The Church Fathers on this verse

1 Kingdoms (1 Samuel) 24:17Meaning & Commentary from the Church Fathers

And when David had made an end of speaking these words to Saul, Saul said: Is this thy voice, my son David? And Saul lifted up his voice, and wept:

Douay-Rheims

וַיְהִ֣י ׀ כְּכַלּ֣וֹת דָּוִ֗ד לְדַבֵּ֞ר אֶת־הַדְּבָרִ֤ים הָאֵ֙לֶּה֙ אֶל־שָׁא֔וּל וַיֹּ֣אמֶר שָׁא֔וּל הֲקֹלְךָ֥ זֶ֖ה בְּנִ֣י דָוִ֑ד וַיִּשָּׂ֥א שָׁא֛וּל קֹל֖וֹ וַיֵּֽבְךְּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Where do we begin? Let's focus on David's vindication. Today, we should consider the words spoken by Saul to understand his response to David’s justification. David’s moral character is revealed not only through his own words but also in Saul's reaction. If Saul's response appears to be humble and gentle, we can attribute this transformation to David, who has touched his heart and brought him back to a place of reason and order. What does Saul proclaim? Upon hearing David declare, “this garment is in my hand,” along with his other defenses, Saul responds: “Is this thy voice, O child David?” A remarkable shift has occurred. Previously reluctant to acknowledge David by name and harboring deep animosity, he now embraces him in a familial bond, calling him his child.

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What can be more wonderful than David’s ability to transform a murderous man into a father figure, to change a wolf into a sheep, to quench a raging fire with dew, to calm a storm's fury, and to entirely pacify an angry heart? It was David's words that pierced the soul of this hardened individual, leading to the profound change evident in Saul's proclamation. Saul does not merely question David's words but asks: “Is this thy voice, O child David?” Notice how the very sound of David’s voice softened Saul's heart. Like a father who, having been apart from his son for a long time, feels a rush of emotion not just from seeing his face but also from hearing his voice, Saul recognized David at last. David's words penetrated Saul's soul, dispelling his anger and awakening feelings of peace and compassion.

In the darkness of night, we may struggle to recognize a friend even when they are near, yet in the light of day, we can perceive them from afar. In similar fashion, animosity distorts our perceptions; while hostility persists, we interpret voices and faces through a lens of negativity. However, once we set aside our anger, previously unwelcome voices can become pleasant, and unappealing faces appear friendly. Adverse conditions are akin to clouds that obscure our view; only the warm rays of the sun can dispel them to reveal the sky's beauty once more. Anger acts as a heavy cloud, obscuring our ability to hear and see clearly, but the moment we put aside our grievances and let go of sorrow, we can begin to perceive all things impartially. So it was for Saul. When the cloud of enmity lifted, he recognized David’s voice, exclaiming: “Is this voice yours, child David?” The voice that had vanquished Goliath, freed the realm from calamity, restored security and freedom to those in peril, and calmed Saul's own rage did much good for him.

Indeed, the sound of David’s voice overwhelmed the enemy, for the power of prayer triumphed over the stone he cast, not merely because of action but because prior to throwing the stone, David declared: “Thou art coming against me in the name of thy gods; but I am coming against thee in the name of the Lord of hosts, whom thou hast humbled this day” (1 Sam. 17:45). This voice guided the stone, confounded the adversary, and stripped the foe of his strength. Why should we be surprised that a righteous man's voice can calm fury and defeat enemies, especially when it can even expel demons? The apostles spoke, and all opposing forces retreated. The voice of the righteous has been known to silence storms and change their course, as Joshua commanded the sun and the moon to stand still and they obeyed (Hab. 10:12), and as Moses commanded the sea, and it yielded. The three young men quenched the power of fire through their songs and voices. Thus, with his heart softened by David’s voice, Saul asked: “Is this thy voice, O child David?”

David humbly replied: “Thy servant, my lord the king.” A debate arose about who would honor the other more: Saul claiming kinship, and David calling himself a servant. David’s words expressed his singular focus on Saul's welfare and excellence. You have called me son; how delightful it would be if you were to regard me as your servant—just set aside your wrath, harbor no suspicion of malice, and do not regard me as an evildoer. He was following the apostolic teaching to “honor one another more than yourselves” (Phil. 2:3), unlike many who, lacking kindness, refuse to be the first to reach out to others, even regarding a simple greeting as a source of shame. What could be more absurd than this folly or more disgraceful than such pride? True humiliation lies in waiting for others to initiate, allowing shame and dishonor to cover you. If you greet first, you will gain the favor of God and be commended by people, reaping rewards for your goodwill. However, if you linger for someone else to initiate recognition, you will achieve nothing noteworthy because the one who anticipated your respect will also expect the entire reward for your newfound friendship. Therefore, let us not wait for others to honor us first; rather, let us make haste to acknowledge our neighbors, always being the first to extend greetings.

Let us not view this as trivial or beneath us, for neglecting such gestures has fractured many friendships and birthed enmity, whereas diligence in this regard has often put an end to long-standing disputes and reinforced enduring bonds. Thus, beloved, do not overlook these matters; whenever we meet someone, let us extend greetings first and engage in kindness. If someone addresses you before you do, return their honor with even greater respect. Paul instructed us to “honor one another more than you honor yourselves” (Phil. 2:3). In this spirit, David was the first to honor Saul, and when Saul recognized David and honored him, David bowed even deeper, saying: “Thy servant, my lord the king.” Notice the favor that followed. Once David spoke this, Saul was unable to listen to his words without shedding tears, weeping profusely, revealing the clarity of mind and refreshed spirit David brought forth in him. Who can be more blessed than a prophet who, in a brief moment, could convert an enemy, transforming a thirst for blood into tears of sorrow?

I’m not as awed by Moses drawing forth water from a rock as I am by David drawing forth streams of tears from a heart of stone. Moses overcame nature, but David triumphed over free will. Moses struck the stone with a rod, while David struck at the heart with a word—not to break it, but to purify and soften it, which he accomplished, doing Saul a greater kindness than merely saving his life. It is truly commendable and admirable that he did not plunge a sword into Saul, nor behead his foe. Yet even greater is the honor of transforming Saul’s will itself, nurturing within him the same meekness David possessed. This act of mercy surpasses the simple act of preserving life; for it is not the same to save a life as it is to pacify a raging soul. By sparing his guards from killing Saul, David did him a favor for this earthly life; however, with his gentle words, he dispelled malice from Saul's heart, granting him, as much as was within his power, hope for eternal life and lasting blessings. Consequently, when you contemplate David's humility, marvel even more at Saul’s transformation. To overcome the folly of another, to temper a furious heart, to turn a tempest into calmness, to fill eyes that once sought vengeance with tears of remorse, is far greater than conquering one's own emotions. This indeed demands our utmost wonder and reverence.

Had Saul been a peaceful and self-controlled man, it would not have been a remarkable feat to guide him back to virtue. Yet to subdue a man consumed by rage, ready to commit murder, and extinguish that fury in an instant—such an accomplishment eclipses the efforts of those who glory in the pursuit of virtue. So also, when you confront an adversary, do not dwell on how to exact revenge or heap curses upon them, but rather on how to heal and inspire them toward gentleness, striving until your meekness triumphs over their cruelty. Nothing is stronger than meekness. Reflecting this truth, it is noted that “a gentle tongue can break bones” (Proverbs 25:15). What could be harder than bone? Yet, even the most hardened individual can be softened by those who approach with gentleness. “A soft answer turns away wrath” (Proverbs 15:1), revealing that you possess the power to both provoke and pacify your adversary. Ultimately, it is up to us, not them, to extinguish their anger rather than incite it. This very principle is illustrated simply: if you blow on a spark, it ignites into a blaze, but if you douse it, it will extinguish; both actions stem from your mouth (Sir. 28:14).

Thus it is with the animosity of your neighbor: if you respond with arrogance, you’ll only exacerbate their ire, but if you communicate with gentleness, you will quell their anger before it can escalate. Do not say, “I have endured this or that, I have suffered this or that.” Ultimately, it relies upon your choosing to inflame or extinguish that anger, just as you would manage a fire. When you see your adversary, or recall your grievances, make an effort to forget all that has transpired; if memories resurface, attribute them to the devil and remember the kindnesses they’ve shown you. If you dwell on your grievances, reconciliation will become more achievable. If you feel compelled to confront your enemy, first suppress your passions and dispel your anger before addressing the issues, as reason can only prevail once the fire of anger has been quelled. In moments of ire, rational communication becomes impossible, but free from such passions, you will be able to speak without offense and understand others’ words without agitation. Often, we find ourselves unfazed by hurtful words from friends in jest or from playful children, simply because we approach without a troubled spirit or angry heart.

Thus, even in dealings with enemies, by freeing yourself from anger and resentment, no word will disturb your peace. Indeed, it is not merely words that will not upset you; neither will actions, as was the case with the blessed David. When confronted with opposition to his safety, instead of bitterness, he felt pity; the more they conspired against him, the more he mourned for them. He understood well that it is those who do harm who deserve our tears, for they only serve to destroy themselves. Therefore, David extended his plea until he brought Saul to a place of regret and weeping.

Gregory of Nyssa

4th centuryChurch Father

The narrative illustrates that Scripture conveys the idea that a person truly strong in virtue does not direct their bravery against their fellow citizens but rather against their own inner struggles. Consequently, through David's courage, the tension in both parties is alleviated. David, through his own understanding, suppresses his personal wrath and douses the flames of vengeance within himself. Similarly, Saul, through his compassion, overcomes his anger towards David. From this account, we can reflect on Saul’s words to the victor, revealing his shame for his earlier intentions, as evidenced by his weeping and sorrow, reflecting a deep-seated rejection of malice. In the titles of the Psalms

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Passages read together with this verse.