Additionally, Moses declared concerning this new month: "and in the month of the seventh the first day of the month shall be holy, holy shall it be to you, a great day shall you have" (Num. 29:1).
According to Nicetas, there were three significant feasts in the seventh month: the feast of trumpets on the first day, the feast of purification on the tenth, and the feast of tabernacles on the fifteenth. The new month symbolizes the coming age, while the trumpet signifies the Archangel’s call from God, who has the power to resurrect all the dead. The new moon also serves as a representation of the new era brought by Christ. Just as the Jews blew the trumpet to signify their liberation from Egypt and to celebrate God’s presence on Mount Sinai, Christians are likewise encouraged to proclaim the Gospel—trumpeting the good news of Christ and the transformation of the mind—announcing that through Christ, they have been freed from the mental enslavement of darkness and sin.
Eusebius further notes that David instructs the apostles and preachers not to mimic Jewish observances in other festivals, such as the feast of purification and the feast of tabernacles, but to focus solely on broadcasting the message of salvation, akin to the feast of trumpets. Another interpretation suggests a grammatical connection is missing, which could be clarified as: trumpeting, as in the new month and as on the blessed day.