The Church Fathers on this verse

Ruth 4:6Meaning & Commentary from the Church Fathers

He answered: I yield up my right of next akin: for I must not cut off the posterity of my own family. Do thou make use of my privilege, which I profess I do willingly forego.

Douay-Rheims

וַיֹּ֣אמֶר הַגֹּאֵ֗ל לֹ֤א אוּכַל֙ לגאול־לִגְאָל־לִ֔י פֶּן־אַשְׁחִ֖ית אֶת־נַחֲלָתִ֑י גְּאַל־לְךָ֤ אַתָּה֙ אֶת־גְּאֻלָּתִ֔י כִּ֥י לֹא־אוּכַ֖ל לִגְאֹֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

In addressing the question of why the seven brothers shared a single wife, the Sadducees cite Moses, although their narrative seems to be fabricated, in my view. The third brother would be reluctant to marry her since his two brothers had already passed away; had he chosen to take her as his spouse, it is unlikely that the fourth or fifth would have proceeded to do so. Similarly, if the initial ones had accepted the situation, the sixth and seventh would surely have refrained, fearing the same tragic outcome—such concerns were prevalent among the Jewish people. While some today may exhibit similar fears, the Jews of that time were even more cautious, often shunning such unions despite legal obligations. This explains why Ruth, a Moabitess, chose to marry a more distant relative when a closer kin was available, and why Tamar (Genesis 38:11) felt compelled to deceive her father-in-law to avoid remaining without offspring.

Isidore of Seville

7th centuryChurch Father

When Ruth and her mother-in-law arrived in the land of Israel, it was ordained through her prayers that she should wed a man from Abraham's lineage, whom she initially believed to be the closest relative. However, he declined the marriage proposal, and as a result, Ruth was united with Boaz in the presence of ten elders who bore witness to their union. Although Boaz had earlier asserted that he could not marry, he was now joined to Ruth and received blessings from the ten elders.

Read more (213 words)

This narrative foreshadows John the Baptist, who was mistaken for Christ by the people of Israel and was questioned about his identity. He did not deny Christ but instead acknowledged Him when he stated that he was not the Messiah. The messengers persistently asked him who he was, and he replied, “I am the voice of one crying in the wilderness” (John 1:19-27). He proclaimed the good news about the Lord, saying, “He who has the bride is the bridegroom,” and indicated that he was merely the friend of the bridegroom, affirming, “But the friend of the bridegroom, who stands and hears him, rejoices to hear the bridegroom’s voice” (John 3:29). The people misunderstood and identified him as the Christ, not realizing that the Messiah came during the time of visitation (see Luke 1:40-45) and that He was the Bridegroom of the Church, as foretold by the prophets.

Just as he told Ruth that he was not her relative and subsequently, she was joined with Boaz, so too Christ, the true Bridegroom of the Church, whom the prophets had announced, was deemed worthy to claim the Church composed of all nations, presenting to God the Father an immense multitude gathered from all corners of the earth, since the kinsman had removed the sandal.

Anonymous Commentary (Opus Imperfectum)

4th centuryCommentator

Boaz wed Ruth, recognizing her faith, with the intention of establishing a royal lineage from their righteous union. For Boaz, an older man, the marriage was not for personal fulfillment but for the glory of God; it was motivated not by physical desire but by a commitment to the principles of divine law, aiming to restore the heritage of a family member, prioritizing devotion over mere affection. Though advanced in age, he remained vibrant in his faith.

Cross references

Passages read together with this verse.