Gregory of Nyssa
Until now, the Word, after praising the individual members of the Church, turns to extol the entirety of her body, as He states, “by death He shall abolish him that hath the power of death” (Heb. 2:14), and shall once again elevate Himself to the divine glory He possessed from the very beginning, “before the world was” (John 17:5). In His declaration, “I will go myself to the lowly mountain and to the hill of Lebanon” (6), referencing the glory of the Godhead, He adds, “All that is good thou art My neighbour, and there is no blemish in thee” (7). This teaches us first that no one can take His life from Him; rather, “the region” must “lay it down, and the region” must “receive it again” (John 10:18).
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He journeyed to the mountain of Smyrna, not due to our merits—let no one take pride in that!—but by His own grace, willingly accepting death on behalf of sinners. It follows that human nature can only be cleansed from sin through the One who is “the Lamb that taketh away the sins of the world” (John 1:29), who eradicated all corruption by His own action. Thus, when He states that “all that is good is My neighbour, and there is no vice in thee,” He continues exploring the sacrament of suffering, subtly alluding to Smyrna and, later, mentioning Lebanon, which signifies the Godhead. This teaches us that those who share in the suffering of Smyrna will undoubtedly also share in the glory of Lebanon. For those who endure suffering with Him are surely glorified with Him. The one who was once in divine glory is truly beautiful, having transcended all resistible vice; and we too can be distanced from such vice for the sake of Christ Jesus our Lord, who died and rose again for us. To Him be glory and authority forever and ever! Amen.