The Church Fathers on this verse

Genesis 38:26Meaning & Commentary from the Church Fathers

But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However he knew her no more.

Douay-Rheims

וַיַּכֵּ֣ר יְהוּדָ֗ה וַיֹּ֙אמֶר֙ צָֽדְקָ֣ה מִמֶּ֔נִּי כִּֽי־עַל־כֵּ֥ן לֹא־נְתַתִּ֖יהָ לְשֵׁלָ֣ה בְנִ֑י וְלֹֽא־יָסַ֥ף ע֖וֹד לְדַעְתָּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Judah, upon realizing the situation, stated, “She deserves my respect because I did not provide her to Shelah my son. What does it signify that she is more righteous than I? It indicates her innocence, while I stand condemned, acknowledging my wrongdoing, despite no accusations being leveled against me; or more accurately, I possess a strong accuser: the pledge I made to her. He then further excuses his actions toward Tamar, reiterating, “Because I did not give her to Shelah my son.” This may have been due to specific concerns, which I will explain. Judah believed that Tamar was responsible for the untimely deaths of his sons, Er and Onan, and out of fear for Silom, he refrained from giving her to him, despite his earlier promise.

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He needed to learn through experience that she was not the cause of his children's demise, but rather that they suffered due to their own wickedness, as it is written, “The Lord slew him” and again of the other son, “slew him also.” Thus, he, in ignorance, became involved with his daughter-in-law, and through this act, he came to realize that it was not her fault but his own unrighteousness that led to his sons’ punishment. Once Judah recognized his sin and absolved Tamar of blame, it is noted that he “knew her no more,” indicating that if he had understood her true character, he would not have engaged with her in the first place.

Cyrill of Alexandria

5th centuryChurch Father

Upon hearing this, Judas proclaimed that the woman must be punished for her sin. Yet, just as he prepared to act, she revealed the rod and other items, declaring, “I am with child by the owner of these.” Despite being marked for death and facing severe punishment, Tamar was spared. Although she had been judged as a sinner, she was redeemed because she presented the rod, the ring, and the necklace. She acknowledged that she had conceived through Judas and bore his offspring. In due time, Christ will liberate the people of Israel from their rightful punishment, provided they bear witness to their connection with Him and clearly demonstrate that they have conceived of Him.

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For those who seek to attain glory through faith in Christ affirm: “For fear of thee, O Lord, in the womb we shall conceive, and be sick, and bring forth the spirit of thy salvation, which we also have wrought on the earth” (Isaiah 26:18).

Ephraem the Syrian

4th centuryChurch Father

Tamar then sends her witnesses to Judah and his kin, instructing them to tell him, "I carry in my womb the child of the man to whom these things belong" (Genesis 38:25). Upon seeing the tokens, Judah was astonished by his wife's faith. As he reached out to accept them, he recalled the moment he had handed them to Tamar and declared, "Tamar demonstrates greater righteousness than I do, for while my sons were more sinful, I failed to give her my son Shelah. She stands in righteousness, whereas I, through my wrongful thoughts, denied her my son. Thus, Judah, who had previously rejected Tamar's entreaty for a lawful union, ultimately recognized her righteousness after she fell into immorality.

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The woman he had cast out due to the deaths of his first two sons was restored to him, and he welcomed her back into his home for the sake of his remaining sons; however, he did not take her as his wife since she was the widow of his first two sons. Nor did he choose another spouse for himself, as she was the mother of his other sons (Genesis 38:27-30).

Jerome of Stridon

4th centuryChurch Father

The Hebrew scripture states that she was deemed righteous due to my actions, as she was not inherently virtuous, yet her transgression was minor compared to that of her father-in-law. Ultimately, her intention was not to engage in illicit behavior, but rather to find a means to perpetuate the lineage.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

She is more righteous than I. While this does not imply that Judah views Tamar as without guilt, he recognizes his own sinfulness in comparison to hers. Judah's wrongdoing is clear in that he deceitfully took away the husband who was legally and customarily hers, thus incurring the weight of all the repercussions that followed. Additionally, he engaged in an open and unapologetic act of adultery. However, Tamar too cannot be exonerated; aware of her obligation under the law to Judah’s son, she must have understood her interactions with Judah as both adulterous and incestuous. It would have been wiser for her to anticipate divine justice for the wrongs she endured rather than counter deceit with deceit or immorality with immorality.

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Conversely, if the wrongdoing of adultery springs from impure desire (Matt. 5:28), it appears that Tamar was not motivated by such lust; her sole intention seems to have been to fulfill her responsibilities, albeit through questionable reasoning, even at the risk of her life. She left her father's home to seek refuge among a foreign family, that of her father-in-law, who had treated her unjustly. In light of this, can a harsher judgment be cast upon her than that offered by Jesus regarding the woman caught in adultery? He remarked, let him who is without sin among you be the first to throw a stone at her (Jn. 8:7, 11). After that, he did not condemn her. Through this, Judah affirms the law that denounces incest.

Cross references

Passages read together with this verse.