In former times access to the king depended on David's steward. As such, the Lord opens before the Church of Philadelphia the doors of the Kingdom of God. He does this because the members of this Church, despite their small number, managed to defend their faith in Christ. More than this, the Lord will compel those who falsely call themselves by the honorable name of Jews to bow with respect before the Christians of Philadelphia. He will preserve these latter ones also in that great hour of trial, which will be ruinous for many. It is already near, because the coming of Christ is already near. That coming must follow after this trial. Here the Lord, of course, has in mind the coming of Antichrist. The Lord explains this salvation by saying that those who are saved faithfully kept the word of Christ's patience. In other words, they imitated Christ in the endurance of every sorrow. The Lord promises to make the victor over the temptations that came upon the Philadelphian Christians from unbelieving Judaism a pillar in the temple of His God. That is, He will give him in the heavenly Church the same important significance that a pillar has when it supports the vaults of a temple. On this victor the name of God will be written, as a sign that he belongs to God. Then the name of the new, heavenly Jerusalem will be written, as a sign that he is a lawful and full citizen of that city. Finally, the new name of Jesus Christ will be written on him, as a sign that he, like Christ, has become a king of kings.