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Verse 15
Theosis · English Bible
Wisdom

Wisdom 18

Old TestamentTheosis · English Bible

1Nevertheless thy saints had a very great light, whose voice they hearing, and not seeing their shape, because they also had not suffered the same things, they counted them happy. 2But for that they did not hurt them now, of whom they had been wronged before, they thanked them, and besought them pardon for that they had been enemies. 3Instead whereof thou gavest them a burning pillar of fire, both to be a guide of the unknown journey, and a harmless sun to entertain them honourably. 4For they were worthy to be deprived of light, and imprisoned in darkness, who had kept thy sons shut up, by whom the uncorrupt light of the law was to be given unto the world. 5And when they had determined to slay the babes of the saints, one child being cast forth, and saved, to reprove them, thou tookest away the multitude of their children, and destroyedst them all together in a mighty water. 6Of that night were our fathers certified afore, that assuredly knowing unto what oaths they had given credence, they might afterwards be of good cheer. 7So of thy people was accepted both the salvation of the righteous, and destruction of the enemies. 8For wherewith thou didst punish our adversaries, by the same thou didst glorify us, whom thou hadst called. 9For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise. 10But on the other side there sounded an ill according cry of the enemies, and a lamentable noise was carried abroad for children that were bewailed. 11The master and the servant were punished after one manner; and like as the king, so suffered the common person. 12So they all together had innumerable dead with one kind of death; neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed. 13For whereas they would not believe any thing by reason of the enchantments; upon the destruction of the firstborn, they acknowledged this people to be the sons of God. 14For while all things were in quiet silence, and that night was in the midst of her swift course, 15thine Almighty word leaped from heaven out of thy royal throne, as a fierce man of war into the midst of a land of destruction, 16and brought thine unfeigned commandment as a sharp sword, and standing up filled all things with death; and it touched the heaven, but it stood upon the earth. 17Then suddenly visions of horrible dreams troubled them sore, and terrors came upon them unlooked for. 18And one thrown here, and another there, half dead, shewed the cause of his death. 19For the dreams that troubled them did foreshew this, lest they should perish, and not know why they were afflicted. 20Yea, the tasting of death touched the righteous also, and there was a destruction of the multitude in the wilderness: but the wrath endured not long. 21For then the blameless man made haste, and stood forth to defend them; and bringing the shield of his proper ministry, even prayer, and the propitiation of incense, set himself against the wrath, and so brought the calamity to an end, declaring that he was thy servant. 22So he overcame the destroyer, not with might of body, nor force of arms, but with a word subdued him that punished, alleging the oaths and covenants made with the fathers. 23For when the dead were now fallen down by heaps one upon another, standing between, he stayed the wrath, and parted the way to the living. 24For in the long garment was the whole world, and in the four rows of the stones was the glory of the fathers graven, and thy Majesty upon the diadem of his head. 25Unto these the destroyer gave place, and they were afraid of them: for it was enough that they only tasted of the wrath.

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Wisdom 18:15

Eustathius of Antioch

Eustathius of Antioch4th century

If someone, burdened by spiritual blindness within Judaism, rejects the message of the Gospel, let us refer them to the words of Solomon, which echo clearly: For when everything was enveloped in silence, and the night was at its height, Your mighty Word descended from the heavenly realm from the royal thrones, wielding a sharp sword - Your eternal command, and stood to fill all things with death; it reached the heavens and traversed the earth. Given that the only-begotten Son of God is unanimously acknowledged in both the Old and New Testaments as the Word of God, through whom the angels, the heavens, the earth, the seas, the depths, and all the celestial lights came into being, it follows that by just decree He illuminates all humanity. In heaven, He reigns on the throne of the everlasting kingdom while executing judgment upon the unrighteous with decisive authority. Additionally, as the omnipotent God and divine Word, He simultaneously touched heaven and walked upon the earth; thus, it is clear that He permeates all things everywhere due to His divine perfection. Therefore, if He embodies such nature, those who contend that divine essence is confined to a specific location or territory demonstrate a lack of understanding. Consequently, it stems more from ignorance than sound reasoning that Origen hastily claims that, after descending into the underworld, Christ remained sorrowful. He fails to comprehend that Christ, being fully God, experienced sadness not from an act of willful intent, or imagined desire, but as a result of the divine action that fills both the entirety and the particulars of creation profoundly and undeniably.