The Church Fathers on this verse

Psalm 73 (72):26Meaning & Commentary from the Church Fathers

For thee my flesh and my heart hath fainted away: thou art the God of my heart, and the God that is my portion for ever.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כָּלָ֥ה שְׁאֵרִ֗י וּלְבָ֫בִ֥י צוּר־לְבָבִ֥י וְחֶלְקִ֗י אֱלֹהִ֥ים לְעוֹלָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 10 commentaries

Augustine of Hippo

5th centuryChurch Father

"My body and my spirit are fatigued; God is the refuge of my heart" (Psalm 72:26); indeed weary from doing good for those below in the pursuit of the higher purpose. In another psalm, it is expressed, "My soul is faint, desiring the presence of the Lord" (Psalms 83:3); and yet another reveals, "My soul is weary waiting for Your salvation" (Psalms 118:81). Although he mentions both heart and soul, he does not state: "God is the refuge of the heart and body," but rather affirms, "God is the refuge of my heart"; for it is through the heart that the body finds sanctification. Consequently, the Lord instructs, "Cleanse the inside first, so that the outside may also be clean" (Matt. 23:26).

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The prophet, therefore, proclaims God Himself as his inheritance—not merely what comes from Him, but God Himself: "God is the refuge of my heart and my eternal inheritance" (Psalm 72:26), for among all the choices available to humanity, he chose God above all.

For me, the One in Heaven is the God of my heart, and my inheritance is my God. What does this signify, dear friends? Let us seek our treasures and allow humanity to determine their own shares. Observe those driven by various desires: some may opt for military service, others may engage in protective roles, while some choose diverse paths of teaching or trade, and still others may pursue agriculture. Amidst all these pursuits, the people of God declare boldly, My portion is my God. This is not a fleeting possession; my inheritance is my God for all eternity. Even if I were to always possess gold, what value would that hold? What benefit could I find in life without God? Moreover, He assures me of His presence and promises that this will last forever.

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The joy I possess is immense: my inheritance is God! How much? For eternity. For consider, you will understand why He loved him; He restored his heart: the God of my heart, and my eternal inheritance is God. His heart became pure, for now he seeks nothing apart from God and desires no other reward. The one who seeks any reward from God other than God Himself inadvertently places greater worth on what they wish to gain than on the Giver of that gift. What other reward, then, can be rightfully called God's? None but God Himself. This is what he loves and esteems; if he were to love anything else, such affection would lack purity. You risk falling away from immortal Fire, becoming cold and complacent. Do not retreat. Avoid falling back, for that will lead to your downfall, to your waywardness. Now he returns, now he repents, now he chooses to turn again, now he declares: my portion is God. Following this, he rejoices in the very One he has chosen as his inheritance.

Ephraem the Syrian

4th centuryChurch Father

What are you seeking? - Aspirations that reach great heights. Just as the hedgehog yearns for refreshing waters, so my spirit yearns for You, O God. My soul thirsts for the mighty, living God; when will I come and stand in His presence? (Psalm 41:2-3) ...and my everlasting inheritance, O God. On avoiding wonder at fleeting things and not being misled by life's pleasures, and regarding Psalm seventy-two.

Theodoret of Cyrus

5th centuryChurch Father

My spirit and my physical being have departed. Thus, I yearn for You deeply with both my soul and body, eagerly anticipating Your assistance. O God of my spirit, my everlasting portion, You are my inheritance, my legacy, and the delight of my blessings.

Euthymios Zigabenos

11th centuryCommentator

My spirit and my physical being are depleted. My spirit has faded and perished, while my physical form has faced similar trials, having been stripped of all joy and fulfillment in this life and worn down by continual afflictions. Theodoret explains that because of this, I yearn for You with both my soul and body, eagerly awaiting Your assistance. Isychias adds that my spirit and my physical being have become impoverished, referring to worldly and earthly matters. When these are vanquished, meaning when I detach from and abandon them, then God will be my eternal portion, becoming the cherished treasure of my heart, which is why He is called my God, owing to His presence and residence within me.

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"God of my heart and my portion, O God, forever." As He declares, "You are the God of my heart," meaning You are mine. These phrases reflect the deep desire and inclination of David’s devotion to God. "And You, O God, are my portion," signifying my eternal inheritance and riches.

Tichon of Zadonsk

18th centuryChurch Father

Individuals often seek to encounter a ruler or a person of high standing. As a believer in Christ, your greatest yearning is to behold God above all else. This culmination of all aspirations is captured in the heartfelt longing expressed in the scriptures: “What have I in heaven? And without you what shall I desire on earth? My heart and my flesh are weary, O God of my heart and my portion, O God, forever” (Psalm 72:25-26). “As a doe longs for the fountains of waters..., so my soul longs for Thee, O God! My soul longs for the strong, living God: when I come and appear before the face of God” (Psalm 41:2-3). “The God of gods shall appear in Zion” (Ps. 83:8). “Now we see as though through a dim glass, guessing, then face to face” (1 Cor. 13:12). And “we shall see Him as He is” (1 Jn. 3:2).

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“Endeavour to live in peace with all, and holiness, without which no man shall see the Lord” (Heb. 12:14). “Blessed are the pure in heart, for they shall see God” (Matt. 5:8). Reflect on, dear Christian, the profound longings of your soul!

Philaret of Moscow (Drosdow)

19th centuryChurch Father

There exist, although not in great numbers, spiritually elevated individuals who, in their sincere thoughts and aspirations, forsake all earthly and even heavenly rewards, and instead, aim solely and directly to please God and unite with Him through love. The Psalmist articulates this sentiment, saying, "What have I in heaven? And what is there for me on earth? My flesh and my heart may fail; but God is the strength of my heart and my portion forever" (Ps. 73:25-26). He expresses a complete detachment from worldly desires; he seeks no heavenly reward apart from God Himself. His flesh does not yearn for earthly gratifications, nor does his heart desire the affection of creation; he willingly relinquishes any coveted status among humanity to those who yearn for it.

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His inheritance is God; he longs to dissolve into places where God cannot be found and to be reborn in spaces that reveal Him. His very being yearns for the ultimate fulfillment—“when His glory shall be revealed” (Psalm 16:15). Regarding the state of such devout souls, I find myself at a loss for words. Nevertheless, I recall the Lord’s declaration about a particular state of grace: “He who is able to receive it, let him receive it” (Matthew 19:12). Yet, while the aspiration for reward may not signify perfection, God does not prevent humanity from contemplating rewards; He Himself employs the notion of reward as an encouragement for individuals to observe His commandments and strive for holiness.

What brings you such fulfillment and contentment, dear friend of God? - My heart, he replies, has discovered and eternally secured its God: ‘God of my heart, and my portion God for ever.’

Irenaeus (Klementjewsky)

18th centuryCommentator

Some believe that the initial segment of the verse reflects David's profound devotion to God, leading him to a state of exhaustion in both spirit and body, which highlights his deep connection to the Divine. However, the subsequent phrase, "God is the strength of my heart," suggests a different perspective. This implies a distinction between the frailty David experienced within himself and the divine strength bestowed upon him. It's as if he were expressing that apart from God, he accomplishes nothing and his strength amounts to nothing, but in turning to the Lord, he regains complete strength. This observation is crucial, reminding us that we can achieve nothing without God and that true reliance upon Him comes from recognizing our own weaknesses and not depending on our own power.

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Thus, the Prophet aptly states, "My portion is God for ever." This metaphor, derived from Scripture, denotes a share that brings complete satisfaction. It pertains to God, indicating that He alone finds pleasure in us, and that our ultimate happiness is found solely in Him. Consequently, we must recognize that when we are distanced from God in both soul and body, we are being ungrateful and deprived of true joy.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Psalm, inspired by the Holy Spirit and directed to David, was entrusted to Asaph, the leader of the singers, enabling him to express it with his own voice for the encouragement of all gathered to worship God. This was meant to alleviate their fears concerning the ungodly, who may appear to thrive in this life, enjoying an abundance of earthly pleasures, while the faithful endure hardships and various trials. It reminds them that the time allotted for both is brief: the wicked experience a fleeting abundance, while the righteous face a life marked by tribulation. Yet, the ultimate fate of the wicked is eternal destruction, while the righteous will experience the joy of everlasting life.

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Those who stumble should reflect with trembling over their sins, recognizing that if they have begun to fall through sin, they can avert further decline through repentance, holding on to hope in the grace of the One who restores the fallen.

Cross references

Passages read together with this verse.