The Church Fathers on this verse

Psalm 92 (91):13Meaning & Commentary from the Church Fathers

The just shall flourish like the palm tree: he shall grow up like the cedar of Libanus.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

צַ֭דִּיק כַּתָּמָ֣ר יִפְרָ֑ח כְּאֶ֖רֶז בַּלְּבָנ֣וֹן יִשְׂגֶּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

We are Christians primarily for the promise of eternal life. Let no one expect immediate rewards or assume worldly happiness simply by being a believer. Instead, let one appreciate the joy they possess as it comes, when possible, and give thanks to God for His comfort when joy is present, and express gratitude for His justice when it is not. Gratitude must be a constant state, appreciating the Father for both His tender love and His necessary discipline. Always acknowledge that He loves us in both comfort and correction, echoing the sentiment expressed in the Psalm: It is good to give thanks unto the Lord; and to sing unto Thy name, O Most High, Psalm 90:1.

This Psalm is designated as 'A psalm to be sung on the Sabbath.' Today embodies the Sabbath in the way the Jews observe it, engaging in a physical rest that often becomes self-indulgent. They refrain from productive work yet engage in trivial pursuits, violating the very intent of the Sabbath that God established. Our Sabbath rests from malicious deeds, as it is preferable to be industrious than idle. They abstain from good, yet pursue meaningless actions. God calls us to a true Sabbath. What kind of Sabbath does this suggest? Firstly, it resides in our hearts; many may be physically inactive, yet their conscience remains troubled. This serene joy from our hopeful trust constitutes our Sabbath. The Psalm extols the individual believer who resides in this heart's Sabbath, a state of serenity, composure, and clarity of conscience that remains unshaken, showing us why anxiety befalls many and instructing us about maintaining this inner Sabbath.

Examine yourself, and you will find grace. Some may not hold Satan accountable, but rather ascribe their choices to destiny. When questioned, one may say, It was my fate that led me to sin, shifting blame away from personal responsibility toward God as the origination of their transgressions. This misguided perception implies an accusation against God’s justice when He punishes sin, suggesting that He should not punish what He has caused. God does not penalize what He has created; He corrects our misdeeds to liberate us from our own failures. Often people boldly challenge God, claiming God willed their actions, suggesting that without His will, they would not sin. Is His guidance merely a reprimand to prevent disobedience and lay the blame for transgressions? What wisdom does this Psalm impart? It encourages confession before the Lord. To confess means explicitly acknowledging your sinful actions, and attributing your virtuous deeds to God, for He is the source of all good. Sing praises to the Most High, seeking His glory above your own, for in honoring God's name, He in turn honors you, but neglect His name, and yours may be forgotten.

Make known Thy mercy in the morning and Thy faithfulness at night. Psalm 90:2. What do these words express? God’s mercy should resonate with us in our times of prosperity, while His truth comforts us in sorrow. In moments of abundance, rejoice, for it is of God’s grace. If one wonders why they should glorify God during hardship, let it be known that His mercy shines in joy, while His fairness reveals itself in trials; purpose stands in His correction, and He is not unjust. At night, Daniel proclaimed God's truth, confessing, We have sinned, committed iniquity, and done evil. Lord, Thine is truth; ours is confusion. Daniel 9:5, 7. Speaking of truth in dark times does not imply blaming God for our suffering but rather recognizing it as a consequence of our sins. Declare God’s mercy in the dawn and His truth in the night. By doing so, one continuously honors God through ongoing confession and dedication.

With music in harmony upon instruments, Psalm 91:3. Referencing the ten-stringed harp symbolizes the Ten Commandments of the Law. Yet, we are called to embrace this directive with sincere song, not merely observe it in silence. The Jews may possess the Law, but often they adhere without joy. Thus, on the harp—representing the balance of Word and action—our expressions through singing must be accompanied by deeds. If your speech consists solely of words, it is but a song lacking depth; conversely, if actions are abundant without words, they are merely a silent melody. To harmonize in our expressions, both speaking and acting must be embraced.

For Thou, O Lord, have brought me joy through Thy deeds, and I shall exult in the work of Thy hands. Psalm 90:4. This reflects acknowledgment of life and goodness, recognizing that any righteousness performed through us is the work of His creation, as the Apostle articulated—We are His handiwork created for good works. Ephesians 2:10. If He had not shaped us for good, evil would be our sole inclination. As one cannot derive truth from themselves, it must be drawn from its source; cut off from God, one finds themselves in darkness. Just as a stone achieves warmth only through outside flames, so must we draw near to God to maintain fervor, as indicated in the Apostle's exhortation to be fervent in spirit. Romans 12:11. Engaging with God’s radiance grants us light; thus, the Psalmist wisely states, Look unto Him, and ye shall be lightened: and your faces shall not be ashamed. Goodness cannot flourish devoid of God’s illumination, so in times of fruitful action, we must continuously acknowledge God as the source of all we possess.

Yet the wretched heart that perseveres in goodness and faces disdain may grow bitter, lamenting, O God, the wicked prosper, while the just suffer. In them, the true Sabbath is obscured, their hearts disturbed, leading to a desire to emulate the evildoer. Yet know, God is patient; He sees the day of His final judgment, when all actions will be weighed.

In this understanding, we hear, Lord, how magnificent are Thy works: Thy thoughts are deep beyond comprehension. Psalm 90:5. Truly, no depth rivals the mysteries of God’s intentions, wherein the unrighteous flourish while the righteous endure. In the depths of this dilemma, souls in disbelief risk their own ruin. How does one traverse this darkness? By adhering to the Cross of Christ; cling to it firmly, and you will remain afloat. Why does He embody suffering? You’ve read how He faced adversity without flinching or retreating; Isaiah 50:6 shows His resolve. His submission to worldly suffering was intended to instill hope in us, allowing the promise of resurrection to be a present reality for believers.

So, endure worldly trials, taking from Christ the strength to overcome doubt, and do not let the apparent rewards of the wicked lead you astray. Recognize God’s profound thoughts and adopt patience in the understanding of eternity; what seems extended in human time swiftly fades against God’s eternal perspective. Do you wish for forbearance? Consider the endless nature of God; entwine your heart with Him, and you shall share in the eternal.

Hence, he states, The fool does not grasp this, nor does the ignorant recognize the truth. Psalm 91:6. What truths evade the foolish? They perceive the wicked flourishing like seasonal grass—uppermost in bloom yet devoid of lasting value. Do not be mesmerized by their transient vibrancy: all blossoms that seem glorious ultimately fade; thus, the foolish and ignorant scoff. As the wicked thrive, those who harbor misconceptions toward God observe only their immediate successes, forgetting their eventual condemnation. Observing wickedness during its short bloom can lead them to their eternal demise.

Nevertheless, Thou, O Lord, reign Forever and Ever. Psalm 90:8. Resting in the eternity of God while awaiting the passage of the righteous and unrighteous. Listen closely: the voice articulating these truths speaks for Christ's body, for it is within His Church that He dwells eternally. God patiently endures the unrighteous acts of humanity, knowing the outcome He has ordained for them. Do you long to emulate His patience? Align your spirit with His eternity; share in His watchfulness over what is beneath you. Declare this truth: your foes will perish. Those who currently thrive in sin shall ultimately meet their end. Who, then, are God's enemies? Certainly, the obvious offenders who blaspheme Him, yet many covert and subtle transgressors exist. Those who do not see their enmity may recognize it in light of Scripture. James reminds us: Friendship with the world is enmity with God. James 4:4. Will you remain an enemy to God? Refrain from worldly allegiances. A soul in pursuit of worldly acknowledgment stands opposed to divine will; it may quail in fear of punishment yet lacks true love for righteousness. Thus, all who find delight in worldly things become adversaries of God, ensnared by vanity, including those who practice divination or sorcery, regardless of their presence in worship spaces. They too will fade when divine judgment arrives, echoing this Psalm’s assertion of God’s impending judgment.

And my horn shall be exalted like the horn of a unicorn. Psalm 91:10. The unicorn symbolizes pride and the exaltation of unity, indicating that true unity will be exalted—unyielding in the face of division, as falsehood erodes God’s foes. My strength shall rise as the unicorn's horn. When will this happen? In my latter days, I shall dwell in mercy. In referring to 'old age,' it represents one’s final season; collectively, the Church must see through labor, trials, and endurance to arrive at the joy that follows. Understand, the notion of old age signifies mortality; one ages to die. The Church's strength springs from good works, which persist beyond physical demise, for what follows our steadfast labor embodies not decay, but vibrant renewal. As one observes the greying of hair, let us also contemplate the purity of our deeds. The visible decay signifies a nearing end, while the righteousness of the faithful remains perpetually youthful.

Thus, my eye shall see upon my adversaries. Psalm 91:11. Who are these adversaries? They encompass all who do iniquity. Do not be easily swayed by someone's charm: scrutiny will reveal true intent, allowing the unveiled truths to emerge. When I witness the wicked falling from grace—what then? At that moment, when all is revealed, I shall stand firm amid divine judgment.

The grass withers; the blossom of wickedness withers, yet the righteous shall thrive like the palm tree. Psalm 91:12. The wicked appear green and thriving while the righteous rise toward the heavens—illustrating beauty that transcends the temporal. Thus, our roots descend into Christ, the source of our sustenance and elevation. Humility leads to exaltation, resembling the growth of cedars among strong palms. When the sun ascends, do palms wither? Do cedars perish? But the grass, nonpermanent, fades under the relentless heat. Divine judgment approaches—the just shall flourish, but the wicked will wither away.

Those planted in the Lord's sanctuary shall flourish in their old age, bearing fruit and testifying to His goodness. Psalm 90:12. Such is the true essence of the Sabbath I recommend. They stand still, demonstrating their steadfastness against the fleeting nature of wickedness. Even amidst derision, the righteous steadfastly declare the strength found in the Lord's eternal character; those devoted to worship reveal this truth through both word and action. Do not be swayed by transient worldly joy; flee from fleeting pleasures that mask eternal sorrow. Aspire to flourish as the palm tree and cedar in the midst of scorched earth. Make it known that the Lord is my strength; there is no injustice within Him. Though it seems the wicked reap benefits while the innocent suffer, take heart and seek understanding beyond superficial interpretations. God’s eternal disposition remains unshaken amidst the chaos, discerning the path to repentance and truth among His people. He is without injustice; fear not. If one remains unpunished now, let them know an eternal consequence lies ahead; it culminates with a decisive division, where judgment is rendered to each soul according to their deeds.

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Ephraem the Syrian

4th centuryChurch Father

A greedy monk resembles a fruitless palm tree, while a monk free from greed is akin to a trimmed palm tree that flourishes and reaches greater heights.

Jerome of Stridon

4th centuryChurch Father

Like a cedar in Lebanon shall increase (Psalm 91:13): the aromatic timber that forms the roof of the temple. Like a cedar in Lebanon shall increase: a tree that cannot decay.

Theodoret of Cyrus

5th centuryChurch Father

Transgressors, who bloom like grass, quickly wither and vanish; but the just will resemble the strong, warm, and sustaining cedar, alongside the lofty foliage and fruitful date palm. Both of these trees are robust and enduring, yet they need significant time to mature. Likewise, the cultivation of righteousness demands considerable effort and patience, but it ascends in stature, produces sweet and ripe fruit, and provides plentiful shade to those who embrace it.

Euthymios Zigabenos

11th centuryCommentator

The just will thrive like a fig tree. After mentioning that sinners will flourish briefly like a withering herb, David contrasts this by declaring that the righteous will prosper like a sturdy fig tree. The fig tree does not lose its blossoms, which become abundantly sweet fruit, nor do its new branches fade away; instead, they remain perpetually in bloom. Scholars such as Diodorus, Eusebius, and others point out that the righteous resemble a fig tree due to their lofty branches, enduring blossoms, and continual fruitfulness. A fig tree has a minimal connection to the ground but is elevated above it, and thus its heart reaches toward the heavens.

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Its fruit is safeguarded from animals owing to its height and inaccessibility; perfection in its cultivation takes time, similar to how virtue develops through considerable effort and patience while simultaneously ascending to great heights and yielding delicious fruit that provides ample shelter to those who possess it. As a cedar in Lebanon multiplies, so too does the righteous one. The cedar tree, abundant in foliage, symbolizes resolution and strength.

The righteous individual shares characteristics not only with the fig tree but also with the cedar. Like the fig tree, the righteous person is minimally rooted in the earth, with their primary concerns directed above. Just as the fig’s fruit is protected from theft by its elevation and thorny defenses, so too is the virtue of the righteous safeguarded from malevolent forces, covered by a high-minded humility. The journey to perfect virtue, similar to the maturation of the date palm tree, takes time and care.

The righteousness of a person mirrors the cedar in its qualities; just as the cedar is fragrant, eternal, branching widely, and casting shade, the righteous person embodies virtues that are pure and free from decay and corruption. They produce spiritual offspring through the grace of the Spirit and serve as a source of refuge and refreshment to many. In brief, the righteous person resembles a pure date in heart, destined for the Kingdom of Heaven, and like the cedar, they remain incorruptible.

Timothy compares every righteous individual to a date because they strive for divine righteousness, earning a name associated with virtuous branches adorned with sweet fruits: love, joy, peace, charity, temperance, and similar qualities. These traits delight the souls of those who witness or hear of them. The righteous are further likened to cedar due to their pleasant fragrance, nourishment, high branches, and robust nature. The multiplication of the righteous resembles the cedar, signifying that one individual can inspire many to become righteous through their good deeds and teachings, just as Paul notes, “I planted, Apollos watered.”

In conclusion, the comparison of the righteous person to a date illustrates how their branches support asceticism and symbolize victory. Thus, our future crowning will come exclusively through righteousness.

Hesychius of Jerusalem

5th centuryChurch Father

The prophet draws a parallel between the righteous individual and a date palm for good reason, as the tree is anchored with a small portion of its mass underground while the majority stands tall above. Its fruit remains inaccessible to beasts due to the height and stature of the tree. Moreover, the date palm is devoid of anything superfluous; each aspect serves a purpose. When one considers this comparison with the righteous, one is struck by the uniqueness and intimacy of the image. The clusters of dates symbolize triumph for those who strive and compete in races, indicating that we too can obtain crowns in eternal life only through our righteousness.

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Therefore, Paul expresses, “But now is prepared for me a crown of righteousness, which the Lord, the righteous Judge, shall give me in this day” (2 Tim. 4:8). One might wonder why it states, “as a cedar in Lebanon shall multiply.” Though the cedars of Lebanon signify the barren state of the Gentiles, God's truth flourishes among them. While many prophets and righteous figures emerged from Israel, they were surpassed by the martyrs who arose from the Gentiles, where divine truth has greatly increased. The evidence of this abundance will be made clear in what follows. It is also possible that the prophet likened the righteous person to a fig tree, as its unripe fruit is concealed by its white exterior. However, once the fruit is ready to ripen, it becomes apparent. In the same way, the righteous individual may initially seek to hide their virtues, but as they attain perfection, these qualities are revealed naturally.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, the emphasis is on the overarching teaching that while God may permit His faithful servants to endure hardships and trials, He does not forsake them entirely. It is understandable that He devoted considerable attention to this aspect of faith, for instilling the hope of restoration in those who are spiritually fallen and nearly lifeless presents a profound challenge. The cedars and date palms referenced by the Prophet may draw attention to their fragrant and sweet fruit, but this observation is not the focal point here. Instead, it can be understood more readily that the righteous, though they may temporarily fade or be cut down, will rejuvenate and rise again, flourishing within God's Church with a beauty akin to the majestic trees of Mount Lebanon.

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The roots of these plants signify their strength, as he clarifies: "They are planted in the house of the Lord; they will flourish in the courts of our God." Their flourishing is not merely due to their location (which could also apply to the hypocrites), but arises from their deep, life-giving roots that anchor them to the house of the Lord, ensuring their connection with God. In describing the courts of God's house, the imagery aligns with the temple, where only priests entered the sacred inner sanctuary, while ordinary people prayed in the outer areas. Thus, those who are said to be planted in the Lord's house refer to individuals whose hearts are genuinely united with God, resulting in a wellbeing that is rooted and resilient, independent of worldly influences. Clearly, the phrase "they shall flourish" pertains to a spiritual and eternal existence. The Prophet expresses this further by asserting that these individuals will thrive even in old age and be favored. Typically, advanced age diminishes life's vitality, yet he promises the righteous a rejuvenated old age, as if they are to be exempt from the usual limits of human existence and granted a prolonged life that transcends natural laws. Similarly, Isaiah speaks of the renewal of the Church, indicating that in this blessed era, an elder will appear youthful (Isaiah 65:20). This conveys the notion that old age, often nearing death, will not diminish an individual who, at a hundred years old, might seem nearly lifeless; rather, in this blessed eternity, such a person will gain the vitality of youth, experiencing a fresh beginning of life. This assurance rests in the belief that even beyond physical death, they will remain alive in heaven.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The prophet, inspired by the Holy Spirit, has created this psalm for us to sing in praise and honor of God, focusing on the sabbath as a day of rest and celebration, symbolizing both tranquility and joy, serving as a lesson for all humanity. Through this, having turned away from all trivialities, we are called to worship God on this joyful day, as He has established eternal rest through our Lord Jesus Christ, particularly on the day of the blessed Sabbath marked by His resurrection from the dead three days later. Indeed, there remains a Sabbath for the people of God; anyone who enters into His rest ceases from their own labors, just as God ceased from His. Therefore, let us strive to enter into this rest (Hebrews 4:10).

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Under the law, the Sabbath called for physical rest, though not entirely, since it included the command to engage in prayer, hymns, and to present additional sacrifices to God. The Sabbath may also be viewed as the rest that awaits us in the age to come. In the New Testament, the observance of the Sabbath was shifted to commemorate the Resurrection of our Savior—the first day of Light—on which we endeavor to earnestly fulfill the spirit of this psalm.

Cross references

Passages read together with this verse.