The Church Fathers on this verse

Psalm 74 (73):19Meaning & Commentary from the Church Fathers

Deliver not up to beasts the souls that confess to thee: and forget not to the end the souls of thy poor.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אַל־תִּתֵּ֣ן לְ֭חַיַּת נֶ֣פֶשׁ תּוֹרֶ֑ךָ חַיַּ֥ת עֲ֝נִיֶּ֗יךָ אַל־תִּשְׁכַּ֥ח לָנֶֽצַח׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

What creatures are there but those whose heads were shattered upon the waters? For the same adversary is referred to as beast, lion, and dragon. He declares, let not the devil and his angels have his soul acknowledged by You. Allow the serpent to consume me if I still cling to worldly matters, if I desire earthly pleasures, if I continue to dwell in the promises of the Old Covenant after the arrival of the New. Yet, having now relinquished my pride and self-righteousness, I shall only acknowledge Your Sovereignty; let not arrogant beasts prevail against me. The souls of Your humble ones do not forget You until the very end.

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We were once wealthy, we were once powerful: but You have dried up the rivers of Ephesus; no longer do we claim our own righteousness but instead recognize Your Grace; we are in need, hear us, Your needy ones. Now we do not dare to raise our eyes to heaven, but with contrite hearts, we cry, Lord, have mercy on me, a sinner. (Luke 18:13)

Athanasius the Great

4th centuryChurch Father

Do not surrender to wild animals the spirit that acknowledges You. By referring to the adversaries as beasts, he continues to advocate for mercy, suggesting that those who have sinned are worthy of forgiveness through their confession. He pleads that Israel may be spared from such destruction. This request was granted, as countless individuals who had been crucified came to believe and were redeemed.

Theodoret of Cyrus

5th centuryChurch Father

Do not surrender to the adversary the soul that acknowledges You. The prophetic message not only intercedes for everyone but specifically seeks grace for those who proclaim the holy name. It refers to the ruthless actions of foes as beasts. Remember not to abandon the souls of the miserable until the very end. The humble are often identified as the needy. For: Blessed are the poor in spirit; for theirs is the kingdom of heaven (Matt. 5:2).

Euthymios Zigabenos

11th centuryCommentator

Do not surrender to the beast the spirit that professes faith in You. David, anticipating the devastation that would strike the Jewish people, implores that they not be given over to the Romans, whom Theodoret refers to as beasts due to their brutality and inhumanity. When he mentions the soul, he signifies the entirety of a person, as explained on previous occasions. He uses the term confessing rather than merely thanking You. Origen remarks that sensual beasts consume physical bodies, while others, the spiritual beasts, devour souls. How often has the mental lion gripped your feet and sought to pull you away from the church? How frequently has he filled your mind's ear with appealing doctrines and words that stray from the faith?

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Yet, the Good Shepherd, who has come, has rescued your feet from this unseen predator and delivered your ear from its clutches. Another interpretation states that David's intention is this: Some have sinned and are deserving of being handed over to the beasts; however, the Lord does not overlook their transgressions because they confess them to You. Therefore, if any among us has sinned and is to be turned over to the beasts, let him first confess to God, and subsequently to the church leaders, the bishops, and the chosen elders. Remember not to forget the souls of the needy until the end. He spoke of Your impoverished souls rather than merely the needy people. This expression reflects his sorrow for them, as he describes the same Jews as the wretched due to their extreme destitution caused by the Romans’ blockade at the entrance of Jerusalem. According to Origen, not all the needy are truly God's needy, but only those who say, "Behold, we have forsaken all and followed Thee," who have renounced worldly wealth and are poor in spirit. Theodoret notes that the humble are the true poor, stating, "Blessed are the poor in spirit, for theirs is the kingdom of heaven." Isychius, in a symbolic interpretation of these words, describes beggars as sinners who possess no riches of righteousness and have wasted all their earthly belongings. In relation to such individuals, God is justly considered long-suffering, seemingly forgetting them and delaying their punishment, as Theodoret conveys in his teachings on the poor.

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet employs a highly appropriate analogy here, likening the spirit of a frail and timid dove, representing the church, to a mighty and ferocious creature, like Antiochus or Nebuchadnezzar and their armies. Although the faithful Israelites were numerous, they were still outmatched by their adversaries. Therefore, he adds, Thou shalt not forget the souls of Thy poor to the end, drawing a contrast between the countless legions of foes and the limited number of the chosen, imploring God to safeguard His small flock. To strengthen his plea for divine favor, he invokes the covenant, which the faithful often relied upon during dire calamities as a sacred anchor, for God had assured them of His paternal presence. Thus, on behalf of the faithful, he entreats, Look upon Thy covenant.

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This implies that if God does not attend to them directly, He should consider the covenant established with their ancestors, that they might find in Him a protector and defender on the earth He has bestowed upon them. He further explains the justification for such a request, illustrating how violence, theft, and murder have become rampant, as though every place had devolved into a den of thieves; for in the land, the darkness cloaking the houses of wickedness has reached its fullness.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, in Christ, the Pinnacle of all that is good, we gather in expressions of gratitude and everlasting praise. This Psalm, inspired by the Holy Spirit and conveyed to David, was entrusted to Asaph, the leader of the singers, so he could share a prophetic message of joy to the people of Israel, foretelling the triumph over Sennacherib, the king of Assyria (4 Sam. 19:35). This victory symbolizes the triumph of the Holy Church over its adversaries, a gift from God through our Lord Jesus Christ (1 Cor. 15:57). It is also important to recognize how the Holy Spirit has woven together the truths of Christian faith with Jewish history, offering comfort to the Jew who perceives the message at a basic level and bringing joy to the Christian who grasps its deeper meanings.

Cross references

Passages read together with this verse.