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Verse 16
Theosis · English Bible
Wisdom

Wisdom 18

Old TestamentTheosis · English Bible

1Nevertheless thy saints had a very great light, whose voice they hearing, and not seeing their shape, because they also had not suffered the same things, they counted them happy. 2But for that they did not hurt them now, of whom they had been wronged before, they thanked them, and besought them pardon for that they had been enemies. 3Instead whereof thou gavest them a burning pillar of fire, both to be a guide of the unknown journey, and a harmless sun to entertain them honourably. 4For they were worthy to be deprived of light, and imprisoned in darkness, who had kept thy sons shut up, by whom the uncorrupt light of the law was to be given unto the world. 5And when they had determined to slay the babes of the saints, one child being cast forth, and saved, to reprove them, thou tookest away the multitude of their children, and destroyedst them all together in a mighty water. 6Of that night were our fathers certified afore, that assuredly knowing unto what oaths they had given credence, they might afterwards be of good cheer. 7So of thy people was accepted both the salvation of the righteous, and destruction of the enemies. 8For wherewith thou didst punish our adversaries, by the same thou didst glorify us, whom thou hadst called. 9For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise. 10But on the other side there sounded an ill according cry of the enemies, and a lamentable noise was carried abroad for children that were bewailed. 11The master and the servant were punished after one manner; and like as the king, so suffered the common person. 12So they all together had innumerable dead with one kind of death; neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed. 13For whereas they would not believe any thing by reason of the enchantments; upon the destruction of the firstborn, they acknowledged this people to be the sons of God. 14For while all things were in quiet silence, and that night was in the midst of her swift course, 15thine Almighty word leaped from heaven out of thy royal throne, as a fierce man of war into the midst of a land of destruction, 16and brought thine unfeigned commandment as a sharp sword, and standing up filled all things with death; and it touched the heaven, but it stood upon the earth. 17Then suddenly visions of horrible dreams troubled them sore, and terrors came upon them unlooked for. 18And one thrown here, and another there, half dead, shewed the cause of his death. 19For the dreams that troubled them did foreshew this, lest they should perish, and not know why they were afflicted. 20Yea, the tasting of death touched the righteous also, and there was a destruction of the multitude in the wilderness: but the wrath endured not long. 21For then the blameless man made haste, and stood forth to defend them; and bringing the shield of his proper ministry, even prayer, and the propitiation of incense, set himself against the wrath, and so brought the calamity to an end, declaring that he was thy servant. 22So he overcame the destroyer, not with might of body, nor force of arms, but with a word subdued him that punished, alleging the oaths and covenants made with the fathers. 23For when the dead were now fallen down by heaps one upon another, standing between, he stayed the wrath, and parted the way to the living. 24For in the long garment was the whole world, and in the four rows of the stones was the glory of the fathers graven, and thy Majesty upon the diadem of his head. 25Unto these the destroyer gave place, and they were afraid of them: for it was enough that they only tasted of the wrath.

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Wisdom 18:16

Philaret of Moscow (Drosdow)

Philaret of Moscow (Drosdow)19th century

The profound darkness enveloping the retribution of God's Word as it came down upon the doomed lands of Egypt to "fulfil all death" (Prem. 18:16) through the defeat of Egypt’s firstborn is striking. However, this darkness not only fails to lessen but amplifies the glory of God the Avenger, who, without visible instruments or concrete actions, through a single unheard ‘command’, or perhaps we can say, through the silence of the Word made flesh that speaks to all, carries out justice against the wicked. Equally daunting is the obscurity in which the redeeming Word of God appears in the flesh, coming to the entire world, which is fading away due to the fact that ‘all have sinned, and come short of the glory of God’ (Romans 3:23); He arrives not as a ruthless soldier threatening destruction, but as a humble infant, bringing the promise of renewal and life into a realm overshadowed by death. Yet, the lost world does not accept Him; it fails to embrace, glorify, or even recognize its Redeemer, remaining oblivious to the Word of God lying silent in the manger. The ‘glory’ that Jesus Christ ‘had’ with God the Father ‘before the world was’ (John 17:5) seems almost futile in its pursuit as the angels proclaim it, reaching even to the earth in His passing; there are hardly any ears among the lost that are not dulled by vanity, capable of perceiving it. The most astute and renowned of the stars undertakes an extraordinary journey to direct attention to the Sun of Truth shining through the profound night, yet scarcely two or three individuals comprehend this revelation and are willing to follow, and these are found among those dwelling in darkness and the deadly shadow of idolatry and star-worship. What about Judea, where ‘God is known’ (Psalms 75:2)? It remains unaware that ‘God was manifest in the flesh’ (1 Tim. 3:16). And Jerusalem, ‘the city of God’ (Ps. 86:3)? It does not rejoice with Christ, who has come to save, according to Hebrews, the Savior; instead, it is troubled alongside Herod, who seeks to destroy Him. Even the High Priests and Scribes, whose closeness to God and His mysteries ought to be profound through prayer and understanding of the law, answer the scholarly question of ‘Where is Christ born?’ (Matthew 2:4) with confidence, yet they are so self-satisfied that they feel no need to pursue the matter further to determine if He has indeed been born. Thus, not only does He, who is equal to God and God of God, humble Himself in the likeness of man, but He also encounters a new form of diminishment due to the ignorance and indifference of those He loves so deeply that He chose to humble Himself for their sake.