The Church Fathers on this verse

Psalm 9:4Meaning & Commentary from the Church Fathers

When my enemy shall be turned back: they shall be weakened, and perish before thy face.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

בְּשׁוּב־אוֹיְבַ֥י אָח֑וֹר יִכָּשְׁל֥וּ וְ֝יֹאבְד֗וּ מִפָּנֶֽיךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

One commentator notes that when my adversaries have retreated, stumbled, and vanished from Your presence. This reflects a unique aspect of love—the constant expression of appreciation for the beloved’s kindness, which fosters deeper love. The assertion that the prophet refers here to unseen foes is valid, as they too withdraw in the presence of a valiant spirit. Just as a spear can penetrate a feeble shield while having no effect against a sturdy one, the same applies to the soul. When the devil encounters a weak and negligent spirit, his arrows can embed deeply within.

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Conversely, when he faces a strong and vigilant soul, his efforts are thwarted, inflicting no harm, and in this way, two—or even three—benefits arise: the soul remains unharmed, grows stronger, and the adversary finds himself weakened. Observe how the prophet heralds God’s might: “They shall be weary and perish from Thy face.” When referring to the face of God, it does not imply a physical form. Rather, it signifies His active presence and the effortless manifestation of His power, as conveyed in another verse, “He shall look upon the earth, and it shall tremble” (Psalms 103:32). This conveys the idea that a single gaze from Him can decimate the wicked. If the presence of the saints nullifies the potency of evil spirits, how much more so does God’s presence? If His flashes of lightning instill terror, consider how His eternal might brings fear and destruction to the ungodly. Do you recognize the essence of hymns? Do you perceive the method of praise as the prophet articulates God’s dominion? He instructs us by declaring, “I will sing unto Thy name, O Most High, when my enemy is turned back.” What does this signify? It highlights that in both times of trial and times of blessing, he does not forget. Many, humbled by adversity, become more fervent in righteousness, but when they experience blessings, they may grow indifferent, as noted about the Israelites: “when He slew them, they sought Him” (Psalms 77:34). However, the Psalmist exemplifies a different approach—he remained vigilant even in times of abundance.

Augustine of Hippo

5th centuryChurch Father

For the present moment, the Lord's presence begins to be revealed in this Psalm. I will then sing praises to Your Name, O Most High, as I turn away from my adversary. But where did his foe retreat? Was it at the moment when it was commanded, ‘Get behind me, Satan’? (Matthew 16:23) In that instance, he who sought to take the lead during temptation instead regressed, having failed to mislead the Tempter and having done him no wrong. The earthly beings remain behind, yet the one from heaven holds a superior position, even though He appeared later. The first man was formed from the earth, becoming the firstfruits; the second Man is from above, the heavenly being. (1 Cor. 15:47) From this lineage arose the one of whom it was declared, ‘He that cometh after me is preferred before me.’ (Jn.

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1:15) The Apostle, forgetting what is behind, reaches forward to what lies ahead. (Phil. 3:13) Thus, when he could not mislead the heavenly being even while attempting to tempt Him, the adversary fell back and turned toward earthly beings, where he found power. Indeed, the devil retreats even while he pursues the righteous, proving to be a greater adversary than if he led as a ruler. Therefore, we ought to praise the Name of the Most High, turning back the enemy; for we would rather escape him as a persecutor than follow him as a guide. We have refuge in the hidden treasures of the Son, for the Lord is a shelter for us.

They shall falter and vanish from Your presence. (Psalm 9:3) Who will falter and perish except the unrighteous? They may weaken, yet their efforts will prove futile; they shall be no more because the wicked will cease to exist before God, or rather, they will be removed from His knowledge, just as it is written: ‘But now it is no longer I who live, but Christ lives in me.’ (Galatians 2:20) Why then shall the wicked grow weak and disappear from Your sight? Because, He says, You have rendered judgment on my case; that is, the judgment by which I seemed to be condemned, You have passed over, and the cause for which men deemed me innocent, You have claimed as Yours. These events have served Him for our salvation, much like sailors who call upon the wind to ensure a favorable journey.

Athanasius the Great

4th centuryChurch Father

We humbly acknowledge before You, O Lord, wholeheartedly. When my adversary returns, it clarifies the essence of my confession. ‘The adversary’ refers to death, turned back, which symbolizes nothingness. They will tire and vanish from Your presence. When death is overturned, all opposing forces are rendered powerless. For if ‘the last enemy, death’ (1 Cor. 15:26), is abolished, it is clear that the opposing powers have also been defeated prior to that moment.

Theodoret of Cyrus

5th centuryChurch Father

Simmachus rendered it in this manner: I will offer a song to Your name, O Most High, when my adversaries are overturned, tripped, and annihilated in Your sight. When I witness those who oppose me crushed and defeated, and subsequently captured and consigned to utter ruin, I will exalt You in song, and I will continuously celebrate Your blessings. These words reflect the Prophet's insights on humanity, liberated from the captor and graced by God to attain freedom. This psalm is not addressed in the voice of the Savior Himself, as some might think, but rather directed to Him as the Benefactor, by those who have experienced His goodness, as indicated by the very phrases of the psalm.

Euthymios Zigabenos

11th centuryCommentator

When my adversaries turn back, they shall become exhausted and fade away in Your presence. The prophet begins to describe the various blessings from God, which are the focus of his current praise and gratitude. The enemy, the tyrant of mankind—Satan—once dared to tempt the Savior Himself, offering His aid as if He were an ordinary person; however, upon hearing the words, “Follow Me, Satan” (Matt. 4:10), Satan immediately sensed the overwhelming strength before him and shamefully departed from the Savior. Once this leader of the forces of darkness was defeated and driven away, all those under his influence also became weary, recognizing their own weakness, as if part of their very souls had been lost to them.

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As Jesus Christ remained sinless until His death, He effectively vanquished the devil. We take up the armor of salvation, which is found in holy baptism, and He has provided us with more than just that; He established a firm foundation in His divine teachings, left us an example through His own life, and directed us towards heaven. Following these events, demons became utterly powerless before us and no longer wield any authority over us, unless we, through our own negligence and disregard for the commandments of God, choose to fall under their influence. This is further emphasized by the phrase “from Thy face,” meaning from Your awe. In the midst of battle, it is the face of the fearless victor that instills terror in the defeated foe.

Eusebius of Caesarea

4th centuryTeacher of the Church

Victory over death is a promise that I will accomplish all the more, as He states, when life triumphs over the foe, death, as it is written, The last enemy to be destroyed is death (1 Cor. 15:26). At the moment of my adversary's defeat: that is, at its initial formation, when it was absent. God did not create death (Wisdom 1:13); rather, it was through the jealousy of the devil that death entered the world (Wisdom 2:24). Once this occurs, all other opponents of Your word and enemies will lose their strength and be vanquished.

Irenaeus (Klementjewsky)

18th centuryCommentator

From this point, the account unfolds regarding Christ's triumph over the adversary and all his minions. The speaker expresses profound gratitude to God, wholeheartedly confessing, recounting His wonders, and rejoicing by singing praises to the name of the Most High. Through the strength of His cross, the Lord compelled my adversary, the devil, to flee, casting him into the abyss from whence he emerged. Following this defeat, his malevolent followers, witnessing their leader's retreat, grew weary, dispersed, vanished, and ultimately faced destruction. The Lord Himself proclaims in the Gospel concerning the devil's expulsion: "Now is the judgement of this world: now shall the prince of this world be cast out" (John 12:31). Observe how powerfully he proclaims God's might.

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He asserts that they shall become weary and perish, but what causes this? It is from Your presence. The Prophet illustrates the workings and revelation of His might; just as the Psalmist declares, “He who looks on the earth, and makes it quake” (Psalm 103:32), it is evident here that only the gaze of God can annihilate the wicked. Moreover, if the presence of the Saints diminishes the power of false gods, how much greater is the dominion of God (Acts 16). His luminous lightning instills dread in all; such reflections on this all-encompassing power highlight how it strikes and brings about the ruin of the unrighteous.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The adversary retreated from the faithful into the shadows, as Christ declared concerning him: ‘Now the prince of this world will be driven out’ and ‘You shall worship the Lord your God, and Him only shall you serve’ (John 12:31; Matthew 4:10). He quakes before the Lord's Cross and awaits the Day of Judgment when he will be cast into the lake of fire.

Cross references

Passages read together with this verse.