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Verse 23
Theosis · English Bible
Wisdom

Wisdom 2

Old TestamentTheosis · English Bible

1For the ungodly said, reasoning with themselves, but not aright, Our life is short and tedious, and in the death of a man there is no remedy: neither was there any man known to have returned from the grave. 2For we are born at all adventure: and we shall be hereafter as though we had never been: for the breath in our nostrils is as smoke, and a little spark in the moving of our heart: 3which being extinguished, our body shall be turned to ashes, and our spirit shall vanish as the soft air, 4and our name shall be forgotten in time, and no man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, that is driven away with the beams of the sun, and overcome with the heat thereof. 5For our time is a very shadow that passeth away; and after our end there is no returning: for it is fast sealed, so that no man cometh again. 6Come on therefore, let us enjoy the good things that are present: and let us speedily use the creatures like as in youth. 7Let us fill ourselves with costly wine and ointments: and let no flower of the spring pass by us. 8Let us crown ourselves with rosebuds, before they be withered: 9let none of us go without his part of our voluptuousness: let us leave tokens of our joyfulness in every place: for this is our portion, and our lot is this. 10Let us oppress the poor righteous man, let us not spare the widow, nor reverence the ancient grey hairs of the aged. 11Let our strength be the law of justice: for that which is feeble is found to be nothing worth. 12Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education. 13He professeth to have the knowledge of God: and he calleth himself the child of the Lord. 14He was made to reprove our thoughts. 15He is grievous unto us even to behold: for his life is not like other men's, his ways are of another fashion. 16We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father. 17Let us see if his words be true: and let us prove what shall happen in the end of him. 18For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies. 19Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience. 20Let us condemn him with a shameful death: for by his own saying he shall be respected. 21Such things they did imagine, and were deceived: for their own wickedness hath blinded them. 22As for the mysteries of God, they knew them not: neither hoped they for the wages of righteousness, nor discerned a reward for blameless souls. 23For God created man to be immortal, and made him to be an image of his own eternity. 24Nevertheless through envy of the devil came death into the world: and they that are of his side do find it.

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Wisdom 2:23

Methodius of Patara

Methodius of Patara3rd century

It should not be thought that God, having fashioned humanity in a certain way, made an error in His design, considering transforming humanity into an angel as though He were an incompetent artist. Nor should it be assumed that He intended to create an angel but, lacking the ability, settled for creating humanity instead. Such notions are weak. If God desired humanity to be angels instead, why did He create man rather than angels? Is it because He lacked the capability? That would be sacrilegious. Or did He simply save the best for a later time and thus created the lesser? That idea is nonsensical. God does not make mistakes in bringing forth beauty, nor does He delay or feel insufficient; rather, He acts according to His will and possesses the power to accomplish what He wishes because of His omnipotence. Therefore, with the intention of creating man, He brought humanity into existence from the beginning. If God's desires are for that which is beautiful and if humanity, a being made of both soul and body, is considered beautiful, then it follows that humanity cannot exist without a body. Furthermore, no other creature besides humans can emerge in this manner. God must sustain all immortal kinds, and humanity is indeed immortal, for as Wisdom declares, "God created man for incorruption, and made him the image of His eternal being." Thus, the body will not perish, as humanity consists of both soul and body.