The Church Fathers on this verse

Isaiah 40:25Meaning & Commentary from the Church Fathers

And to whom have ye likened me, or made me equal, saith the Holy One?

Douay-Rheims

וְאֶל־מִ֥י תְדַמְּי֖וּנִי וְאֶשְׁוֶ֑ה יֹאמַ֖ר קָדֽוֹשׁ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

To whom can you compare Me, and who is a likeness of Me? declares the Holy One. Indeed, it is rightly asked, whom shall you liken Me to? You have failed to comprehend Me despite receiving countless blessings. I will be exalted, states the Holy One; what can possibly elevate Me? It becomes evident that the honor of idols is derived from humanity, and their elevation is based on human embellishments. People adorn the clay vessels with regal attire and place an exaggerated symbol of fury in their hands, as if an idol could rain down fire from heaven or send hail; is this not the way they honor them? But how can you exalt Me, that is to say, God? There is no way. It is entirely impossible both now and in the future. Clearly, God has no need for anything from humanity nor does He seek to be lifted up by them; rather, He elevates them Himself.

Cyrill of Alexandria

5th centuryChurch Father

The wise Apostle Paul boldly speaks out against the ignorance of those misled and delivers a just verdict upon the multitude of idolaters. Although it was within their grasp to know the Creator of all things through the beauty of creation, they have turned to false idols and worshipped that which is not divine. Paul states regarding the Almighty God: His invisible attributes, which have been evident since the foundation of the world, are made manifest through His creation, along with His eternal power and divinity, leaving them without excuse. For even though they had knowledge of God, they did not honor Him or give thanks as they ought, leading to their thoughts being futile and their hearts darkened.

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They claimed to be wise but exchanged the glory of the incorruptible God for images resembling corruptible humanity, birds, four-legged creatures, and crawling things (Rom. 1:20-23). Thus, he asserts, since I uphold the expanse of the earth as if I were a tent stretched across the heavens, I grant dominion to rulers, as if to own nothing, equating those who dwell on the earth with one another as siblings. Who do you compare Me to instead of asking: with whom do you place Me on equal terms, remaining just and true? Do you think you elevate Me by calling Me Heaven or likening Me to earthly elements at your whim? Yet among all created beings, none is like Me or can be deemed equal to Me; for none can compare in essence to He who brought forth existence from nothingness.

Jerome of Stridon

4th centuryChurch Father

To whom can you compare Me, and to whom can you equate Me? declares the Holy One. Given the immense power and grandeur of the Creator, who do you see as a likeness of God? Should you not draw conclusions about the Creator from the vast array of His creations?

Theodoret of Cyrus

5th centuryChurch Father

How can you make a comparison? Whom will you resemble Him who has accomplished such wonders and continually manifests such actions? What deserving reverence will you offer Him?

Tertullian

3rd centuryTeacher of the Church

The limitations of comparisons lie in the distinction between God and His creations. How can one use a mere analogy to illustrate the divine when such comparisons diminish in impact as they are examined further? If the ultimate authority remains unified, even among earthly rulers, how could one treat the King of kings differently, who stands at the zenith of His might, transcending all others, embodying the essence of perfect unity?

Vissarion (Nechaev)

19th centuryCommentator

The One who surpasses all cannot permit the divine glory that is due only to Him to be attributed to creations of human artistry or to the idols that humanity attempts to associate with Him.

Cross references

Passages read together with this verse.