THEOSISCyrill of Alexandria
While we recognize that Jesus, the supreme High Priest, serves as a model for the Savior of all, Christ, Aaron was initially presented as such. In the elaborations directed at the son of Josedec, Scripture states: “This saith the Lord Almighty, If thou wilt go in my ways, and keep my commands, thou shalt judge my house.” However, this cannot be attributed to Christ, who embodies the pathway, embodies God's justification, and in His capacity as the Son, presided over His own house. As the faithful servant, Moses operated within the entirety of God's household, whereas Christ reigns as the Son within this house (Hebrews 3:5-6), which consists of us. Therefore, this may apply to the son of Josedec, but not to Christ.
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God had proclaimed that the priesthood would endure beyond the time of captivity, ensuring that it would govern Israel and preside over the sacred city. Despite the era of captivity, during which the temple faced destruction and sacrifices ceased, there were those who believed that Moses' institutions would be completely eradicated and that the law would lose its significance, even though the appointed time for the manifestation of the Only Begotten had yet to arrive. Consequently, God encouraged Israel to revert to the ancient traditions and to follow the guidance of the priests, emphasizing that should Jesus genuinely uphold the law, He would once again preside over His house and restore its former glory, with the aid of the holy angels. It is essential to assert that the ancient law was not void of divine intention. Though the law was manifested in types and shadows, its purpose was for God's glory, as referenced in the words: “I will give unto thee them that are in the midst of these that stand,” meaning angels who provide sacrifices and serve. Notice how Holy Scripture consistently notes that the holy angels "stand," a term suggesting that they remain vigilant, maintaining a posture of readiness rather than slothfulness, steadfastly present with God. As described in Ezekiel, the Cherubim are noted for their straight limbs (Ezekiel 1:7). In contrast, human minds are prone to weakening and easily succumbing to spiritual negligence. Yet, the blessed assembly of higher spirits stands firm. Thus, God instructed Zion: “Set yourself up, O Zion” (Jeremiah 31:21). And the beloved David expressed gratitude to God, proclaiming, “Set my feet upon the rock” (Psalms 39:3); here, the divinely inspired Psalmist invokes the concept of standing to denote steadfastness and mental strength.