba” instead, both symbolize the offerings presented to Him by people of all backgrounds, from kings to commoners. The phrase “shall live” is used rather than “shall abide.” “And they will earnestly pray for Him, blessing Him throughout the day.” They will ceaselessly offer hymns of praise to Him and also to His Father, finding their reason for worship in the Son. The mention of “they shall pray for Him” resonates with the apostolic statement, “I thank my God through Jesus Christ” (Rom. 1:8); and once more, “Through Him we have access to the Father” (Eph. 2:18). Thus, in His honor, all will call upon the Father in prayer, exalting Him for the blessings bestowed by the Son, while also singing hymns to the Son, as these blessings flow from Him.

Euthymios Zigabenos

11th centuryCommentator

And he shall live. Some interpret this phrase, shall live, as synonymous with what follows: of whom the kingdom shall have no end (Luke 1:33). Indeed, Christ is destined to exist eternally. It appears to me that David is foretelling the resurrection of Christ, revealing that He will be made alive again after His death. He shall receive gifts, including the gold of Arabia. In ancient times, Arabia was renowned for its abundant fine gold, leading to its name being associated with wealth and beauty. Thus, the mention of Arabia, known for its gold, symbolizes that all nations would offer precious gifts and tributes to the churches of Christ. Moreover, the early Arabians first gained faith in Christ through Paul, as he writes to the Galatians, “But when God was pleased ...

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to reveal his Son in me, that I should preach him to the Gentiles, I did not from that time consult flesh and blood, neither did I go up to Jerusalem to the apostles who were before me; but I went into Arabia” (Galatians 1:15-17). They shall pray earnestly for Him, blessing Him continually throughout the day. Believers, he suggests, will seek their salvation in Christ, desiring His intercession and assistance for their redemption. Some link what is expressed here to the prophets who, foreseeing Christ's arrival, implore the Father for His swift coming to vanquish the oppressive reign of the devil. Christians will offer praise to Christ endlessly, meaning that their adoration will be constant. Nekto observes that they will pray for Solomon as well as for their king, giving Him persistent praise. Theodoret adds that they will continually sing His praises, as well as those of His Father, having received through Him the inspiration for their songs. Regarding the phrase, they will pray for Him, it aligns with the Apostle's statement: “I thank my God through Jesus Christ;” and again, “Through whom we have obtained access to the Father.” Consequently, through Him, all will approach the Father and exalt Him for the blessings bestowed upon them by the Son, rejoicing in the gifts received from Him.

Irenaeus (Klementjewsky)

18th centuryCommentator

Some interpret the phrase "He shall live" as referring to the impoverished and the destitute, and such an interpretation is reasonable: David proclaims that the king he describes will be granted a long life, a gift that ranks highly among God's blessings. The subsequent phrase, "And it shall be given unto him of the gold of Arabia," suggests an indefinite abundance, as if to imply that the wealth of Arabia will be bestowed upon him. Here, the prophet reiterates his earlier assertion regarding the king's formidable power, also emphasizing his vast riches; if even the distant land of Arabia generates considerable tribute, how much greater will the wealth from adjacent regions be?

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While Christ presides over His church not for the sake of accumulating gold, David, through this allegorical expression, conveys that even far-off nations will render service to Him, surrendering not just their possessions but themselves as well. It is not unusual for the splendor of the spiritual realm to be illustrated through external magnificence. Thus, the kingdom of Christ will indeed be the most affluent, viewed through the lens of its spiritual essence. Furthermore, in the metaphor of collective prayers through which the king's well-being is entrusted to God, David illustrates that his followers will be devoted to him, finding nothing more delightful or desirable than to submit to his authority. "And they shall pray for him, all the day long they shall bless him." Although many may resist the yoke of Christ, and some hypocrites may grumble in secret, desiring to erase even the memory of Him if given the chance, the prophet's words resonate profoundly with the faithful. If Scripture instructs us to honor the earthly kings, how much more should we earnestly work towards the furtherance of Christ’s kingdom, wherein both the splendor of God’s majesty and our joy are found?

Palladios (Pjankov)

19th centuryCommentator

He will have life. St. Athanasius notes that when Herod ordered the slaughter of infants, the child Jesus would not perish alongside them but would continue to live; furthermore, it would be given to Him from the gold of Arabia—clearly referencing the gifts presented by the Magi. They will seek His intercession, invoking His name in their prayers and petitioning the Father for the impartation of blessings through Him. St. Athanasius also reflects on the words of Blessed Theodoret, suggesting that the phrase concerning gold refers to the offerings that kings and foreigners will present to the Savior; for His sake, all will beseech the Father, while simultaneously offering praises to the Son, recognizing the benefits they have received from Him. As stated in Hebrews: "and He shall live, and they shall give Him of the gold of Arabia, and they shall pray for Him continually, every day blessing Him."

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

A psalm inspired by the Holy Spirit for David, in which he petitions God for his son Solomon, the newly appointed king, asking that He may bestow upon him the ability to govern with justice, which is given to the people in his reign. However, the prophecy within this psalm particularly pertains to Christ the Lord, who is foreshadowed in Solomon, noted for his peacefulness. Yet, Christ embodies our peace (Eph. 2:14), being the King of righteousness and the Prince of peace, who reconciled us to God through His blood; concerning Him it is written, ‘God will give Him the throne of David His father, and He will reign over the house of Jacob forever, and of His kingdom there will be no end’ (Luke 1:32).

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This psalm prophesies the advent of Christ to the earth and the calling forth of the nations to bring offerings and worship the Savior as God (Chrysostom, Athanasius, Theodoret). The Father has entrusted authority to the Son, empowering Him to execute judgment. The Lord Christ is the King and the Son of the King; in His divine nature, He was born of the Almighty God, and in His human nature, He is a descendant of King David (Athanasius).

Cross references

Passages read together with this verse.