The Church Fathers on this verse

Revelation 1:2Meaning & Commentary from the Church Fathers

Who hath given testimony to the word of God and the testimony of Jesus Christ, what things soever he hath seen.

Douay-Rheims

ος εμαρτυρησεν τον λογον του θεου και την μαρτυριαν ιησου χριστου οσα ειδεν ειδεν και ατινα εισιν και ατινα χρη γενεσθαι μετα ταυτα

Greek (Byzantine text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Andrew of Caesarea

6th centuryChurch Father

As Master, Christ revealed this through an angel to me, His servant, who bore witness to confession in Him.

He did this so that, through what I saw, I might also bear witness and preach for the conversion of those who hear.

I was to preach concerning what exists, yet is hidden from men, and concerning what is to come. For he prophetically saw both.

This is also clear from the words, "the things which are, and the things which must come to pass," which indicate the present and the future.

Borodin P.M.

19th centuryChurch Father

Saint John is speaking here about himself. He gave two testimonies concerning Jesus Christ. One concerned His teaching, revealing that He is the Word Himself. The other concerned His works.

We also can give a twofold testimony concerning Jesus: concerning His words, by believing them, confessing them, and obeying them; and concerning His works, by striving to imitate them in everything accessible to our imitation.

Michail Cheraskov

19th centuryChurch Father

On the basis of this superscription, what must we say about the character and purpose of the Apocalypse? First, it is preeminently a prophetic book. Its chief subject is not the disclosure of new truths of Christian doctrine or morals, but the setting forth of what must take place. This substantially distinguishes this book from all the other New Testament writings, though they too contain many prophetic passages. The Apocalypse itself is also not without moral and doctrinal aims. Second, one must note that the only occasion for writing the Apocalypse, and the direct source of its content, was the immediate command and revelation of the very Head of the Church, the Lord Jesus Christ.

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This also distinguishes this book from the other divinely inspired books and gives its content a special importance. To whom does the Lord Jesus Christ appoint and command His revelations to be shown? It says, “to His servants,” clearly to all servants of Christ, that is, to the whole Church of all times. It is not addressed to one local church alone, or only to several, such as the seven churches listed below (Rev 1:4). What does the expression in the Apocalypse mean, that Christ’s revelations “must shortly take place,” if the universal destinies of the Church have not yet been completed? “Shortly” cannot be understood strictly, as though all apocalyptic events had to occur during the Apostle John’s own life or immediately after his repose. For before the eyes of God, and therefore from the prophetic point of view, even “a thousand years are as one day” (2 Pet 3:8). Yet in a certain respect the expression “shortly” may also be understood literally. The beginning of the fulfillment of John’s predictions was not very far from his own time. In the present period of world history, after nineteen centuries have passed since the appearance of the Apocalypse, many of its prophecies have probably already found their fulfillment in the destinies of the Lord’s Church. At the same time, they serve as types of other events that will occur in times still more distant from us and close to the end of the world. Finally, one must note the expression of the Apocalypse that the revelation of Jesus Christ was given to Him by God. Who is He Himself, if not the all-knowing God? Certainly He is. But the expression of St. John the Theologian refers to Christ specifically according to His humanity. In this respect, Christ Himself speaks of Himself as not all-knowing (Mk 13:32) and as receiving all His revelations only from the Father (Jn 5:20).

Rosanow N.P.

19th centuryChurch Father

In its superscription, the Apocalypse is defined in terms of its content as a revelation that Jesus Christ communicates to Christians, His servants, after receiving it in turn from God the Father. Here are revealed the events that, according to the divine decree, must shortly come to pass. Here έν τάχεί is used in the sense of έγγΰς, “near,” in verse 3. Yet Christ did not show, or make known by signs, His revelation to John by Himself, but through His Angel. Why, then, was John deemed worthy of this revelation? In answer, John himself points to his witness to the truth of the Word of God, or the Gospel. His witness was accompanied by sufferings for the truth. Or, as the Apostle says, it was the testimony, μαρτυρία, the confession, of Jesus Christ.

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If this revelation set forth below proceeds from God the Father, is given into the hands of Christ, is communicated by an Angel, and is received by Christ’s trusted Apostle, then it plainly has great significance for Christians. This is especially so because the time, ο καιρος, in which the events foretold in the revelation must take place is already near.

Cross references

Passages read together with this verse.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  2. ἐμαρτύρησεν
    emartyrēsen
    I witness
    G3140 · μαρτυρέω
  3. τὸν
    ton
    the
    G3588 · ὁ
  4. λόγον
    logon
    a word
    G3056 · λόγος
  5. τοῦ
    tou
    the
    G3588 · ὁ
  6. Θεοῦ
    theou
    God
    G2316 · θεός
  7. καὶ
    kai
    and
    G2532 · καί
  8. τὴν
    tēn
    the
    G3588 · ὁ
  9. μαρτυρίαν
    martyrian
    witness
    G3141 · μαρτυρία
  10. Ἰησοῦ
    iēsou
    Jesus
    G2424 · Ἰησοῦς
  11. Χριστοῦ
    christou
    anointed
    G5547 · Χριστός
  12. ὅσα
    hosa
    how much
    G3745 · ὅσος
  13. εἶδεν
    eiden
    I know
    G1492 · εἴδω