The Church Fathers on this verse

Psalm 81 (80):2Meaning & Commentary from the Church Fathers

Rejoice to God our helper: sing aloud to the God of Jacob.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

הַ֭רְנִינוּ לֵאלֹהִ֣ים עוּזֵּ֑נוּ הָ֝רִ֗יעוּ לֵאלֹהֵ֥י יַעֲקֹֽב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

You who have gathered here today form the assembly of the Lord, provided that you lift your voices to sing the psalm, "Rejoice in God our helper." While others find joy in the circus, you find your joy in God; while others celebrate their deceiver, you celebrate your true helper; while others take pride in their false gods, you rejoice in the Lord, your God. Take joy in the God of Jacob. Indeed, you are part of Jacob's lineage: you are the younger generation, to whom the elder serves. (Gen. 25:23) Delight in the God of Jacob. For those moments that are beyond your ability to articulate, continue to express your joy; for the things you can explain, proclaim aloud; in the things beyond your explanation, rejoice. From the depths of joys, even those who struggle to find the right words are known to break forth in exultation; Rejoice in the God of Jacob.

Athanasius the Great

4th centuryChurch Father

The song of praise is one of triumph. As a result, he encourages the nations to lift their voices in joyous hymns to God, who has aided them and rescued them from the grip of evil.

Ambrose of Milan

4th centuryChurch Father

Marriage is a wondrous union when the soul is united with the Word, and the body is connected to the spirit. David beckoned us to this joyous celebration, inviting us because he had brought his descendants together. His joy surpasses that of anyone else, as if he were participating in the festivities himself, encouraging a radiant celebration: Rejoice in God our Helper, shout to the God of Jacob. Begin the song and strike the timbrel, the melodious strings of the psalter (Psalm 80:1-2). Can you not perceive in these movements the joyful dance of the prophet? Again, he declares: I will sing to You, O God, with the psalter, O Holy One of Israel! My mouth will rejoice as I sing to You, and my soul, which You have rescued (Psalm 70:22-23).

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Can you hear the sounds of the psalter, the music of the dance? Recognize that this is the wedding feast.

Embrace the psalter, allowing the strings of your heart to resonate with the melody of righteous acts, as the stirring of the spirit strikes them. Grasp the psalter so that your words and actions may harmonize beautifully. Take the timbrel, permitting the Spirit to play the harp of your body from within, revealing the delightful sweetness of your character through your deeds. This is the manner in which the prophet played the Psalms, inviting: Come here from Lebanon, O bride, come here from Lebanon (Song of Solomon 4:8).

Theodoret of Cyrus

5th centuryChurch Father

Delight in God, our supporter. Simmachus interpreted this as bless; Aquila rendered it as glorify, meaning to sing a song of gratitude to the Lord, who has allowed us to share in His bounty. Call out to the God of Jacob. As we have often emphasized, this represents a triumphant proclamation. Therefore, encourage each other to raise a hymn to the Lord, who has granted us the triumph.

Euthymios Zigabenos

11th centuryCommentator

Rejoice in God, our source of strength. Although these phrases initially seem directed towards the enslaved Jews returning to Jerusalem, who celebrated their liberation, it becomes clear from the subsequent verses of the psalm that they are not limited to this context. Instead, the local Christian congregations use these words to inspire one another to celebrate and find victory in Christ, who has visibly bestowed upon them His assistance. Shout, O God of Jacob. This proclamation serves as a triumphant expression of joy, as noted on various occasions.

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Moreover, we can generally interpret the term "exclaim" as a call to sing a hymn of triumph; this invocation to the God of Jacob serves as a reminder that the God who took on human form also appeared to Jacob in the past, wrestling with him and foreshadowing the future Incarnation. According to Origen, in a moral context, those striving for holiness whose deeds face trials should be encouraged to rejoice in God; however, those who sin and are in need of repentance should not celebrate but rather feel sorrow before God, for godly sorrow leads to genuine repentance that brings salvation. Furthermore, when you receive assistance from God in gathering the harvest into holy places, do not forget Him as your guide. If words fail to express worthy praise, let your heart cry out in unspoken gratitude that surpasses even the loudest expressions of joy. Athanasius observes that He invites the nations to sing songs of triumph to God, who has aided them and rescued them from demonic oppression.

Hesychius of Jerusalem

5th centuryChurch Father

The prophet rightly calls us to find joy in the Almighty and faithful God, rather than in humanity, as people lack stability in both strength and integrity, with their favor being temporary and their power limited. Simultaneously, the prophet urges us to shout as though we have already attained victory with God's assistance. And which God is this? It is the God of Jacob. By focusing solely on Jacob, he strategically bypasses Abraham and Isaac, choosing instead the figure most relevant to our situation. The reference to this proclamation suggests either a conquest or a joyful declaration. This triumph is bestowed upon us through Christ, who has defeated the adversary. Hence, the prophet aptly points to the God of Jacob, as the name Jacob symbolizes overcoming and subduing.

Irenaeus (Klementjewsky)

18th centuryCommentator

In the initial verses, the prophet emphasizes that our worship of God should be filled with sincere joy. If the Lord delights in a cheerful giver, as stated by the Apostle (2 Cor. 9:7), how much more does He treasure those who offer Him praise with a joyful spirit? Genuine joy springs from dedication and love; for anyone who sings with apathy or views the Divine office as a burdensome duty rather than a delightful song shows little affection for the One to whom they sing. "Rejoice in God our helper," he instructs, meaning we should honor God joyfully, for He not only can aid us but desires to assist us in all aspects of our lives. "Shout to the God of Jacob," he continues, urging us to loudly proclaim the praises of the God of Jacob.

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He then addresses the Levites, whose role included singing psalms, playing the timbrel, and using stringed instruments, saying, "Take the psalm and give the timbrel," which means to utilize the musical instruments and perform with joy. These instruments were employed during the era of the law for a specific purpose: to introduce the unrefined people to deeper spiritual truths through simpler means. Now that the shadow of the law has faded, such instruments are unnecessary; for the message of the Gospel brings us a superior form of worship than that which was known to the ancient Hebrews or the practices of the Papists today. The phrase "Psalms red with psaltery" signifies a joyful song, contrasting the harshness typically associated with the timbrels. The term for the new month, through synecdoche, also represents other festivals celebrated by the Jews, not only at the month's commencement but on various occasions when they gathered to pray at the tabernacle, reflecting the command to "Sound the trumpet on the new month and on every glorious day of your feasts."

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This Psalm was inspired by the Holy Spirit and given by David to Asaph, the leader of the singers. It was intended for Asaph to sing, especially during the joyous occasions of the feasts, celebrating with gladness akin to the outpouring of wine from pressings, in gratitude to God for His abundant blessings. These moments are also recognized as sufferings; thus, they relate to the culmination of the feast of the latrines, fulfilling the prophecy concerning the Passion of Christ and the sufferings of the saints and all faithful believers who endure hardships for Christ's sake, even shedding their blood as if it were wine for the sake of His holy name.

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The Divine Prophet, moved by the Holy Spirit, calls the nations to place their faith in our Lord Jesus Christ and cautions Christians against mirroring the sins of the ancient Jews, lest they forfeit God’s grace. Furthermore, there is an encouragement on how to observe the days of the feasts. The term "tochilas" refers to the Holy Churches, which overflow with the wine of God’s grace.

Cross references

Passages read together with this verse.