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Verse 24
Theosis · English Bible
Wisdom

Wisdom 2

Old TestamentTheosis · English Bible

1For the ungodly said, reasoning with themselves, but not aright, Our life is short and tedious, and in the death of a man there is no remedy: neither was there any man known to have returned from the grave. 2For we are born at all adventure: and we shall be hereafter as though we had never been: for the breath in our nostrils is as smoke, and a little spark in the moving of our heart: 3which being extinguished, our body shall be turned to ashes, and our spirit shall vanish as the soft air, 4and our name shall be forgotten in time, and no man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, that is driven away with the beams of the sun, and overcome with the heat thereof. 5For our time is a very shadow that passeth away; and after our end there is no returning: for it is fast sealed, so that no man cometh again. 6Come on therefore, let us enjoy the good things that are present: and let us speedily use the creatures like as in youth. 7Let us fill ourselves with costly wine and ointments: and let no flower of the spring pass by us. 8Let us crown ourselves with rosebuds, before they be withered: 9let none of us go without his part of our voluptuousness: let us leave tokens of our joyfulness in every place: for this is our portion, and our lot is this. 10Let us oppress the poor righteous man, let us not spare the widow, nor reverence the ancient grey hairs of the aged. 11Let our strength be the law of justice: for that which is feeble is found to be nothing worth. 12Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education. 13He professeth to have the knowledge of God: and he calleth himself the child of the Lord. 14He was made to reprove our thoughts. 15He is grievous unto us even to behold: for his life is not like other men's, his ways are of another fashion. 16We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father. 17Let us see if his words be true: and let us prove what shall happen in the end of him. 18For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies. 19Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience. 20Let us condemn him with a shameful death: for by his own saying he shall be respected. 21Such things they did imagine, and were deceived: for their own wickedness hath blinded them. 22As for the mysteries of God, they knew them not: neither hoped they for the wages of righteousness, nor discerned a reward for blameless souls. 23For God created man to be immortal, and made him to be an image of his own eternity. 24Nevertheless through envy of the devil came death into the world: and they that are of his side do find it.

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Wisdom 2:24

John Chrysostom

John Chrysostom4th century

The malevolent spirit, the adversary of humanity, witnessing the original man enjoying an existence free from worries in paradise—living on earth in a fleshly form like an angel—resolved to deceive him with the allure of even greater rewards, ultimately robbing him of his current blessings. This illustrates the peril of exceeding one’s boundaries in the pursuit of more. As the wise one remarked, “By the envy of the devil death entered the world.” Beloved, observe how death also originated from a lack of self-restraint.

In a similar manner to a worm that thrives in a tree by consuming it from within, jealousy first devastates the very soul that harbors it. Those who are envied do not receive the outcomes the envier desires for them; rather, the opposite occurs. When envy befalls someone, we should not only focus on its outset but consider its conclusion, recognizing that the wickedness of envious individuals ultimately magnifies the glory of those they envy. Individuals burdened by envy find themselves seeking divine assistance, while those consumed by envy, deprived of God’s grace, readily fall into various traps. Bound by their own passions before any external foe, they seem to annihilate themselves, devoured by their own inner turmoil, sinking into despair. Understanding this, I urge you to escape this destructive passion and work tirelessly to expel it from your hearts. This passion is the most devastating of all and undermines the very essence of our salvation; it originates from the devil himself. Thus, the Wise One states: By the envy of the devil death entered the world. This indicates that when that wicked creature observed the first man living without death, he, in his malevolence, led him to break the divine command and thereby brought death upon him. Envy birthed temptation, temptation led to sin, and sin resulted in death. Hence, it is proclaimed, By the envy of the devil death entered into the world. Do you not see the malevolence of this passion? It has brought death upon one exalted by immortality. Yet, the enemy of our salvation, fueled by envy, caused the initial man, created to live forever, to face the judgment of death; in contrast, our benevolent and loving Lord, through His own death, restored our immortality, granting us even more than what was lost. The adversary stripped us of paradise, yet the Lord elevated us to the heavenly realm; he ushered us into death, but the Lord bestowed eternal life upon us; he took from us the joys of paradise, but the Lord prepared for us the Kingdom of Heaven. Can you perceive the wisdom of your Lord, who turned the deadly weapons wielded by the devil against your salvation upon him? Additionally, the Lord not only blessed us with greater gifts than those found in paradise but also placed the devil under our authority, declaring, “Behold, I give you power to tread on serpents and scorpions” (Luke 10:19). Therefore, as we contemplate these truths, let us expel envy from our souls and diligently seek the favor of God. This is our indomitable weapon; it represents our greatest strength; through it, Ishmael, although young and struggling, was raised up with a multitude of descendants, for “God was with the young man,” as stated in Scripture (Gen. 21:20).

Clearly, sin afflicted creation with a burden that was not part of its inherent nature. Had Adam obeyed the commandment and adhered to the divine law, death would not exist. This is reinforced by the wisdom which asserts, “God did not create death and does not rejoice in the destruction of the living” (Wisdom 1:13, Wisdom 2:24). Thus, it is entirely in line with the truth to affirm that our nature became subject to mortality against its original design and that through the resurrection, our true nature is restored to us. This resurrection represents a renewal, as the creature, marred by sin, attains recovery through justification. If Adam had adhered to the divine command, he would have continued to live.