The Church Fathers on this verse

1 Kingdoms (1 Samuel) 1:7Meaning & Commentary from the Church Fathers

And thus she did every year, when the time returned, that they went up to the temple of the Lord: and thus she provoked her: but Anna wept, and did not eat.

Douay-Rheims

וְכֵ֨ן יַעֲשֶׂ֜ה שָׁנָ֣ה בְשָׁנָ֗ה מִדֵּ֤י עֲלֹתָהּ֙ בְּבֵ֣ית יְהוָ֔ה כֵּ֖ן תַּכְעִסֶ֑נָּה וַתִּבְכֶּ֖ה וְלֹ֥א תֹאכַֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Listen to what follows. The Scripture states, “from year to year,” indicating a considerable duration, during which she went to the house of the Lord and wept, expressing deep sorrow without eating. This was a profound grief, extending not just a few days but for many years; indeed, she mourned for a substantial time. Despite this lengthy period of grief and the scorn from her adversary, she did not waver in her resolve; she continually prayed and sought the Lord. What stands out, illustrating her devotion to God, is that her desire for a child was not merely for personal fulfillment but was a commitment to dedicate her offspring to the Lord, offering the fruit of her womb as a sacred gift, with the hope of receiving the blessings that come from such a vow. This is evident from the subsequent words.

Verecundus

6th centuryTeacher of the Church

The term ‘contend’ (aemulare) encompasses three distinct interpretations. Firstly, it conveys the idea of ‘being jealous’ (imitari), as exemplified by Paul’s exhortation: “Be zealous for the greater gifts” (1 Cor. 12:31). Similarly, it is noted that “It is good to be jealous of good things always” (Gal. 4:18). Secondly, it can denote ‘envy’ or ‘withholding out of spite’ (invidere), which may extend even towards foes, as illustrated by Samuel’s words to Saul: “Now the Lord has torn away the kingdom of Israel from thee, and given it to thy neighbour” (1 Samuel 15:28). Furthermore, the figure of Fennana, representing the synagogue, caused distress to Annas due to her barrenness and lack of children; her rival (aemula) deeply troubled her, provoking complaints.

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This reflects themes of hostility and jealousy. Lastly, ‘prompting’ translates to ‘suppressing’ (obprimebat), a metaphor suggesting ‘to choke on something that has been swallowed again.’ The third sense of aemulare indicates ‘to provoke’ or ‘irritate,’ as the apostle questions: “Do we dare to irritate (aemulamur) the Lord? Are we stronger than He is?” (1 Cor. 10:22). Thus, this captures the essence of provoking to wrath.

Cross references

Passages read together with this verse.