The Church Fathers on this verse

1 Corinthians 9:16Meaning & Commentary from the Church Fathers

For if I preach the gospel, it is no glory to me: for a necessity lieth upon me. For woe is unto me if I preach not the gospel.

Douay-Rheims

εαν γαρ ευαγγελιζωμαι ουκ εστιν μοι καυχημα αναγκη γαρ μοι επικειται ουαι δε μοι εστιν εαν μη ευαγγελιζωμαι

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Tell me, what are you saying? If you preach the Gospel, there is no boast for you, but if you teach the Gospel without payment, then there is? Does this mean the latter is greater than the former? By no means. But in another respect the latter has an advantage, namely that the first is a commandment, while the latter is a work of my own choice.

What is done beyond the commandment deserves a great reward. What is done according to the commandment is not like this. In this respect the latter is greater than the former, not in the very essence of the deed.

For what, indeed, can compare with preaching? It makes them like Angels. Yet since preaching is for them an obligation and duty, while unpaid preaching is a work of voluntary zeal, in this respect the latter is greater than the former.

Read more (339 words)

Explaining exactly what I have now said, he says: "For if I do this willingly, I have a reward; but if unwillingly, I have only been entrusted with a stewardship." He uses the words "willingly" and "unwillingly" in the sense of commanded and not commanded.

Likewise, the words "for necessity is laid upon me" must not be understood as though he did this against his will. May it not be so. Rather, it means that an obligation lies upon him, in contrast to the freedom either to receive or not to receive.

Therefore Christ also said to the disciples: "When you have done all that was commanded you, say, We are unprofitable servants, because we have done what we were obliged to do" (Lk 17:10).

"What then is my reward? That, in preaching the Gospel, I may proclaim Christ without charge." Tell me, does Peter then have no reward? Who could receive such a reward as he? And the other Apostles likewise?

Why then did he say, "If I do this willingly, I have a reward; but if unwillingly, I have only been entrusted with a stewardship"? Note his wisdom here also. He did not say, "If unwillingly, I have no reward," but, "I have only been entrusted with a stewardship."

He thereby shows that in this case also there is a reward, but such as one receives who has fulfilled a command. It is not such as one receives who has shown his own zeal and done more than was commanded.

For what then is such a reward? "That, in preaching the Gospel," he says, "I may proclaim Christ without charge, not using my authority in the Gospel." Do you see how everywhere he uses the word "authority," to show, as I have often repeated, that those who receive are not deserving of blame?

He adds the phrase "in the Gospel" both to designate the Gospel itself and to prevent use of this right in everything. For one who teaches may receive, but not one who is idle.

Theophylact of Bulgaria

11th centuryChurch Father

What are you saying? Is your boast not in preaching the Gospel, but in preaching without payment? Is the latter better than the former? No, he says. Preaching the Gospel has been commanded me. It is my duty. If I fulfill it, there is no perfection in that. But if I do not fulfill it, woe to me, for I will be beaten much as one who does not do his Master’s will (Lk 12:47). To preach without payment, however, is a work of free choice, and therefore praiseworthy. The words "necessity is laid upon me" are not said to remove free will. They distinguish it from the freedom to take support and from the fear of punishment for failing to fulfill one’s duty.

Ephraem the Syrian

4th centuryChurch Father

Moreover, if I preach the Gospel, no gratitude is due me for this, and I have no boast. That is, this is not in my will, but necessity lies upon me from Him who sent me. Woe to me from His judgment if I do not preach the Gospel.

Ambrosiaster

4th centuryChurch Father

As the Lord said: when you have done all that was commanded you, say, “We are unworthy servants, for we have done what we ought to have done” (Lk 17:10). “Woe to me if I do not preach the gospel!” For a servant is sent by his master, not according to his own will. If he is bound by anything, he is driven on by his master’s rod. Thus Moses, despite his unwillingness, was sent by the Lord to Pharaoh (Ex 4:14), and Jonah was compelled to preach in Nineveh (Jon 1:3).

Theodoret of Cyrus

5th centuryChurch Father

"For if I preach the Gospel, I have no boast; for necessity is laid upon me." I do this as a slave, serving the Master. No servant thinks highly of himself when he does what his master has commanded. "Woe to me if I do not preach the Gospel," because to resist the Master is a deed worthy of punishment.

Kochomski S.W.

19th centuryChurch Father

In this section the apostle discloses his right or authority (vv. 12 and 18) to require from the Corinthian Christians, and generally from his spiritual children, full provision for his life (v. 14). He has the right “to reap material things” from them (v. 11), to receive food from them (v. 13), and, of course, all else that is necessary. This passage of the Epistle should instruct those who censure the Orthodox clergy for receiving compensation for the performance of rites.

Michail Cheraskov

19th centuryChurch Father

All pastors of the Church ought to regard in this way the great work entrusted to them, the preaching of the word of God. Woe to them if they turn aside from this sacred and great work entrusted to them.

Nikanor (Kamenski)

19th centuryChurch Father

In explaining where and how a hindrance to the spread of preaching could arise if he accepted recompense from the Corinthians, the Apostle points to the possibility of reproaches that could lower his holy apostolic dignity.

This reproach could have appeared simply by placing the Apostle alongside other teachers, who usually taught the Corinthians in order to obtain the means of life for themselves. Sharply rejecting the possibility of such a humiliating view of the preachers of Christianity, which was equivalent to condemning them to death, the Apostle seems to fear the opposite. Namely, he fears that someone might think he is too concerned about reward for himself, and says: "If I preach the Gospel, I have no boast."

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But lest, from another side, someone think that he is altogether unworthy of honor, he again points to the free character of his Gospel preaching. He also points to his servantlike obedience to the will of God, according to which he performed this work as a debt and obligation.

He did not proclaim some teaching pleasing to himself by personal choice, as the Platonists, Cynics, Stoics, and other philosophers did when they taught in their own name. Explaining this, Chrysostom exclaims: "What can compare with preaching? It makes the preachers like Angels. Yet since it is for them an obligation and duty, while preaching without payment is a work of voluntary zeal, in this respect the latter is greater than the former."

According to Blessed Theodoret, "the Apostle expounded all this at length, trying also to compel the Corinthians, who misused knowledge and fearlessly ate things offered to idols, to renounce a harmful right." He himself did this, for example, through his unpaid teaching, undertaken for the greater success of preaching and the greater benefit of those who heard.

Theophan the Recluse

19th centuryChurch Father

If I preach the Gospel, I do not thereby deserve special praise, "for necessity is laid upon me." This is my duty. "I do this as a slave serving his master. No slave thinks highly of himself when he merely carries out what his master has commanded" (Theodoret).

"For necessity is laid upon me" must not be understood as though he did this against his will. May it not be so. Rather, it means that an obligation lies upon him, in contrast to the freedom either to receive or not to receive. I must preach the Gospel, whether I wish it or not. It is my duty. But to preach the Gospel at my own expense is an act of freedom. Whenever I wish, I do this. Here there is room for praise, because one freely chooses what has not been commanded.

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Therefore Christ also said to the disciples: "When you have done all that was commanded you, say, We are unprofitable servants, for we have done what we were obliged to do" (Lk 17:10) (Chrysostom).

Thus, if I preach the Gospel, there is nothing for which to praise me. On the contrary, if I do not preach the Gospel, woe to me. "For to resist the Master is a thing worthy of punishment" (Theodoret). "A miserable end awaits me. The awareness of this brings fear, and fear compels me to preach the Gospel. This is why I say, necessity is laid upon me" (Theophylact).

Cross references

Passages read together with this verse.

The original text

Greek text, 18 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἐὰν
    ean
    if
    G1437 · ἐάν
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. εὐαγγελίζωμαι
    euangelizōmai
    I bring good news
    G2097 · εὐαγγελίζομαι
  4. οὐκ
    ouk
    no
    G3756 · οὐ
  5. ἔστιν
    estin
    I am
    G1510 · εἰμί
  6. μοι
    moi
    I
    G1473 · ἐγώ
  7. καύχημα
    kauchēma
    a boasting
    G2745 · καύχημα
  8. ἀνάγκη
    anankē
    necessity
    G318 · ἀνάγκη
  9. γάρ
    gar
    for
    G1063 · γάρ
  10. μοι
    moi
    I
    G1473 · ἐγώ
  11. ἐπίκειται
    epikeitai
    I lie upon
    G1945 · ἐπίκειμαι
  12. οὐαὶ
    ouai
    woe!
    G3759 · οὐαί
  13. γάρ
    gar
    for
    G1063 · γάρ
  14. μοί
    moi
    I
    G1473 · ἐγώ
  15. ἐστιν
    estin
    I am
    G1510 · εἰμί
  16. ἐὰν
    ean
    if
    G1437 · ἐάν
  17. μὴ
    mē
    not
    G3361 · μή
  18. εὐαγγελίσωμαι
    euangelisōmai
    I bring good news
    G2097 · εὐαγγελίζομαι