The Church Fathers on this verse

Psalm 89 (88):8Meaning & Commentary from the Church Fathers

God, who is glorified in the assembly of the saints: great and terrible above all them that are about him.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אֵ֣ל נַ֭עֲרָץ בְּסוֹד־קְדֹשִׁ֣ים רַבָּ֑ה וְ֝נוֹרָ֗א עַל־כָּל־סְבִיבָֽיו׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

“He is indeed awe-inspiring,” he remarks, “among all His surroundings.” Who are these surroundings if not the holy ones? “God,” as David states, “is honored in the assembly of the holy ones; He is great and fearsome over all His surroundings” (Psalms 88:8). When He observes a fallen individual, He extends His hand of compassion; when He encounters one who stands firm, He instills apprehension within him, and He does this with fairness and righteousness, for He fortifies the upright with reverence and lifts up the sinful with His grace.

Augustine of Hippo

5th centuryChurch Father

Beloved, as we delve into this Psalm that I am about to illuminate through God's grace, let us hold fast to our hope in the Lord Jesus Christ. Take heart, for He who has made promises will see them through as He already has in so many ways. It is not by our own merit that we gain confidence in Him, but through His divine grace. The psalm is attributed to Ethan the Ezrahite, whose name carries significant meaning. In this world, true strength is found only in the hopeful promises of God; left to our own devices, we are frail, yet through His mercy, we find strength. The psalmist begins by declaring, “I will sing of Your mercies, O Lord, forever; with my mouth, I will make known Your faithfulness to all generations” (Psalm 88:1).

The psalmist expresses, “Let my members serve the Lord,” emphasizing the divine vocalization. When I speak, it is Your truth I convey. Should I disobey You, I claim no role as Your servant; if I act on my own, I speak falsely. Speaking from You contrasts significantly with speaking from oneself: Your truth flows from my lips. Let us recognize the fidelity he extols and the grace he celebrates.

For You have proclaimed, “Your grace shall be established forever” (Psalm 87:2). This is the truth I sing and the promise my mouth broadcasts. Your intention is clear: You build not merely to destroy; though some may be cast down and not rebuilt, others are restored. If there were no destruction leading to restoration, Jeremiah would not have stated, "Behold, I have appointed you this day over nations and kingdoms, to root out and to pull down, to destroy and to throw down, to build and to plant" (Jeremiah 1:10). Those who once worshipped idols could not stand in Christ without facing their past errors. The theme is consistent; as some are laid low, they are destined for rebuilding. Your mercy and truth intertwine: “For You have declared, ‘My mercy shall be set in place forever; My truth shall be established in the heavens’” (Psalm 87:2). The paths of the Lord are always mercy and truth, as truth cannot shine forth without first being preceded by mercy in the forgiveness of sins.

Numerous prophecies were spoken regarding the people of Israel, descended from Abraham, through whom God's promises would be fulfilled. Yet, His goodness extended also to the Gentiles, who were under the care of angels, while the Israelites were kept as His chosen. The apostle refers to the Lord's mercy and truth, addressing both groups. He refers to Christ as the servant of the circumcision of God, to affirm the promises made to the fathers (Romans 15:8). Consider how God remains faithful to His people, chosen foreknown; while acknowledging Israel's faltering, the apostle asserts that God has not rejected those whom He foreknew. Paul identifies himself as an Israelite (Romans 11:1-2). If the whole of Israel has become as thorns, what can we discern of the true wheat? God’s truth was realized in the Israelites who believed, forming a bond of circumcision joined to the Cornerstone. This cornerstone draws in also the Gentiles, creating a duality of grace and truth.

The apostle affirms that Jesus Christ came as the servant of circumcision for the truth of God, affirming the promises to the fathers, so that the Gentiles might glorify God for His mercy (Romans 15:8-9). It is fitting, therefore, that He states, “Your truth shall be established in the heavens,” for all the apostles, through whom the glory of God is declared, signify that they have a role in His celestial declaration (Psalm 19:1). Even though they were taken from this world before the Church expanded globally, their message reached the ends of the earth.

You proclaimed, “I have made a covenant with My chosen” (Psalm 88:3). What covenant but the new covenant, through which we are renewed towards a fresh inheritance, articulated in our aspirations and love, as we sing a new song. The psalmist states, “I have sworn to David My servant.” With great confidence, he speaks; those who understand testify with their lips to the truth! No fear is allowed here, for if You empower me with confidence through Your proclamations, how much more will Your oath embolden me! An oath from God symbolizes the assurance of His promises, unlike the fragile nature of man's swearing, which is discouraged (Matthew 5:34). God alone swears without risk of error.

We observe what God has vowed: “I have sworn to David My servant; I will establish your seed forever” (Psalm 87:4). But what does this seed signify? It refers back to Abraham, for “to your seed, who is Christ” (Galatians 3:16). Jesus, as the Head of the Church—the Savior of the body (Ephesians 5:23)—is indeed the promised seed of Abraham and, by extension, of David. Yet we too are included as the offspring of Abraham; as the apostle writes, “If you are Christ’s, then you are Abraham’s seed and heirs according to the promise” (Galatians 3:29). Therefore, we can comprehend the declaration that “I will establish your seed forever” in the continuity of Christ and all who believe in Him. As members of this Head, we cannot be severed from it. If He reigns eternally in glory, so do we as His members, indicating Christ will always remain whole. The promise continues, “I will establish your throne from generation to generation,” reflecting His kingdom extending through each lineage and time, affirming the consistent revelation of truth across ages.

The psalm showcases generations; there exists a current line of flesh and blood, punctuated by a future resurrection. Christ proclaims His presence here and will be revealed in fullness there. "Your throne shall endure across generations." Christ occupies His throne within us, for if He were absent from our hearts, His authority would be void. If ruled by Him, we cannot falter. As we await the resurrection, Christ will reign over His saints eternally, a promise sealed by God’s own word, validated by His oath. Thus, with unshakeable faith in His mercy, we should confidently bear witness to what cannot be doubted. Let this empower us to proclaim God’s truth, declaring His promises and oaths, and, uplifted by these affirmations, may we glorify God and embody Heaven.

“O Lord, even the heavens will declare Your marvelous works” (Psalm 88:5). It is not the merits of heaven that extol You, but rather Your wondrous deeds, Lord. In Your acts of mercy—restoring the lost and justifying the unjust—what more can we offer than praise? We celebrate Him who raises the dead and transforms lives—a man once dominated by vice can become a witness of temperance. Yonder is the man rejoicing who was once wrapped in sin, now an example of grace. Let the lost gaze not upon their own merits, but take flight towards Heaven in glorifying the marvelous works of the Creator.

“For who among the clouds could possibly compare to You, O Lord?” (Psalm 88:6). Can the praise of heaven equate to the rain they bring? Do preachers affirm that none among the clouds matches the Creator? If we take this literally, what of the stars that shine above the clouds? Can they be compared? The sun, the moon, the angels, all fail in their comparison to You. Nonetheless, the psalmist’s metaphor highlights that these clouds, like the heavens, proclaim the truth; prophets and apostles serve as orators of God’s word.

Understanding these clouds, it is vital to note that both heaven and clouds represent truths: heaven signifies the clarity of divine knowledge while clouds illustrate the murkiness of the flesh. As all clouds are shrouded with mortality, the apostle advises not to judge prematurely, for only the Lord can bring clarity to the hidden darkness (1 Corinthians 4:5). While we may perceive a person’s words, their hearts often remain concealed. The creator of all rendered Himself in flesh, and we too are called clouds, preaching truth amid the obscurity of bodily existence. Yet our flesh takes a different path than His; we are designated sons of God, though He is the Son of God in a unique and eternal sense.

“Who among the clouds is comparable to the Lord?” The multitude had their own interpretations of the Son of Man, as they saw Him as common—But who do people say I am? Some equated Him with John the Baptist, some with Elijah, and others with Jeremiah or a prophet. They likened righteous figures, who preached truth, to clouds. When asked, “Who do you say that I am?” Peter answered on behalf of the others, stating, “You are the Christ, the Son of the living God” (Matthew 16:13-16). Unlike the lesser sons, who lack equality with the Lord, Your flesh was not derived from the clouds, as You descended into our world.

“God is greatly to be revered in the counsel of the saints, and feared by all those who are around Him” (Psalm 88:7). God’s omnipresence is undeniable; He is everywhere. To suggest anything resides around Him would imply His finitude. His greatness knows no bounds; the One who birthed through flesh chose a singular location to dwell, to be crucified, to rise, and to ascend to Heaven where He remains surrounded by Gentiles. Had He stayed, He would not have earned reverence or fear; yet, His ministry sent forth heralds of His name throughout the earth, performing miracles, thereby establishing His greatness and instilling awe.

“O Lord of hosts, who is like You? Your truth is supreme” (Psalm 88:8). Magnificent is Your power: You crafted heaven and earth, filling them with Your creation. Yet, Your mercy is even more profound, revealing truth to all. Were You to only be known in a singular location for Your earthly ministry, the guarantee of promises to the fathers would not branch unto the Gentiles, who glorify You for Your mercy (Romans 15:9). From the location of Your revelation, Your voice resonated, and You dispatched emissaries to share Your truth across the nations. Indeed, Your power has manifested as proclaimed: “Hereafter, you shall see the Son of Man seated at the right hand of power and coming on the clouds of heaven” (Matthew 26:64).

You have heard how others have basked in the presence of You and Your truth, yet in times of persecution and striving, Your birth was foretold as a sign against which opposition would rise (Luke 2:34). The nation to which You graced your presence felt separated from the tempest of Gentile unrest, appearing dry and eager for Your nourishing rain, while others appeared as a beach amid waves of barrenness. What does Your appointed messengers do in turbulent times? “You have authority over the seas” (Psalm 88:9). The waves once engulfed martyrs, scattering their blood, ultimately nourishing the Church. Let the clouds emerge boldly as they proclaim Your truth; may they not tremble at surging tides. Your sovereignty governs the storms of the sea, calming the waves whenever they swell.

Ultimately, what steps have You taken to reign in the surge of the sea? “You have brought low the proud” (Psalm 88:10). The proud creature of the sea, referred to in Scripture, has displayed mockery as it seeks to ensnare (Amos 9:3). Yet, Your humble self is what brings down their pride! The exalted have held firm through their own arrogance, but in humility, the Almighty has risen and humbled the proud. As those worthy of pride behold such humility, they abandon their conceit in favor of emulating such meekness. The devil lost dominion over many as he bears his prideful scars. The blood shed for our release served as the instrument of his defeat, for through it You canceled the record of sins that he leveraged against us (Colossians 2:14). Though he does not suffer in flesh, his pride has been struck.

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Athanasius the Great

4th centuryChurch Father

God is exalted among the assembly of saints, formidable and majestic. As those lacking understanding are led astray upon witnessing Him in a humble form and hearing His declaration: 'I am the Truth' (John 14:6), and: 'Before Abraham was, I am' (John 8:58), the saints, in contrast, offer Him praise and recognize His greatness and majesty. This is clearly demonstrated when Peter, speaking on behalf of all, proclaims: 'You are the Christ, the Son of the living God' (Matt. 16:16). Likewise, all those present, when He commanded the sea and the winds, affirmed: “Truly you are the Son of God” (Matt. 14:33).

Jerome of Stridon

4th centuryChurch Father

The Advocate, undeniably honored in the gathering of the apostles, stands equal to both the Father and the Son. He is declared to be “great and terrible above all those around Him.” Those who have lived a righteous life have been granted the privilege to approach Him.

Theodoret of Cyrus

5th centuryChurch Father

As he referred to the false deities, and the unrighteous lacked understanding of the one true God, he appropriately spoke of the Saints, through whom the true God is glorified and whom He regards with reverence, for they approach Him and comprehend His indescribable might. The assembly of the Saints is thus referred to as the heavenly hosts of the Saints.

Maximus the Confessor

7th centuryChurch Father

Fear manifests in two distinct forms, as indicated by the scriptures: “Fear more Him who is able to destroy both soul and body in Gehenna” (Matt. 10:28), and “The fear of the Lord is pure, abiding forever” (Ps. 18:10), along with “Great and terrible is He over all His neighbourhood” (Ps. 88:8). Consequently, we ought to explore how love dispels fear (1 Jn. 4:18), specifically whether it indeed does so. Since this reverent fear, being pure, is everlasting, we must ponder how God will invariably remain awe-inspiring for all those in His presence throughout eternity.

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Moreover, since I previously noted that fear can be classified into two types—one that is pure and another that is tainted—it follows that impure fear, which emerges from transgressions and the anticipation of punishment, stems from sin and is not permanent; it will be eradicated through repentance. In contrast, pure fear, which arises independently of any recollection of sins, is unending because it has been divinely instilled in creation, revealing the inherent dignity of His supreme authority, which surpasses all dominion and might. Thus, one who does not fear God as the sovereign Judge and does not hold Him in reverence due to His boundless power lacks something essential and may be deemed perfect in love. However, such a person who loves God with a reverent fear and sincere devotion possesses a lasting fear and shall lack nothing.

In this context, the prophet and the evangelist are in agreement: the former asserts that those who fear the Lord with pure reverence experience no hardship, while the latter declares that a person who fears Him as Judge, burdened by a guilty conscience, is lacking in perfect love. Understood this way, God inspires fear in all who dwell in His presence, as if fear is added to love for those who adore Him and are near Him. It is intrinsic to love to risk contempt when the closeness it brings is not moderated by the confines of fear.

Let us, if we choose, consider the phrase ‘round about Him’ (Ps. 88:8). One who is encircled has those who are encircling them. Those on His right side symbolize those who have discerned the pure from the corrupted, pursuing the immaterial knowledge of spiritual truths, for “the summers of life are in her right hand” (Prov. 3:16). Those at the forefront are those who, drawn by an overflowing and fervent desire for divine Beauty, have enjoyed the bliss of beholding God face to face.

Euthymios Zigabenos

11th centuryCommentator

In this passage, David summons the congregation of the holy ones, echoing the sentiments expressed in the first psalm, where it is emphasized that there are no sinners within the assembly of the righteous. In this sacred gathering, God is both celebrated and revered. David affirms that the Lord, who is exalted among the assembly of the faithful, is both magnificent and awe-inspiring to them, for they approach Him in unity through righteousness. To the saints, God is indeed formidable, as they are acutely aware of His unutterable might and the glory it bestows. We regard the heavenly beings as sacred, being in proximity to God Himself.

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Alternatively, one may interpret this through the lens of St. Maximus: the One who is encircled has followers both in front and behind, and to His left and right. Therefore, since God is surrounded by His people, we can envision those behind Him who are guided by active virtue and those to His left who engage in deep spiritual contemplation. As stated in the Book of Proverbs, “and in her left hand are riches and glory” (Proverbs 3:16). Before God stand those who, due to their profound affection for divine beauty, are granted the privilege of experiencing God face to face, leading them to worship Him. Additionally, it can be noted that the saints circle around God without the barrier of sin, which would otherwise separate them from Him. For these individuals, God is awe-inspiring because of the elevated understanding, and daunting due to the fear of falling away. Eusebius remarks that God strikes fear into those who surround Him; as He dwells among them, He is rightfully called glorified, magnificent, and formidable, for they draw near and comprehend His ineffable power. To His adversaries, He is fearsome as He threatens them with punishment and holds accountable those who abandon His divine commandments.

Didymus observes that while the foolish may be tempted to perceive Him merely as a servant and to hear His proclamation, “Before Abraham was, I am,” the saints instead honor Him and proclaim His greatness and fearfulness, as demonstrated when Peter speaks on behalf of all, declaring, “You are the Christ, the Son of the living God.”

Hesychius of Jerusalem

5th centuryChurch Father

Although God takes immense delight in the assembly of saints and regards them as His honor, He also holds a certain reverence towards them. The saints are close to God, approaching Him through lives of holiness; however, when they sin, He appears intimidating, for He shows no leniency towards the just when they stray from righteousness. In fact, it is those who remain sinless who find Him awe-inspiring, which prompted Job to implore, “Remove Thy hand from me, and let not Thy terror shake me” (Job 13:21). Yet, God’s intention is not to instill fear out of malice, but rather from a place of love, reflected in the truth that “blessed are all who fear the Lord” (Psalm 127:1).

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet conveys more explicitly what he has mentioned previously about the marvelous deeds of God, proclaiming with conviction, "Who can be compared to the Lord among the celestial beings?" He refers to the heavens as clouds, and one should not be surprised, for nothing in creation can rival the splendor of God. Although humanity holds a place above other creatures, we observe the frailty of our condition, which is simultaneously filled with both glory and humility. Therefore, nothing on earth is worthy of comparison to God; however, when we gaze toward the heavens, we perceive a multitude of divine beings approaching the grandeur of God.

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In the next passage, the prophet asserts that among the divine sons, none is like God, identifying the angels as the sons of God. They originated not from the earth and do not don perishable forms but are heavenly spirits—pure, simple, and resplendent in divine radiance—not due to any portion of God's essence as some misguided individuals might believe, but because God reveals His power through them, causing their existence to differ fundamentally from ours. Thus, the essence of the prophetic declaration is this: while the angels excel other created beings in dignity and astonish us with their abilities, they are not equal to God. Their brilliance does not diminish the glory of His majesty; rather, they partake in His divine authority.

It is essential to acknowledge this truth: although God consistently refers to angels as ministering spirits sent to serve humanity and fulfill His commands, the world, unsatisfied with one God, seeks to establish multiple deities. The subsequent verse, where the prophet states, "He is fearful over all His surroundings," corrects the deep-seated superstition of those who attribute divine honor to angels and elevate them endlessly. By referring to them as the neighborhood of God, he illustrates how they encircle His throne, ever-prepared to execute His will.

In summation, he poses the question: "Lord God of Hosts, who is like Thee?" This is a reminder for us to always revere God and not to rob Him of the exclusive honor that is rightfully His. To liberate us from a spirit of servile fear, he assures us of our freedom by declaring, "Thy truth surrounds Thee," indicating that God is eternally steadfast in His promises, remaining unchanged amidst any transformations; His truth stands resolutely at His right hand.

Cross references

Passages read together with this verse.