The Church Fathers on this verse

1 Corinthians 7:20Meaning & Commentary from the Church Fathers

Let every man abide in the same calling in which he was called.

Douay-Rheims

εκαστος εν τη κλησει η εκληθη εν ταυτη μενετω

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

All this, he says, means nothing for faith. Therefore do not argue or be troubled. Faith is above all these things. “Let each remain in the calling in which he was called.” Were you called in marriage with an unbelieving wife? Remain with her. Do not drive your wife away because of the faith. Were you called as a slave? Do not be anxious. Remain a slave. Were you called uncircumcised? Remain uncircumcised. Did you believe while circumcised? Remain circumcised. This is what the words mean: let each remain “as God has assigned to him.” None of this is an obstacle to piety. You were called in the condition of a slave, another in marriage with an unbeliever, another in circumcision. This is how he regards slavery.

Read more (161 words)

As circumcision brings no profit, and uncircumcision does no harm, so also slavery and freedom are alike. But to show this as clearly as possible, he says: “But if you can also become free, rather make use of it,” that is, serve all the more. Why, then, does he command the one who can become free to remain a slave? So that he may show that slavery not only does no harm, but even brings benefit. I know that some maintain that the words “rather make use of it” are spoken of freedom. They explain them thus: if you can become free, then be freed. But such a thought would be wholly contrary to Paul’s intention. He is consoling the slave and proving that slavery causes him no harm. He would not then command him to seek freedom. Otherwise someone might say: if I cannot become free, then I suffer humiliation and harm. The Greek terms are χρησαι and μαλλον χρησαι.

Theophylact of Bulgaria

11th centuryChurch Father

In the calling in which he was called, that is, in whatever manner of life, rank, and condition you believed, remain in it. For by calling he means the bringing to faith.

Jerome of Stridon

4th centuryChurch Father

Whether he had a wife or did not have one when he believed, he must remain in the state in which he was called. By this he does not so much urge virgins to enter marriage as forbid divorces. Just as he does not give those who have wives permission to dismiss them, so he deprives virgins of the right to enter marriage.

Kochomski S.W.

19th centuryChurch Father

By calling, the Apostle Paul understands different positions in society. He does not make these positions equal, nor does he abolish the distinctions between them. By commanding each person to remain in the calling in which the summons found him, or in which he turned to Christ, the Apostle also commands him to observe the rights of that calling and fulfill the duties joined to it. Having turned to Christ, let the master continue to possess his slaves. Let the slave continue to submit to his master. Let the Roman citizen make use of the exceptional right of inviolability (Acts 17:37; 22:25-29). After this, to assert that outward distinctions among people have no meaning according to Christ’s teaching is to impose one’s own arbitrary notions upon the Gospel.

Nikanor (Kamenski)

19th centuryChurch Father

The thought of remaining in the condition in which one was called to the faith serves as the foundation for the teaching on the indissolubility of marriage bonds. It also applies to every other bond not contrary to the spirit of Christian life. St. John Chrysostom says of this: “Let each remain in the calling in which he was called. Were you called in marriage with an unbelieving wife? Remain with her, and do not drive your wife away because of the faith. Were you called as a slave? Do not grieve, but remain a slave. Were you called uncircumcised? Remain uncircumcised. Did you believe while circumcised? Remain circumcised.

Read more (365 words)

None of this is an obstacle to piety.” Concerning slavery in particular, he says: “As circumcision brings no profit, and uncircumcision does no harm, so also slavery and freedom are alike. But to show this as clearly as possible, the Apostle says: ‘But if you can also become free, rather make use of it’ (χρησαι), that is, serve all the more. I know that some maintain that the words ‘rather make use of it’ are spoken of freedom. They explain them thus: if you can become free, then be freed. But such a thought would be wholly contrary to Paul’s intention. He is consoling the slave and proving that slavery causes no harm. He would not then command him to seek freedom. In relation to Christ, he says, both are equal: you are a slave, and so is your master. When is a slave free while remaining a slave? When he is freed from passions and diseases of the soul, and does not surrender to greed, anger, and other such passions.” Conversely, when is a free man a slave? When he serves men in some evil thing, in gluttony, greed, or vainglory. Such a man, though free, is worse than any slave. Here is an example of both. Joseph was a slave, but he did not serve men slavishly, for he did not submit to his mistress. She, on the contrary, though free, proved lower than any slave. Today we have no slaves, but we have servants and masters, superiors and subordinates. These lessons apply to all Christians who occupy different positions in society. To persuade Christians all the more to preserve their outward condition, the Apostle says that he teaches this to Christians everywhere. This statement has great significance both historically and for the practice of the Church. It concerns the establishment of common orders of life for all Christians, not in conflict with other prevailing orders, insofar as those are not contrary to the spirit of the Christian faith. According to blessed Theophylact, “The Apostle said this so that Christians, knowing that they have other Christians sharing the same order of life, might be more zealously disposed to obedience to the Apostle’s decree.”

Theophan the Recluse

19th centuryChurch Father

Already for the second time the Apostle says this, and he will say it once more at the end of this little section, in verse 24. His intention was to impress this commandment on the mind, and for this reason he gives examples. "Whatever manner of life you had, whatever class you belonged to, whatever condition you were in when you believed, remain in it. He calls the bringing to faith a calling" (Theophylact).

Cross references

Passages read together with this verse.

The original text

Greek text, 9 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἕκαστος
    hekastos
    each
    G1538 · ἕκαστος
  2. ἐν
    en
    in
    G1722 · ἐν
  3. τῇ
    tē
    the
    G3588 · ὁ
  4. κλήσει
    klēsei
    a calling
    G2821 · κλῆσις
  5. ᾗ
    hē
    who
    G3739 · ὅς, ἥ
  6. ἐκλήθη
    eklēthē
    I call
    G2564 · καλέω
  7. ἐν
    en
    in
    G1722 · ἐν
  8. ταύτῃ
    tautē
    this
    G3778 · οὗτος
  9. μενέτω
    menetō
    I remain
    G3306 · μένω