The Church Fathers on this verse

Psalm 77 (76):9Meaning & Commentary from the Church Fathers

Or will he cut off his mercy for ever, from generation to generation?

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

הֶאָפֵ֣ס לָנֶ֣צַח חַסְדּ֑וֹ גָּ֥מַר אֹ֝֗מֶר לְדֹ֣ר וָדֹֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

In this life, he encountered profound weariness, finding no steadfast or fearless comfort anywhere. Whenever he reached out to others, he discovered only scandal or trepidation. Therefore, care weighed heavily upon him, leaving him no respite. Remaining silent seemed perilous, as it risked being misunderstood, perhaps even by words intended for good; conversely, to speak openly brought him pain, since he feared his adversaries would find fault in his every utterance, expecting him to safeguard his words. As he felt deeply constrained in this existence, he reflected earnestly on a future life free from such trials. He pondered the timing of his arrival there, fully aware that the suffering we endure in this world is a manifestation of divine displeasure.

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Isaiah states: "I will not contend forever, nor will I be angry perpetually," (Isaiah 57:16). Could this divine wrath remain indefinitely? In his silence, he did not uncover the answer, as he declared that God will not cast aside His people eternally nor will He permanently withhold His love. That is, although it may satisfy Him for a time to withhold His care, He will not do so without end. Rather, it is His desire to draw His servants close, to welcome back those fleeing toward Him, and to attend to the cries of the imprisoned. Shall His mercy cease from one generation to another until the end?

Jerome of Stridon

4th centuryChurch Father

"Will He no longer show favor? Will His mercy cease from one generation to the next?" (Psalm 76:8-9). Does this refer to both the past and the present generations? He abandoned the Jews in the past; will He now do the same with the Gentiles? "Or will He restrain His blessings in anger?" Such sentiments are expressed with incomparable beauty. As long as He holds back His mercy, it will ultimately endure.

Theodoret of Cyrus

5th centuryChurch Father

I reflected on these questions: Will the Lord permanently reject them and never show them His favor again? Will He withhold His compassion forever? Will He completely abandon us and regard us as distant from His watchful care? The promise has ceased from one generation to the next. Symmachus interprets it this way: He has brought the word to an end for every generation. The Prophet expresses this fear, stating that from the outset, He declares the boundaries for every nation, fully aware of their actions throughout time.

Euthymios Zigabenos

11th centuryCommentator

Will His grace hold back until the end? Can the Lord, as he asks, cease forever from the continual kindness He has extended to us? This aligns with what was previously stated: will the Almighty turn away indefinitely? Yet here, there is even greater compassion and sorrow than before. Has the promise ceased from one generation to another? Has God, as he questions, brought to a close His word, delivered across countless generations? (Refer to Psalms 104:8) Has He, I ask, restricted it to this present generation, so that it may not reach beyond this moment?

Irenaeus (Klementjewsky)

18th centuryCommentator

The outcome of the hardships faced by the Prophet reveals the deep turmoil of his heart during the night. In private, he felt nearly overwhelmed by the prolonged duration of his troubles. Until that moment, he had not expressed such a sentiment, having endured with immense patience, leading him to question whether God would ever show him mercy again. However, it is appropriate to assert, ‘Will He not again show favor?’ God's grace is meant to be lasting throughout our lives; yet we often find ourselves devoid of it due to our transgressions. Thus, the Prophet does not grumble against God; instead, he engages in inward reflection, voicing the truth that it is impossible for God to withhold His grace from the righteous, whom He has cherished with a paternal love.

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Hence, from God's favor, like a fountain, he draws forth blessings bestowed upon the faithful, adding a poignant question about mercy: ‘Or will He cut off His mercy to the end?’ This suggests that God, whose essence remains constant, would not cease the flow of His paternal compassion. Here, we observe the Prophet contrasting God's mercy with the fierce trials he endures. His rhetorical query, ‘When shall the verb pass away from generation to generation?’ indicates that God has not set a permanent decree preventing reconciliation with humanity. Yet, he clearly conveys his sense of total despair; deprived of all comfort, he lacks the promises needed to bolster his faith. This state is indeed a grave misfortune for anyone when God removes the source of their salvation. If one were to argue that no one could lack the Word of God, especially those who possess the Law, we counter that the circumstances of the time demanded distinct promises for humanity. A similar distress is echoed in Psalm 73:9, where the faithful lament the absence of familiar signs and the lack of a prophet to offer solace. The Prophet routinely sought guidance from God during times of doubt, receiving answers that provided assurance. If David was denied this comforting voice amidst his tribulations, it is fitting for him to mourn the absence of the strength that the Word would provide. Furthermore, there are instances when God’s Word may come to us, yet it does not abide within our hearts; the weight of our sorrow can hinder our ability to find solace. Such a condition is profoundly sorrowful, yet it should not extinguish our eagerness to pray. For this reason, he adds:

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Idiphum and Asaph were prominent leaders among David's musicians, and this psalm was entrusted to them by David so that they might perform it at various times, reflecting their devotion to the glory and honor of God. Some interpret Idiphum as the name of a specific musical instrument that was in use during that period, which Asaph, the principal singer, used while delivering this psalm. However, since Idiphum suggests the idea of one who approaches, and Asaph represents the gathering of people, this psalm serves as guidance for the faithful who assemble in the name of Christ our Lord. It encourages them to transition from this mortal existence to eternal life, from their earthly pilgrimage to their heavenly homeland.

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The heart of the prophet expresses the voice of prayer, and genuine supplication is most pleasing to God. The prophet reminds us that the Lord is near to those who seek Him and is always accessible to those who lift their voices in earnest cry.

Cross references

Passages read together with this verse.