The Church Fathers on this verse

Psalm 77 (76):10Meaning & Commentary from the Church Fathers

Or will God forget to shew mercy? or will he in his anger shut up his mercies?

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

הֲשָׁכַ֣ח חַנּ֣וֹת אֵ֑ל אִם־קָפַ֥ץ בְּ֝אַ֗ף רַחֲמָ֥יו סֶֽלָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

Augustine of Hippo

5th centuryChurch Father

God’s anger differs fundamentally from human anger; it is not the passionate outrage of a troubled heart but rather a serene administration of justice. In His wrath, God does not, as scripture states, withhold His blessings (cf. Ps. 76:10). Instead, alongside the various comforts He constantly extends to humanity, He sent His only begotten Son at the appointed time (as He knew when the moment was right) (cf. Gal. 4:4). Through Him, by whom all things were created, God remained divine while becoming human, serving as the Mediator between God and mankind in the person of Jesus Christ (cf. 1 Tim. 2:5). Believers, having undergone the bath of regeneration (cf. Tit.

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3:5), are cleansed from all sins—particularly the original sin from birth, for which regeneration primarily exists—as well as other transgressions borne from wrongful actions. This enables them to escape eternal condemnation and to live in faith, hope, and love amid the trials of this world, encouraging them to navigate through both the physical and spiritual comforts that God provides, ultimately leading to a vision of Him, steadfast on the path that Christ represents. Recognizing that even those on this sacred journey are not without sin, which arises from the frailty of human existence, He has given them the redemptive practice of almsgiving. This serves to bolster their prayers, as He instructed them to say, "Forgive us our debts, as we forgive our debtors" (Matthew 6:12).

Mercy cannot flow from you to others unless it is bestowed upon you by God. Can the Almighty truly forget to be merciful? Just as a brook flows, will the very source cease? Can God disregard His compassion or allow His anger to prevent Him from showing mercy? That is, will His anger be so intense that it will overshadow His mercy? Indeed, it is far simpler for Him to hold back His anger than to withhold kindness.

Jerome of Stridon

4th centuryChurch Father

It cannot be expressed more profoundly. When He refrains from extending His mercy, it will ultimately triumph.

Ambrose of Optina

19th centuryChurch Father

In these words, St. David calls us out for our frailty and timidity in times of trial and illness, particularly when one expresses the sentiment, ‘God has forgotten me.’ The Lord is infinitely merciful, generously bestowing His blessings upon creation, even in moments when humanity incites His wrath: His sunlight illuminates both the righteous and the wicked, and He sends rain upon the just as well as the unjust (Matthew 5:45). The fallibility and confusion of humankind stem from a failure to comprehend God's purpose for us. The Lord desires to bestow upon us eternal joy in His heavenly Kingdom; however, in our spiritual blindness, we often pursue superficial satisfaction in this life. For this reason, He gently guides us through various trials, hardships, and illnesses, so that we may endure suffering for His glory without complaint, ultimately being exalted with Him in everlasting life (see Romans 8:17).

Theodoret of Cyrus

5th centuryChurch Father

Yet I reassured myself, contemplating that the generous God would not permit our deeds to be overlooked and would not seal the fountains of compassion behind a barrier of divine anger.

Euthymios Zigabenos

11th centuryCommentator

While these expressions may resemble previous sentiments, they convey a deeper truth: that God's essence is inherently gracious and compassionate, much like light is inherently radiant and fire is inherently consuming. Hence, God cannot reject His innate mercy. From these insights, David grasped the resolution to his confusion—namely, that the Lord would not permanently forsake the Jewish people, nor withdraw His compassion, nor fail to fulfill His promises, nor neglect to bless them. Rather, it was solely due to the enormity of their transgressions that they would face discipline.

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet continues his discourse, feeling troubled; yet, his aim is not to lose hope but rather to reinforce it. He does not inquire about uncertain matters, but rather poses the question, "Has God forgotten His essence, or has He altered His nature?" For God, by His very nature, cannot exist without embodying grace. It must be acknowledged that David, as a human, could understandably waver at times, despite his steadfast heart; yet, the more he faced turbulence, the more firmly he clung to the belief that God's goodness is intrinsically linked to His existence, making it impossible for Him to withhold mercy. The latter part of the inquiry carries equal weight: will He restrain His blessings due to His anger?

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Indeed, it is more aligned with God's nature to suppress His wrath than to withhold His compassion. Thus, although He righteously reacts to sin, His mercy remains abundant even amid His indignation, allowing His wrath to be subdued. This notion, that God is patient, slow to anger, and quick to forgive, has always been recognized by the holy Prophets. This is echoed in the words of Habakkuk, who sang, "In wrath Thou wilt remember Thy mercy" (Hab. 3:2). From this, the prophet infers that the affliction he experiences will not hinder God from reconciling with him and bestowing His customary blessings; for God's anger lasts only for a brief moment, while His love profoundly embraces those He disciplines, even when He displays signs of His fury. It is indeed true that His anger may persist indefinitely against the unrepentant and hardened hearts; however, the Prophet, considering himself among the children of God and reflecting on the faithful, rightly argues that divine wrath, however temporary, cannot sever the continual flow of mercy.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Idiphum and Asaph served as the leaders among David's singers, to whom this psalm was entrusted by David, allowing them to perform it periodically with their expressions, to exalt and honor God. Some interpret Idiphum as a type of musical instrument that was present during that time, at which Asaph, the chief among the singers, rendered this psalm. However, as Idiphum refers to one who arrives and Asaph signifies the gathering of people, this psalm provides a lesson for the faithful who assemble in the name of Christ the Lord, guiding them from the temporary existence here on earth to the eternal life, from their earthly pilgrimage to the heavenly homeland. The heartfelt supplication is the essence of the prophet; sincere prayers are most favorable to God. The prophet conveys that the Lord is near to those who seek Him and not distant from those who earnestly call upon Him.

Cross references

Passages read together with this verse.