The Church Fathers on this verse

Psalm 80 (79):11Meaning & Commentary from the Church Fathers

The shadow of it covered the hills: and the branches thereof the cedars of God.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

כָּסּ֣וּ הָרִ֣ים צִלָּ֑הּ וַ֝עֲנָפֶ֗יהָ אַֽרְזֵי־אֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This necessitates the role of the interpreter, as merely being a reader and a worshipper is insufficient: assist me with focus, for the reference to this vine in the psalm often envelops the inattentive in obscurity. However, the initial nation of Israel was indeed this vine. The Israelites once reigned from the sea to the river. To the sea; Numbers 34:5 indicates that the ocean was nearby. And to the Jordan River, where a part of the Israelites dwelled on the western side, while the entire nation lived within the river’s banks. Thus, to the sea and to the river represents the kingdom of Judah and the kingdom of Israel, though not extending from sea to sea or from river to the ends of the earth; this speaks of the future fulfillment of the vineyard, as prophesied in this passage.

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When I mention the prophesied fulfillment, he returns to the origin from which the fulfillment emerged. Would you care to hear about this origin? It reaches as far as the river. And concerning its conclusion, it shall possess dominion from sea to sea; that is, it has filled the earth. Let us consider Asaph’s testimony regarding what happened to the initial vineyard and what we can anticipate from the second vineyard, which is of the same nature. Thus, regarding the vineyard, what was its starting point from which it was meant to cover the earth? Its shadow reached the mountains. Who do the mountains represent? The prophets. Why did its shadow encompass them? Because they spoke in hidden terms regarding what had been foretold. You hear from the prophets: ‘Keep the Sabbath, circumcise the child on the eighth day, offer a sacrifice’—whether a sheep, a calf, or a goat. Do not be alarmed; its shadow envelops the mountains of God; after the shadow will come the revelation. Its branches consist of the cedars of God, indicating that it has overshadowed God’s cedars—great and lofty, but belonging to God. The cedars symbolize the arrogant that must be brought down. The cedars of Lebanon, the heights of the world, overshadowed this vineyard along with the mountains of God—the holy prophets and patriarchs.

Basil the Great

4th centuryChurch Father

The cedars of God are adorned with grapevine branches that have been brought from Egypt. As the Psalms convey, "The mountains are covered with his shadow, and his branches are the cedars of God." Alongside various depictions of Christ, it is proclaimed that our Lord is identified as the vine; He states, “I am the vine; you are the branches” (cf. John 15:5). This signifies that all who were previously unfruitful and deserving of judgment, upon finding refuge in Christ and being clothed in Him, transform their once barren existence through His grace, becoming the cedars of God. Thus, the cedars of God are nurtured by the bountiful branches that entwine them, while the cedars of Lebanon are humbled by the Lord.

Athanasius the Great

4th centuryChurch Father

The mountains are veiled in His shadow. The ‘shade’ of the vineyard represents the ministry of the Law, as it encompasses the ‘shadow ... of good things to come’ (Heb. 10:1). When referring to ‘mountains,’ it signifies the mounts of Silom and Zion, where the tabernacle was established. Thus, the Psalmist's intention centers on the fulfillment of these events in the two mountains as outlined by the Law, reflecting the anticipated blessings. The branches thereof symbolize God's cedars. The ‘cedars’ represent the celestial authorities, while the “branches” of the vine denote the prophets, who were elevated from among the people and found rest among the heavenly and wise Powers.

Theodoret of Cyrus

5th centuryChurch Father

In referring to the people as grapes, the Prophet continues to unfold the metaphor; he likens the mountains to the strongholds of neighboring nations and the hay covering these mountains to the dominion of Israel that extends over them. The cedars of God symbolize the esteemed leaders of the people who have received their authority from the Almighty, while the branches enveloping the cedars represent the kingdom of Israel, which has attained greater glory than those leaders. This was indeed fulfilled during the reigns of the blessed David and Solomon. The formidable David collected tribute not only from the Philistines, Edomites, Ammonites, and Moabites but also from the Syrians. Moreover, the queen of Sheba came to Solomon, and as a result, his fame spread across the lands.

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The Prophet also uses the fruit of the vine to represent the vast number of the people, while the branches signify the foreigners who have joined from among the Gentiles and have embraced the knowledge of God. Therefore, within all these references, let us reflect on the former prosperity of the people.

Euthymios Zigabenos

11th centuryCommentator

The mountains represent the nations surrounding Jerusalem, as noted by Theodoret, while the shade of Israel’s grapevine symbolizes the dominion and sovereignty of Israel that extended over the lands. The cedars signify the prominent leaders of these nations who enjoyed significant advantages, and the branches of Israel’s grapevine denote the rulers of Judah, who were established over these nations. These leaders are referred to as the cedars of God, acknowledging that their elevation was divinely ordained. Historical accounts reveal that during the reigns of David and Solomon, a number of nations were conquered and paid tribute to the Israelites.

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As articulated by the Blessed Athanasius, the vine’s shadow represents Israel’s rightful ministry, illustrating that the law serves as a precursor to future blessings. The mountains where the activities associated with this divine shadow took place were Silom and Zion, the locations of the Tabernacle's construction. The branches of this vine symbolize the prophets, who were elevated to lofty heights, akin to resting upon strong cedars—representing the rational and exalted powers of heaven. The vine and grape branches together signify the multitude of people stretching from the Euphrates River to the Indian Sea. Saint Gregory the Theologian notes that David mourns the Jewish people, likening them to grapes that emerged from Egypt, out of the darkness of wickedness, and matured into the beauty and grandeur of faith, ultimately covering the earth. This humble branch transformed into a thriving vine so expansive that it reaches the rivers and the sea, extending continually beyond, enveloping mountains with divine glory, and surpassing even the cedars and mountains of God, whatever those mountains and cedars might symbolize. Saint Gregory of Nyssa describes the growing branches as embodiments of virtue elevating to angelic heights, while the verdant leaves represent the diverse virtues flourishing through the Spirit.

Hesychius of Jerusalem

5th centuryChurch Father

The righteous individuals of God are likened to mountains, reflecting the elevation and sanctity of their existence; they are also referred to as cedars. “The righteous man shall flourish like a fig tree, and like a cedar in Lebanon he shall multiply.” They were sheltered by the shadow of the Jewish vine, which represents the law; as Paul remarks, “the law having the shadow of future benefits, and not the very image of things.” The branches symbolize prophetic messages that, being enhanced by the virtues of those who labor, reveal their fruit as farmers nurture their trees. Thus, the law encompassed the righteous—not to conceal them, but to shield them from the chill of unbelief and the fire of every other sin.

Irenaeus (Klementjewsky)

18th centuryCommentator

Through the metaphor of grapes, the Prophet conveys God's unique favor towards the Israelites in their deliverance from Egypt, aiming for their faithful service and worship in return. This grace is rooted in the covenant established with Abraham four centuries prior to their exodus. The Prophet argues that it is unworthy of God to allow the grapes, which He Himself cultivated with care, to be abandoned to wild animals for destruction, especially given that the covenant was not recent or temporary; rather, God embraced Abraham's descendants with a commitment meant to last eternally. Hence, by referring to the grapes, the Prophet emphasizes the deep value of this people to God, who cherishes them not only as His inheritance but also as distinct treasures bestowed with special honor.

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The phrase "Thou hast made a way before him," or in the Hebrew, "Thou hast cleared the way before him," speaks to the preparatory actions of God, akin to the expulsion of other nations to make space for His chosen ones. The subsequent phrase, "Thou hast planted its roots," should be interpreted as referring not simply to the initial planting but to the flourishing and spread of the vines, which is the ultimate goal of such cultivation. The mountainous terrain where the Israelites settled is aptly reflected in the remark, "The mountains are covered with his shadow." Consequently, the Prophet likens the vine's branches to the cedars of God, symbolizing the most splendid and stately trees, thus amplifying the greatness and benevolence of God. The mention of the sea and rivers symbolizes the boundaries of the promised land, which stretched from the Euphrates River to the Mediterranean Sea, in accordance with God's plan, as detailed in Deuteronomy 11:24.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Ultimately, this serves as the realization of prophecy regarding Christ the Lord, as expressed in this psalm, which the Holy Spirit inspired David to compose. It reflects the transformation of the Jewish people from a state of righteousness to a fallen condition of repentance before God, alongside others who have moved from wickedness to faith and from sin to the path of holiness, particularly those who, like straying sheep, have turned from their sinful ways to follow their true Shepherd, Christ, the living God.

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The reference to Asaph is significant, as this chief musician was entrusted with this psalm to herald a prophetic message about the impending destruction of Jerusalem and the establishment of the Holy Church, founded by the grace of Christ the Redeemer, a sanctuary so strong that even the gates of hell cannot overcome it (Matthew 16:18). Shepherding Israel is Christ Himself, who declared, ‘I am the good shepherd’ (John 10:11). The term Israel represents all believers in Christ, while Joseph symbolizes the purity of those living righteously, and Cherub denotes the vastness of understanding or the essence of divine wisdom, in which God abides in unfathomable peace.

Cross references

Passages read together with this verse.