The Church Fathers on this verse

Psalm 80 (79):12Meaning & Commentary from the Church Fathers

It stretched forth its branches unto the sea, and its boughs unto the river.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

תְּשַׁלַּ֣ח קְצִירֶ֣הָ עַד־יָ֑ם וְאֶל־נָ֝הָ֗ר יֽוֹנְקוֹתֶֽיהָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This necessitates the role of the interpreter, as merely reading and praising is insufficient; I urge you to engage attentively. The reference to this vine in the psalm often leaves the inattentive in obscurity. Nonetheless, this vine initially represented the Jewish nation. The Israelites had dominion reaching the sea and extending to the river. The sea, as indicated in Numbers 34:5, was in close proximity; and to the east lay the Jordan River. A portion of the Jewish populace inhabited the land beyond the Jordan, while the entirety of the nation remained within its banks.

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Thus, the reference to both the sea and the river pertains to the kingdoms of Judah and Israel, although it does not extend from sea to sea or from the river to the ends of the earth; this signifies the future fulfillment of the vineyard, alluded to in this passage. When I mention the foretelling of its completeness, I refer back to the origin from which this fulfillment will arise. Will you speak of the origin? Even to the river. Will you refer to the ultimate extent? It shall have dominion from sea to sea, which signifies its presence filling the earth.

Let us consider Asaph's testimony regarding the initial vineyard and the anticipated outcomes for the subsequent vineyard, which remains the same. So, what about the vineyard that was initially set to extend her reach across the earth? It first occupied a space where its shadow enveloped the mountains. Who are the mountains? They represent the prophets. Why does her shadow cover them? Because they spoke ambiguously regarding the prophecies. The Prophets declare, 'Observe the Sabbath, circumcise on the eighth day, and offer a sacrifice'—a sheep, a calf, or a goat. Do not be unsettled; her shadow encompasses the mountains of God; after the shadow, a revelation shall follow. Her branches are likened to the cedars of God, indicating her protection over these lofty trees, which, despite their height, belong to God. The cedars symbolize the proud that must be humbled. The cedars of Lebanon and the towering heights of the world overshadowed this vineyard, alongside the mountains of God, which include all the holy Prophets and Patriarchs.

Athanasius the Great

4th centuryChurch Father

Lower the blooms of His people to the ocean. 'Blooms' and vine branches represent the entire assembly of the people who settled throughout the land stretching from the Euphrates River to the Indian Sea.

Theodoret of Cyrus

5th centuryChurch Father

In using the metaphor of grapes, the Prophet progresses with this symbolism. The mountains represent the strongholds of neighboring nations, while the hay blanketing those mountains symbolizes Israel's dominion over them. The cedars of God denote the esteemed leaders of the people, appointed by divine authority, and the branches that shade the cedars correspond to the kingdom of Israel, which has attained greater glory than the leaders themselves. Historically, this was fulfilled in the reigns of the blessed David and Solomon; David extracted tribute not only from the Philistines, Edomites, Ammonites, and Moabites but also from Syria. Furthermore, the queen of Sheba came to Solomon, thus establishing his fame far and wide. The fruit of the vine represents the vast multitude of the people, while the branches signify the Gentiles who embraced the knowledge of God. In all of this, we are reminded of the earlier prosperity experienced by the people.

Euthymios Zigabenos

11th centuryCommentator

Theodoret, Athanasius, and Cyril identify the vine's branches with Israel, referring to the tribes that originated from the Jewish people. The term "sea" denotes the Indian Ocean, as the boundaries of the Jewish kingdom reached it. The descendants referred to as foreigners are those who joined the Jewish community from among the Gentiles, embracing the knowledge of God and becoming integrated into the Jewish fold. The Euphrates rivers in Mesopotamia are mentioned with the plural form, a reflection of the Hebrew language's characteristics. This is analogous to the statement in another scripture that "The Lord brought water out of the rock, and brought down waters like rivers" (Psalm 77:16). In contrast, 2 Samuel mentions it in the singular form (2 Sam. 8:3).

Hesychius of Jerusalem

5th centuryChurch Father

The sea symbolizes baptism, while the rivers represent individual purifications. The branches from which fruit emerges signify the courageous individuals among the Jewish community. They reached out not into the sea, but towards it, as their virtues brought them close to the grace found in baptism. Those who were merely like branches, lacking true connection, and only imitated the branches while pursuing the righteousness of the law, positioned themselves at the rivers—seeking private purifications. However, they failed to attain genuine purification, contenting themselves instead with mere thoughts of being cleansed.

Irenaeus (Klementjewsky)

18th centuryCommentator

In the likeness of grapes, the Prophet emphasizes the unique favor God has shown towards the people of Israel by liberating them from Egypt, so that they might fulfill His desires and receive blessings from Him. This divine favor is rooted in the covenant established with Abraham four centuries prior to the Exodus. The Prophet asserts that it is undignified for God to neglect the grapes He Himself has carefully nurtured, allowing them to be ravaged by wild animals, particularly since the covenant was not recently formed or temporary; God chose the descendants of Abraham for their eternal preservation and protection.

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Thus, by referring to them as grapes, the Prophet underscores the great value this people holds in God’s eyes, cherished not only as His inheritance but also as grapes—distinguished above other possessions and given special honor.

The phrase "Thou hast made a way before him,” or as the Hebrew conveys, “Thou hast cleared the way before him,” conveys a sense of preparation, akin to God's removal of obstacles to create space for His chosen ones. The statement “Thou hast planted its roots" should not be interpreted as referring to the initial planting of the grapes, but rather to their expansion, which is the purpose of such cultivation. Given that the land where the Israelites settled was hilly, the Prophet aptly adds, "The mountains are covered with his shadow." He draws a comparison between the vine's branches and the cedars of God, the most majestic and elegant of trees, to highlight and celebrate God’s benevolence. The mention of the sea and rivers denotes the boundaries of the promised land, which extended from the Euphrates River to the Mediterranean Sea, aligned with God’s design as outlined in the book of Deuteronomy, Deuteronomy 11:24.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, this represents the realization of prophecy, particularly in relation to Christ the Lord, within this psalm that was inspired by the Holy Spirit and written by David. It speaks of the Jews who have transitioned from righteousness to the sorrow of repentance against God, and others who have moved from iniquity to belief, from sinfulness to holiness. This transformation especially pertains to those faithful believers who have turned away from their sinful ways to follow their Good Shepherd, Christ, the true God.

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The psalm attributed to Asaph serves a dual purpose; it was entrusted to the chief musician to herald a prophetic message regarding the impending destruction of Jerusalem and the establishment of the indestructible Holy Church through the grace of Christ our Savior, against which even the gates of hell shall not prevail (Matthew 16:18). Shepherding the people of Israel is none other than Jesus Christ, who declared, ‘I am the good shepherd’ (John 10:11). In this context, Israel symbolizes all who are faithful to Christ, Joseph represents the chastity of the living, and Cherub signifies the multitude of reason or the manifestation of wisdom, in which God dwells incomprehensibly.

Cross references

Passages read together with this verse.