Augustine of Hippo
"My body and my spirit are fatigued; God is the refuge of my heart" (Psalm 72:26); indeed weary from doing good for those below in the pursuit of the higher purpose. In another psalm, it is expressed, "My soul is faint, desiring the presence of the Lord" (Psalms 83:3); and yet another reveals, "My soul is weary waiting for Your salvation" (Psalms 118:81). Although he mentions both heart and soul, he does not state: "God is the refuge of the heart and body," but rather affirms, "God is the refuge of my heart"; for it is through the heart that the body finds sanctification. Consequently, the Lord instructs, "Cleanse the inside first, so that the outside may also be clean" (Matt. 23:26).
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The prophet, therefore, proclaims God Himself as his inheritance—not merely what comes from Him, but God Himself: "God is the refuge of my heart and my eternal inheritance" (Psalm 72:26), for among all the choices available to humanity, he chose God above all.
For me, the One in Heaven is the God of my heart, and my inheritance is my God. What does this signify, dear friends? Let us seek our treasures and allow humanity to determine their own shares. Observe those driven by various desires: some may opt for military service, others may engage in protective roles, while some choose diverse paths of teaching or trade, and still others may pursue agriculture. Amidst all these pursuits, the people of God declare boldly, My portion is my God. This is not a fleeting possession; my inheritance is my God for all eternity. Even if I were to always possess gold, what value would that hold? What benefit could I find in life without God? Moreover, He assures me of His presence and promises that this will last forever.
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The joy I possess is immense: my inheritance is God! How much? For eternity. For consider, you will understand why He loved him; He restored his heart: the God of my heart, and my eternal inheritance is God. His heart became pure, for now he seeks nothing apart from God and desires no other reward. The one who seeks any reward from God other than God Himself inadvertently places greater worth on what they wish to gain than on the Giver of that gift. What other reward, then, can be rightfully called God's? None but God Himself. This is what he loves and esteems; if he were to love anything else, such affection would lack purity. You risk falling away from immortal Fire, becoming cold and complacent. Do not retreat. Avoid falling back, for that will lead to your downfall, to your waywardness. Now he returns, now he repents, now he chooses to turn again, now he declares: my portion is God. Following this, he rejoices in the very One he has chosen as his inheritance.