The Church Fathers on this verse

1 Corinthians 16:8Meaning & Commentary from the Church Fathers

But I will tarry at Ephesus, until Pentecost.

Douay-Rheims

επιμενω δε εν εφεσω εως της πεντηκοστης

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He does not speak of all this with precision in vain, but discloses it to them as to friends. For it belongs to friendship to state the reason why one does not come, why one delays, and where one is.

Theophylact of Bulgaria

11th centuryChurch Father

This too is a sign of strong love, that he tells them where he will be, how long he will remain, and even adds the reason. For he continues.

Ambrose of Milan

4th centuryChurch Father

With the Ephesians the Apostle celebrates Pentecost and transmits the mysteries to them. He is comforted in spirit, because he sees in them the fervent ardor of faith.

Theodoret of Cyrus

5th centuryChurch Father

For many approach the preaching, but many also oppose it and strive to hinder the salvation of the former.

Michail Cheraskov

19th centuryChurch Father

Then he promises to undertake a journey to Corinth after completing his affairs in Ephesus, where he hopes to remain until Pentecost. He intends to choose the road through Macedonia (1 Cor 16:5-9).

Nikanor (Kamenski)

19th centuryChurch Father

In the Apostle’s notice about visiting the Corinthians, this is especially worthy of note: he promises not to be with them in passing, as with the Romans, but would like the Lord to allow him even to winter with them.

So close did he consider the Corinthians to himself. So highly did he value staying with them, as with his own children.

There was a great deal of time from Pentecost, which he wished to spend in Ephesus, until the Corinthian winter. The journey was not very far, though it was difficult, for he wished to go overland through Macedonia.

Yet the Apostle Paul did not happen to spend Pentecost in Ephesus. The wide door of preaching of which he spoke, having in view the readiness of many to receive Christianity, opened before him earlier.

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Many opponents of Christianity found an instrument in the silversmith Demetrius. The Apostle hastened to the Corinthians, spent the winter with them, and then hurried to Jerusalem with their alms (Acts 20:16).

Concerning the last words of verse 9, Saint John Chrysostom asks, “If the door is great, whence come the adversaries? There are many adversaries precisely because the faith is great, and many are ready to receive the faith.

The evil demon never rages so fiercely as when he sees many of his vessels being plundered. Therefore, when we wish to accomplish something great and excellent, let us look not at the many labors it presents, but at its profit.”

Theophan the Recluse

19th centuryChurch Father

“He does not speak of all this with precision in vain, but discloses everything to them as to friends. For it belongs to friendship to state the reason why one does not come, why one delays, and where one is” (Chrysostom). This plan was hardly fulfilled, because, on account of the disturbance caused by Demetrius the silversmith, Saint Paul seems to have had to leave Ephesus somewhat earlier. Yet he spent the winter with them. This is clear from the fact that, after spending three months in Greece, he kept the days of Unleavened Bread in Philippi on the return journey (Acts 20:6). He hoped to arrive in Jerusalem by Pentecost (Acts 20:16).

Cross references

Passages read together with this verse.

The original text

Greek text, 7 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἐπιμενῶ
    epimenō
    I remain
    G1961 · ἐπιμένω
  2. δὲ
    de
    but
    G1161 · δέ
  3. ἐν
    en
    in
    G1722 · ἐν
  4. Ἐφέσῳ
    ephesō
    Ephesus
    G2181 · Ἔφεσος
  5. ἕως
    heōs
    until
    G2193 · ἕως
  6. τῆς
    tēs
    the
    G3588 · ὁ
  7. Πεντηκοστῆς
    pentēkostēs
    Pentecost
    G4005 · πεντηκοστή