The Church Fathers on this verse

Psalm 81 (80):4Meaning & Commentary from the Church Fathers

Blow up the trumpet on the new moon, on the noted day of your solemnity.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

תִּקְע֣וּ בַחֹ֣דֶשׁ שׁוֹפָ֑ר בַּ֝כֵּ֗סֶה לְי֣וֹם חַגֵּֽנוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Here’s the essence: Proclaim with vigor and courage, do not hesitate! As the Prophet expresses, 'Shout and lift up your voice like a trumpet.' Isaiah 58:1 The trumpet is sounded at the onset of a new month, a practice still observed by the Jewish people, though their understanding may fall short. The onset of a new month symbolizes the new moon, which represents new beginnings. What does the new moon signify? Well, if anyone is in Christ, they are a new creation. (2 Cor. 5:17) What is the significance of sounding the trumpet at the start of the month? It calls us to proclaim the new life with boldness, undeterred by the clamor of the former life.

Athanasius the Great

4th centuryChurch Father

Lift the trumpet at the start of the month. Just as the ancient Israelites, using the trumpets of perception, sounded the horn during the new moon in obedience to God's directive, which served as a reminder of their deliverance from slavery in Egypt, so too does the new creation, having embraced the trumpet of the Gospel, ‘whose broadcasting went out ... into all the earth’ (Rom. 10:18), heed the call to sound the trumpet at the beginning of the month. This signifies the transformation of their minds, as they boldly proclaim and bear witness that God has similarly freed them from their spiritual Egypt, or the dominion of darkness.

Theodoret of Cyrus

5th centuryChurch Father

The trumpets that God instructed the priests to blow served to remind the people of the trumpets heard on the mountain. When the Almighty spoke on Mount Sinai, it is recorded that the sound of the trumpet was exceedingly loud (Exodus 19:16). The priests utilized these trumpets to call to mind this divine manifestation. Consequently, the seven who returned from exile, having received heavenly assistance as portrayed in the Psalm, are rightly inspired to accompany their praises with trumpets and other instruments.

Maximus the Confessor

7th centuryChurch Father

What is the significance of the figurative expression from the prophet, "Sound the trumpet for the new month, on the blessed day of our feast"? What constitutes a notable feast? The Scriptures instruct that the leaders of the Church should herald this message with the clarion call of doctrine; they should announce it emphatically, symbolizing the mortality of the flesh. They should proclaim it with the arrival of the new moon, for a month derives its name from the moon. The Festival of Trumpets, observed by the Israelites in the seventh month (Leviticus 23:24), is relevant here. On the tenth day of this month, they engaged in the Day of Atonement, and on the fifteenth day, they commemorated the Feast of Tabernacles. We observe these celebrations in a spiritual context.

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Therefore, we also honor the significant day of the Gospel in the seventh month, corresponding to the seventh law—the law of grace. Initially, the Almighty, the Creator of all, bestowed seven laws upon humanity: two were given to Adam—before the fall, the command not to eat from the tree, and afterward, the mandate to earn bread through toil (Genesis 3:19); the third was given to Noah; the fourth, to Abraham, known as the law of circumcision; the fifth was established through Moses; the sixth emerged in the age of prophecy; and the seventh is embodied in the Gospel. According to this, at the outset of our spiritual awakening, we present to God the initial fruits of our virtuous endeavors. Those who adhered to the Law also offered their first fruits to God at the beginning of the month. The tenth day of the month is marked by the Day of Atonement, during which we fast privately, honoring the name of our Lord Jesus, who serves as our atonement, and renouncing all wickedness. On the fifteenth day, we celebrate the Feast of Tabernacles, presenting to the Holy Sacrament, as instructed by our Lord Jesus, the five faculties of our soul—ensuring they are not engaged in any worldly distractions, but are united with the Lord, thereby achieving the fullness of virtues.

Euthymios Zigabenos

11th centuryCommentator

The Jews established a tradition to blow the trumpet on the first day of the seventh month, which corresponds to our September, as a commemoration of the heavenly trumpet that sounded on Mount Sinai during God's descent. Following this practice, the prophet David metaphorically instructs the apostles to herald the resurrection of Christ through their preaching, designating this proclamation to occur in the "new month," synonymous with the day of Christ’s resurrection, a moment that signifies the renewal of creation. This resurrection day is referred to as the great and celebrated day, recognized as the most significant day, a feast of feasts, as noted by Gregory the Theologian in his Easter discourse.

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Additionally, Moses declared concerning this new month: "and in the month of the seventh the first day of the month shall be holy, holy shall it be to you, a great day shall you have" (Num. 29:1).

According to Nicetas, there were three significant feasts in the seventh month: the feast of trumpets on the first day, the feast of purification on the tenth, and the feast of tabernacles on the fifteenth. The new month symbolizes the coming age, while the trumpet signifies the Archangel’s call from God, who has the power to resurrect all the dead. The new moon also serves as a representation of the new era brought by Christ. Just as the Jews blew the trumpet to signify their liberation from Egypt and to celebrate God’s presence on Mount Sinai, Christians are likewise encouraged to proclaim the Gospel—trumpeting the good news of Christ and the transformation of the mind—announcing that through Christ, they have been freed from the mental enslavement of darkness and sin.

Eusebius further notes that David instructs the apostles and preachers not to mimic Jewish observances in other festivals, such as the feast of purification and the feast of tabernacles, but to focus solely on broadcasting the message of salvation, akin to the feast of trumpets. Another interpretation suggests a grammatical connection is missing, which could be clarified as: trumpeting, as in the new month and as on the blessed day.

Hesychius of Jerusalem

5th centuryChurch Father

The prophet clearly states that the one who existed under the law was to sound the trumpet in the new month, but not in every month. Consequently, David refers to the day of honor, signifying the first day of the seventh month. This specific day is designated as significant, being the day mandated by the law, which describes it in these terms: "In the seventh month, on the first day of the month, you shall observe a day of rest, a feast of trumpets, a holy assembly." Therefore, the psalmist continues to declare that this is the command given to Israel and the decree of the God of Jacob.

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet begins by reminding us that our praise of God should arise from a joyful and sincere heart. If the Lord cherishes a generous giver, as the Apostle states in 2 Corinthians 9:7, how much more does He value those who offer their praises with heartfelt joy? Cheerfulness stems from diligence and love; thus, those who sing with laziness or view the Divine office as a burdensome duty display a lack of love for the one they are singing to. He encourages us to rejoice in God, our helper—this signifies praising Him joyfully, knowing that He is both able and willing to assist us in every situation. We are called to raise our voices high in praise of the God of Jacob.

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Addressing the Levites, whose task was to sing psalms and play instruments like the timbrels and lyres, he instructs them to take the psalm and the timbrels and play with delight. These instruments were employed during the time of the law to prepare the people for more profound spiritual truths through these simpler expressions. With the arrival of the Gospel, the earlier practices of the law are no longer necessary, as it proclaims a more profound form of worship than that practiced by the Hebrews of the past or even the Papists of today. The phrase "Psalms red with psaltery" suggests a joyful song that contrasts with the loud and coarse sounds of the timbrels. The term for the new month, through a figure of speech known as synecdoche, also represents various feasts that the Jews celebrated according to the law, not just at the start of each month but on other significant occasions as well, when they gathered to pray in the tabernacle, which is why it was commanded to “Sound the trumpet on the new month, and on every honorable day of your feasts.”

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This Psalm was inspired by the Holy Spirit and delivered by David to Asaph, the leader of the singers. It was crafted under divine influence for Asaph to perform, particularly during festive occasions filled with joy and gratitude akin to the abundant outpouring of wine from the vintage, thanking God for His generosity. However, these celebrations also symbolize periods of suffering. The conclusion of the feast signifies the fulfillment of the prophecy regarding Christ's Passion, as well as the tribulations faced by the martyrs and all believers who endure trials for the sake of Christ, pouring out their blood like wine in His holy name.

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The divine prophet, guided by the Holy Spirit, beckons the nations to believe in our Lord Jesus Christ and cautions Christians against emulating the sinfulness of the ancient Jews, lest they fall short of God's blessings. Furthermore, it provides guidance on how to observe the feast days. The term "tochilas" refers to the Holy Churches, which overflow with the wine of God's grace.