The Church Fathers on this verse

1 Kingdoms (1 Samuel) 1:5Meaning & Commentary from the Church Fathers

But to Anna he gave one portion with sorrow, because he loved Anna. And the Lord had shut up her womb.

Douay-Rheims

וּלְחַנָּ֕ה יִתֵּ֛ן מָנָ֥ה אַחַ֖ת אַפָּ֑יִם כִּ֤י אֶת־חַנָּה֙ אָהֵ֔ב וַֽיהוָ֖ה סָגַ֥ר רַחְמָֽהּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Let us not overlook the wisdom we have received, but may we strive to learn from it deeply. In times of hardship, even though we may mourn, suffer, and find our trials overwhelming, let us adopt patience and await the guidance of God. The Lord knows precisely when to intervene to prevent feelings of despair from taking hold, as demonstrated in the case of Hannah. God did not close her womb out of disdain or aversion; rather, He intended to reveal the depth of her reason, allowing us to witness the abundance of her faith and understand how it ultimately led to her glorification.

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Year after year, Hannah endured her sorrow, as chronicled in 1 Kings 1:7. This signifies that her mourning persisted for many years, not merely a few days or several months. Yet, through it all, she did not complain, and despite the mockery and scorn from her rival, her steadfastness remained intact. She prayed earnestly and continuously. Most significantly, what illustrates her love for God is that she sought not just to have a child but also to dedicate her child to the Lord. She intended to offer Him the firstborn of her womb, seeking the blessings associated with such a sacred vow.

Theodoret of Cyrus

5th centuryChurch Father

What is meant by the phrase, “The Lord shall shut up her garments”? (1 Sam. 1:5) This statement encourages readers to avoid placing their trust in human relationships, instead seeking assistance from the Creator. Just as it is the duty of a farmer to plant seeds in the earth, it is God who brings forth the harvest; similarly, marriage is created for companionship, while God is responsible for nurturing and forming life. Hannah understood this truth well, as she experienced years of barrenness despite being married. In her desperation, she turned to the Creator, fervently praying and weeping, asking Him to restore her womb and bless her with a child. Her humility is also remarkable; when she was wrongly accused of being intoxicated, she accepted the judgment with grace.

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Removing the misconceptions about her, she disclosed her affliction and received the High Priest’s blessing, who told her, “Go in peace; the God of Israel grant your request” (1 Sam. 1:17). Fueled by such faith, she set aside her sorrow, returned to her husband with renewed hope, and soon conceived. After giving birth, she fulfilled her promise by dedicating her son to God, along with a calf of the same age, which was sacrificed for the boy. In return, God blessed her with other children—three sons and two daughters—demonstrating His generosity toward those who cherish His past gifts.

Hannah’s song is truly awe-inspiring. She did not merely exalt the Giver for her blessings but also infused her praise with prophecy and divine grace. By bringing forth a prophet, she too found herself prophesying at his birth. Her proclamation, “The Lord make His adversary weak” (1 Sam. 2:10), alludes to the ultimate defeat of the devil, while her declaration, “The Lord will ascend into heaven and will rise” (1 Sam. 2:10), anticipates our Savior’s ascension, the outpouring of the Holy Spirit, and the voice of the Apostolic message. It also portends the triumphant return of Christ the King. Her words, “He who judges the end of the earth, He who is righteous” (1 Sam. 2:10), foreshadow His earthly lineage from David to the time of exile, as well as the empowerment of His kings. Additionally, it provides insight into why they experienced God’s providence: “He shall lift up the horn of His Anointed” (1 Sam. 2:10). Hannah also instructs us not to place our hopes in wealth, wisdom, or power, but to rely solely on Him, who alone can grant life or cause death, transforming success into failure and prosperity into hardship. Moreover, the statement made by Hannah, “Unto the barren shall seven be born” (1 Sam. 2:5), symbolizes the abundance of the Church; seven represents completeness, as time itself unfolds over seven days, thereby populating the universe with the offspring of the Church. Many within the community face weariness, as the once-fruitful land of Judea, known for its prophets and righteous individuals, now suffers from barrenness.

Dimitri of Rostov

17th centuryChurch Father

One day, after offering a sacrifice to the Lord, Elkanah shared the portions of the sacrifice with his family, giving one portion to Peninnah and her children, and the other to Hannah, whom he cherished more than Peninnah, despite her being childless. This favoritism stirred up jealousy and distress in Peninnah, while Hannah experienced even greater sorrow and insults.

Verecundus

6th centuryTeacher of the Church

The term 'contend,' derived from the Latin word aemulare, encompasses three distinct meanings. Firstly, it conveys the sense of being ‘zealous’ or ‘jealous,’ as Paul states: “Be zealous for the greater gifts” (1 Cor. 12:31). Additionally, it is written, “It is good to be jealous of good things always” (Gal. 4:18). Secondly, it can imply ‘to envy’ or to refuse something out of malice, as reflected in the message to Saul from the Lord: “Now the Lord has torn away the kingdom of Israel from thee, and given it to thy neighbor” (1 Samuel 15:28). Moreover, the figure of Fennana, representing the synagogue, caused Annas distress due to her barrenness; her opponent aemula deeply troubled her, leading to her complaints. This highlights the concepts of hostility and envy.

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Lastly, the term aemulare also signifies ‘to irritate’ or ‘provoke,’ as the apostle questions: “Do we dare to provoke the Lord? Are we stronger than He is?” (1 Cor. 10:22). In essence, it denotes the act of stirring up anger.

Cross references

Passages read together with this verse.