The Church Fathers on this verse

Psalm 92 (91):12Meaning & Commentary from the Church Fathers

My eye also hath looked down upon my enemies: and my ear shall hear of the downfall of the malignant that rise up against me.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַתַּבֵּ֥ט עֵינִ֗י בְּשׁ֫וּרָ֥י בַּקָּמִ֖ים עָלַ֥י מְרֵעִ֗ים תִּשְׁמַ֥עְנָה אָזְנָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

We are Christians not merely for the sake of worldly benefits; no one should misplace their hope on temporal joys or expect happiness from their faith. Instead, let one appreciate the joy that comes in the moments it is felt, and express gratitude for God's comfort when experienced. Conversely, in times of absence, let him acknowledge God's righteous judgment. Always maintain a spirit of thankfulness, showing gratitude to the Father who both nurtures and corrects us, for His love remains constant in both grace and discipline. As the Psalmist reminds us, “It is good to give thanks unto the Lord; and to sing to thy Name, O Most High” (Psalm 90:1).

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This particular psalm is referred to as ‘A psalm to be sung on the Sabbath.’ Today is the Sabbath, a day when some observe it as a time for lounging and indulgence. They refrain from productive labor, filling their time with trivial matters, and while God instituted the Sabbath, they disregard its sanctity through forbidden activities. Our rest is from sinful actions, their rest mistakenly prioritizes disengagement from good deeds, despite it being more virtuous to labor than to indulge in frivolity. God presents to us the true Sabbath—one that exists in the heart; many may be idle in body but restless within their conscience. The genuine joy found in the peace of our hope embodies our Sabbath. This psalm aptly celebrates the inner Sabbath of a believer—characterized by tranquility, clarity, and composure of conscience—while showing us why many experience turmoil, teaching us to uphold the Sabbath in our hearts.

One should turn inward and self-reflect, as doing so leads to mercy. Many might wrongly assign blame to destiny rather than to Satan. When queried about their wrongdoings, some may say it was their doomed fate guiding them to sin, thereby distancing themselves from personal responsibility and implying God is the author of their failings. They fail to acknowledge their part in the wrongdoing and instead point a finger at divine design, daring to blaspheme even if unconsciously. If asked about fate, they may refer to malign stars as the cause, yet if asked who created such stars, they recognize it leads back to God. Thus, through either explicit or implicit acknowledgment, they accuse God of their sins, misunderstanding that divine punishment addresses human actions to rectify what transgresses God’s will.

What does this psalm communicate? It champions the goodness of confession before the Lord. Confession entails recognizing both your sins, which are your own responsibility, and acknowledging the good works that come from Him. Sing praises to the Name of the Most High with an intent to glorify Him rather than seeking personal glory. For those who seek God's Name will have their own name honored; neglect His Name, and you risk having your own forgotten.

To declare His mercy in the morning and His faithfulness at night (Psalm 90:2) signifies that we should reflect on God's kindness during times of wellness—in contrast to our struggles during sorrow. It is wrong to perceive God's favor solely in times of peace while viewing hardship as His harshness. Rather, when we revel in His mercy in times of joy, we should equally praise His truth during trials, for His discipline is just, cleansing us of sin and not an act of cruelty.

At night, Daniel exemplified this by confessing God’s truth through prayer, acknowledging their sins, stating, “We have sinned, and done iniquity, and done evil. Lord, Thou hast truth, and we have confusion of faces” (Daniel 9:5, 7). Speaking of God’s truth during times of trial entails not blaming Him for our suffering but recognizing the corrective nature of our woes—while praising His mercy in times of ease.

With the ten-stringed harp and psaltery (Psalm 91:3), we are called to celebrate not only through song but through actions that embody our praise. The ten-stringed instrument symbolizes the Ten Commandments, yet merely possessing or acknowledging the Law is not enough; true fulfillment necessitates performance and praise in both word and deed.

The psalmist expresses joy in God's works, rejoicing in the creation of good within us (Psalm 90:4). We are crafted for righteousness by His design. If we cannot generate good from within, we must seek it from the source—the Almighty. Just as a stone cannot radiate light without an external flame, neither can we shine without God. Draw close to Him and be warmed; as noted, “Do not be slothful in spirit” (Romans 12:11). What then is light? If you approach Him, you will bask in illumination. Thus, the psalm poignantly reminds us to “Look unto Him, and thou shalt be relieved: and your faces shall not be ashamed.” Only through divine illumination can we produce true goodness, and it is vital to remind ourselves of our source of righteousness: “for what have ye that ye have not received?” (1 Corinthians 4:7).

Yet, a troubled soul may question why the wicked prosper while the righteous suffer. It is in the depths of God’s wisdom that we find answers (Psalm 90:5). No ocean can match the profundity of God’s designs, through which He allows the good to endure suffering while permitting the wicked to thrive momentarily. Beware of envy as the transient prosperity of the wicked draws one toward their plight. Cling firmly to the cross of Christ, for it offers salvation from drowning in despair. In enduring the troubles inherent in existence, we emulate the suffering Savior who faced humiliation without shunning His appointed fate (Isaiah 50:6). His resurrection is our assurance of hope, guiding our endurance through worldly tribulations, just as you should not falter amidst seeming injustice around you.

Understand that these incongruities are temporal; for eternity is a different narrative. Resist the allure of immediate gratifications, knowing that divine justice will ultimately prevail. Though it appears that life is fleeting, we must remember that God exists beyond time, fulfilling His plan in accordance with His wisdom and timing. The eternal mindset transcends immediate discomfort and allows patience for the glorious outcomes of righteousness which will sure to follow.

When the psalmist refers to folly, he highlights that “the foolish man understandeth not” (Psalm 91:6) and points to the ignorance surrounding the fleeting nature of evil. The wicked, like grass, flourish momentarily—withering away come summer’s peak. Thus, the righteous are portrayed as enduring structures; they flourish like a palm tree rooted securely, growing towards the heavens, reflecting Christ our foundation, who endures adversity as an eternal cedar. Unlike the transient delight of the grass, rootedness in righteousness offers unwavering strength amid life’s tempests.

Those who are anchored in the Lord's presence thrive, finding fruitfulness even in their later years (Psalm 90:12). They exhibit unwavering joy in their enduring labor for God. This psalm, emphasizing an inner Sabbath, evokes silent resilience amid scorn, demonstrating the steadfastness of those rooted in God’s house. Those who sing praises through word and action testify to God’s enduring promises.

The righteous will flourish eternally and be unashamed when God fulfills His promises. Therefore, we must remain vigilant and dedicated to righteousness, believing God’s ultimate justice over our present struggles. Those who seem to thrive in their misdeeds will face divine retribution; hence, remain steadfast and bear witness to “how faithful is the Lord my strength, and that there is no unrighteousness in Him.”

Athanasius the Great

4th centuryChurch Father

I will see my adversaries, and I will witness the downfall of those who have harmed my spirit.

Theodoret of Cyrus

5th centuryChurch Father

Instead of stating "he shall see," the renderings of Simmachus, Theodotion, and the Hebrew text itself affirm "he shall see," as these expressions foretell future events. The seventy often depicted the future in terms of completed actions, thereby underscoring the certainty of the prophecy. Just as it is inconceivable for what has occurred to remain unaccomplished, likewise it is unfathomable for the declarations of the Spirit to go unfulfilled. Consequently, the Prophet declares, Not only will I behold the sorrowful fate of those who commit wrong, but I will also hear the accounts of all who speculate on it, marveling at the justice of the retribution.

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The discourse is structured in this manner; following the phrase, "And they that rise up against me who are wicked,” a pause must be observed, and then it continues with "My ear shall hear.” I will listen to the downfall of those who persist in wrongdoing and of those who inflict countless evils upon me.

Maximus the Confessor

7th centuryChurch Father

A total lack of attachment to worldly matters and a persistent engagement with the Holy Scriptures lead the soul to develop a reverent awe of God. This reverence fosters clarity of mind, enabling the soul to recognize the spiritual battles it faces through troubling thoughts, and empowers it to resist these temptations. As David proclaimed, “Look with my eye upon my enemies.”

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Regarding the spiritual discipline of asceticism, when we consistently focus on God and diligently guard the passionate aspects of our souls, we become less susceptible to being led astray by intrusive thoughts. By gaining a deeper understanding of their origins and effectively severing those influences, we attain wisdom, thereby fulfilling the prophetic declaration: “My eye shall behold my enemies, and my ear shall hear the evil that rises up against me.”

Euthymios Zigabenos

11th centuryCommentator

My gaze shall be directed toward my adversaries. Symmachus and Theodotion rendered the term as "epieiden" rather than "epopsitai" (shall observe). The Septuagint translated the future tense in the context provided by Eusebius and Theodoret. The term "adversaries" pertains to demons and unbelievers, upon whom, in the coming judgment, vengeance will be witnessed, which should be understood as follows: and my gaze witnessed my vengeance upon my adversaries. For, as Theodoret affirms, it is impossible for what has occurred not to occur, just as it is equally impossible for the prophetic utterance of the Spirit to go unfulfilled. Eusebius concurs with this assertion in his published works. Furthermore, my ear shall perceive the judgment of God against those who oppose me.

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In these phrases, there exists an omission; specifically, the judgment of the Lord against them is absent, meaning my ear shall discern the decree that the Lord God will issue against those who rise against me in wickedness; he refers to the same individuals as both adversaries and wicked, yet without merging the two. Theodoret suggests that the phrase "My ear shall hear" should be interpreted separately, indicating that from those who persist in ruin and moral corruption, inundated with countless evils, I will discern many accounts.

Hesychius of Jerusalem

5th centuryChurch Father

Our adversaries are frequently referred to as demons, thus we perceive their influence, witnessing the collapse of idols, the incineration of temples, and the devastation of altars where they ensnared us unto death. In this regard, our ear has also heard what awaits them in the future, as foretold by Jesus. What is that prediction? That an everlasting fire is set aside for the devil and his angels (Matthew 25:41). Indeed, the prophet labeled them as insubordinate, emphasizing the chasm that exists between us and them, akin to the difference between masters and slaves. Should we become negligent, weakened, or fall into slumber, they will rise against us, much like slaves might revolt against inattentive and slumbering masters.

Irenaeus (Klementjewsky)

18th centuryCommentator

He adds these words to his growing triumph, indicating that with God's assistance, he will not fear foes, whether they are absent or present, obvious or covert, no matter how malevolent or deceitful they may be. In the first part of the verse, he refers to open adversaries, while in the second, to hidden ones, as if to convey, 'I have encountered a throng of wicked and evident foes, yet I have not been afraid of them, for God's Providence has rendered them incapable of harming me. As for the concealed and crafty enemies, who contemplate rising against me, I shall hear joyful news regarding them.' The term 'behold' is particularly significant in this context. It indicates that the righteous are able to face their adversaries openly and fearlessly.

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The one who dreads the threats of enemies cannot bear to look at them, closing his eyes and retreating; in contrast, the one who scorns them can gaze upon them unabashedly. The subsequent words can likewise be understood to mean that the righteous will not hesitate to hear about the rebellion of the wicked or treacherous, for he is assured of his eventual triumph.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The Holy Spirit inspired the prophet to create this psalm, allowing us to sing it in praise and reverence for God, particularly regarding the Sabbath, a day of rest and celebration. This serves as a reminder for all humanity that, having turned away from emptiness, they might glorify God on this sacred day, who has bestowed eternal rest through our Lord Jesus Christ on the gracious Sabbath marking His resurrection after three days in the grave. There remains a Sabbath for the people of God, for whoever enters into His rest ceases from their works, just as God has rested from His own. We are encouraged to strive to enter into this rest (Hebrews 4:10).

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While the Sabbath law mandated physical inactivity, it was not absolute, as it also required prayer, hymns, and additional sacrifices to God. The Sabbath can also be seen as the rest that awaits us in the age to come. In the New Testament, the observance of the Sabbath transitioned to the celebration of the resurrection of our Savior—the first day of Light—on which we are called to earnestly engage in the practices set forth in this psalm.

Sergius Ternowski

19th centuryCommentator

Theodoret relates it in this way: my gaze will be upon my foes, and my ear will perceive those who rise up against me. In other words, I shall witness the downfall of my defenses and those who act unjustly towards me; or at the very least, I shall hear about these events.

Cross references

Passages read together with this verse.