Andrew of Caesarea
The dwelling of God means the Incarnation of God the Word, His abiding in the flesh, and His rest in the saints. Against them, as against the angels, the beast will direct his blasphemy.
And he opened his mouth unto blasphemies against God, to blaspheme his name and his tabernacle and them that dwell in heaven.
και ηνοιξεν το στομα αυτου εις βλασφημιαν προς τον θεον βλασφημησαι το ονομα αυτου και την σκηνην αυτου τους εν τω ουρανω σκηνουντας
6 Church Fathers comment on this verse
The dwelling of God means the Incarnation of God the Word, His abiding in the flesh, and His rest in the saints. Against them, as against the angels, the beast will direct his blasphemy.
By these forty-two months we understand the time of the final persecutions. "And he opened his mouth in blasphemy against God." Clearly this signifies those who have gone out from the catholic Church. Though it seemed earlier that they secretly held the supposedly right faith within the Church, now in persecution they utter blasphemy against God with open mouth. "And His dwelling, and those who dwell in heaven," that is, this is blasphemy against the saints contained in the Church, who are called heaven, for they are the dwelling of God.
When all submitted and fell at his feet, "there was given to him a mouth speaking proud and blasphemous things." Given by whom? By the men who had been deceived and had worshiped him. For boasting comes from arrogance.
What is worse than this? What is worse than the words, "I will ascend into heaven; I will exalt my throne above the stars of God" (Is 14:13)? And a little below: "I will be like the Most High" (Is 14:14). Isaiah mocks him, since these words are blasphemy against God.
"And authority was given to him to act for forty-two months." We have already accepted that forty-two months signify a short time. For every span of time is short when compared with the endless ages, even if it seems very great.
"And he opened his mouth in blasphemy against God, to blaspheme His name, and His dwelling, and those who dwell in heaven." These blasphemies are uttered by the apostate. John calls the holy angels the dwelling of God because God dwells among them.
For if it is said concerning men, "I will dwell in them and walk among them" (2 Cor 6:16; cf. Lev 26:11-12), what can be said of the heavenly powers except that God dwells among them?
Dionysius of Alexandria referred these verses to the persecutions of the Church under the emperor Valerian (253-260).
These months make three years and six months. Above, they signified the character of the present age. Here they foretell the severity of the final persecution.
If you multiply the four known regions of the world by the ten commandments of the law, which signify perfection, you obtain forty. If you add to this the fulfillment of the twofold commandment of love, the result must be forty-two.
For spoken words, if not confirmed by deeds, are of no help at all. It is also said of the Church that for a time she was protected as if by eagle's wings. She fled from the dragon's snares into the wilderness, to be nourished for twelve hundred sixty days.
These days make forty-two months. Therefore the same calculated number need not be without a new meaning.
He blasphemed God and the Church, which dwells in heaven, since "our citizenship is in heaven" (Phil 3:20), and "you are not now living according to the flesh" (Rom 8:9).
I think that the temple here also signifies the glorified victory of the body of Christ. It is said that the Antichrist later blasphemed this, when he dared to claim for himself the honor given uniquely to Christ.
Therefore the Lord said in the Gospel that they would deceive, if possible, even the elect (Mt 24:24). Yet He immediately continued, "But for the sake of the elect those days will be shortened" (Mt 24:22).
St Andrew says that for three and a half years, by God's permission, Antichrist will have power to blaspheme God and His saints. The dwelling of God is an image of the Incarnation, and also of God's abiding in the saints. Antichrist will utter blasphemy against them, as also against the Angels.
He will be marked by blasphemy and by every kind of violence against those who do not submit to him, that is, against the saints. "He will open his mouth for blasphemy against God," saying, for example, that He is not the one true God.
He will blaspheme the name of God, that is, His nature and attributes. He will say, for example, that He is not almighty, not holy, and the like. He will open blasphemous lips against His dwelling, that is, against the holy Church of the Lord.
In Scripture, the Church is also called the dwelling or temple of God (1 Cor 3:16-17). He will even spew blasphemy against those who dwell in heaven, that is, against those who have departed in piety and faith in Christ.
So broad and shameless a torrent of blasphemous speeches and judgments of the Antichrist will pour forth upon the earth.
The God-inspired seer of mysteries also observes that it will be given to him to wage war against the saints and to overcome them. From these words it is evident that, despite the universal corruption and unbelief of men before the end of the world, the Antichrist will not find sympathy for his words and deeds in all men.
Although "all who dwell on the earth will worship him," this means only those "whose names are not written in the book of life of the Lamb slain from the foundation of the world." Against this remnant of holy and pious men he will arm himself with every violence.
It will be given to him to overcome them. This does not mean, of course, that they will submit to him or pass over to his side. It means that, for a time, he will commit his violence against them unhindered and unpunished.
Only their bodies, not their souls, will be for a time in the power of the Antichrist. The saints will defend themselves by patience and faith alone, until righteous retribution overtakes both the Antichrist himself and all his accomplices.
"He who kills with the sword must himself be killed," the seer of mysteries observes on this point. "Here," that is, by this truth, "are the patience and the faith of the saints."
Passages read together with this verse.
Greek text, 23 words with lemma, transliteration and Strong’s number. Tap to expand.