The Church Fathers on this verse

Psalm 37 (36):6Meaning & Commentary from the Church Fathers

And he will bring forth thy justice as the light, and thy judgment as the noonday.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וְהוֹצִ֣יא כָא֣וֹר צִדְקֶ֑ךָ וּ֝מִשְׁפָּטֶ֗ךָ כַּֽצָּהֳרָֽיִם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 9 commentaries

Augustine of Hippo

5th centuryChurch Father

Righteousness and faith Your righteousness is currently concealed; it is a reality, yet not fully visible. You possess belief, and indeed you do, but the object of your faith remains unseen for now. However, when your understanding of what you have trusted in begins to unfold, your righteousness will be revealed, for your righteousness is rooted in your faith. For the just shall live by faith.

At this moment, your righteousness remains concealed. It resides in the realm of faith, which remains invisible to you now. You hold on to beliefs concerning what you can achieve, though the object of your faith is not yet visible. However, when your understanding aligns with what you have believed, your righteousness will emerge into the open, for it is your faith that constitutes your righteousness. The righteous shall live by faith. Your judgment will be revealed in brightness akin to midday, or in a clear light. This description cannot simply be referred to as light, for we denote it as light even in its early stages; we call it light from the moment dawn breaks and even when the sun has just risen. Yet, the brilliance of light reaches its peak at noon.

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Thus, your righteousness will not only be revealed as light, but your judgment will shine forth with the clarity of midday. Right now, you are making a choice to follow Christ. This pursuit embodies your goal, your decision, and your judgment.

Athanasius the Great

4th centuryChurch Father

Your righteousness will emerge like a brilliant light. It is understood that in the coming age, as the Lord declared, 'the righteous will shine like the sun' (Matthew 13:43). The illumination of truth corresponds to knowledge, as truth serves as the standard for virtue. Your fate will mirror that of the sun, acknowledging your deserving of its radiance.

Ambrose of Milan

4th centuryChurch Father

God reveals righteousness and does not keep judgment concealed, ensuring that the righteous are acknowledged while the wicked are cast aside. Furthermore, He does not simply shed light on your judgment; He causes it to radiate like the brightness of noon.

Prepare your path before the Lord, and place your trust in Him, for He will bring forth your truth and your judgment as light (Psalm 36:5-6). This verse signifies what you are called to become. Who truly opens his path if not the one who confesses to God, the witness of his innermost thoughts and the depths of his soul? It is indeed wise to "open," meaning to lay bare your conscience so that no shadow of this world or of the flesh weighs upon it. Seeds that are ready to grow may wither if kept in the shade, while those planted in sunlight become vibrant. Why mention seeds at all? Similarly, trees that fail to reach upwards are stunted by the forest's shadow, as noted by Virgil: eel. 10. 74; georg. 2.19. In Ovid: met. 13. 815, we see similar imagery.

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The instruction to "open thy way unto the Lord" is beautifully illustrated, for human nature, being prone to sin, acts as a veil over our minds, preventing us from acknowledging our sins before the Lord, who is willing to heal our wounds. We often hesitate to seek help with our own words, fearing the exposure of our shame before others. Conscience weighs heavily within each person, and evading it proves futile; delaying the remedy only exacerbates the wound, transforming it from a challenge to an unhealable affliction.

"Open thy way unto the Lord" signifies revealing your path and not hiding as Cain did, wishing to conceal himself, for everyone who does evil despises the light (John 3:20). David exemplified this by saying, "I speak my works unto the King" (Ps. 44:2). Open your heart to demonstrate that you do not fear judgment. The Apostle Paul also expressed openness when he stated, "I know nothing against myself" (1 Cor. 4:4). Allow your actions and life to reflect a path that shines before your Father in heaven (Matthew 5:16). However, since all of humanity is vulnerable to corruption, and we cannot solely guide our paths by our own desires, it is said, "Trust in the Lord, and He will direct" (Psalm 36:5). This means that the Lord will illuminate your path and prevent you from becoming someone who flees from the light out of fear of exposure, or who loves darkness, attempting to conceal his wrongdoings, thinking, "Surely, darkness surrounds me..." (Psalm 36:5). "Who knows whether the Most High sees?" Can an adulterer not seek the cover of night to indulge in his desires? Or can a deceitful heart find a witness to its treachery? One who bribes a judge to condemn the innocent surely looks for ways to hide his concealed sins. The thief hides away, conducting his wickedness under the cover of night; thus, wrongdoing is akin to darkness, while God is light (1 John 1:5). Even should you attempt to conceal your righteousness, God will reveal it, ensuring that no rightful thought, which leads you to choose good over evil, remains hidden. God not only illuminates your thoughts for all to see but makes them shine prominently as the midday sun (Psalm 36:6). Just as the sun at its peak casts its rays in every direction, so at noon did Joseph feast with his brothers (Gen. 43:16), offering not vengeance for their wrongs but choosing to forget their injustices.

Theodoret of Cyrus

5th centuryChurch Father

The prophet declares that one should dedicate oneself and one’s actions to the Lord, anticipating His assistance. As the Divine Judge, He will render a just decision, acclaim you, and bestow upon you glory, so that you may shine brightly like the midday sun for all to witness.

Euthymios Zigabenos

11th centuryCommentator

He will reveal your righteousness like a shining light. Righteousness here refers to just judgment; God signifies that He will present a just judgment upon you, humanity, shining brightly before all people. For your Heavenly Father, who observes what is hidden, will reward you in a visible manner. Alternatively, He will make your virtue known to others, revealing it like pure light in its time. Your judgment shall be as the midday sun. He conveys the same message here as previously, that God will unveil His just judgment to the world in the brilliant light of noon. The term 'noon' signifies the most radiant and intense light of day. Thus, 'judgment' here can also denote life: God will proclaim your chosen life, which you have favored, as noon, for its brightness is evident to all.

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet, much like a skilled healer, has suggested a cure for the inner afflictions of joylessness, thirst, and similar ailments; however, he now presents another remedy for the outward trials of persecution and defamation. In facing these adversities, we are not prohibited from defending ourselves; instead, we are to employ a distinct approach, namely, earnest prayer to God and steadfast faith in Him. This was exemplified by Susanna, who, when falsely accused and condemned to death, lifted her gaze to heaven in tears, as described in Daniel 13, for her heart was steadfast in the Lord. As David advises, we should "open thy way unto the Lord, and trust in Him," which means laying our circumstances before God in prayer and placing our trust in Him, surrendering our destiny to Him.

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He will extend His mercy toward us, uncovering the deceit of the unjust witnesses who have maligned us, thereby proving our innocence. This truth is further emphasized in the following verse, "And he shall bring out thy righteousness as light." God, through His wondrous providence, will cause your integrity—initially obscured by the slanders of your adversaries—to shine out clearly, just as a candle's light is seen when it is ignited or taken from a covered lantern. Reiterating this truth, it is stated, "and thy judgement shall be as the noonday." This signifies that justice will be revealed at midweek, ensuring that your righteousness will be illuminated for all to see, much like the midday sun. This divine revelation was poignantly illustrated in Susanna's trial. Although her truth and virtue were initially hidden in darkness due to the accusations from two false witnesses, and there was no intercession from her esteemed advocates, God’s providential intervention stirred Daniel's spirit. He exposed the witnesses' falsehoods through their own words, making Susanna's innocence and the wickedness of her accusers clear to all. Consequently, she was swiftly vindicated, while her accusers faced the punishment they deserved, meeting a tragic end at the hands of the very people they sought to deceive.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

A devout believer should not harbor the illusion that anything can be hidden from God, for He scrutinizes the depths of the heart, including unexpressed thoughts. Therefore, one must earnestly communicate all the intentions of the heart in prayer to the God who understands the heart, seeking His divine grace for the sake of salvation. Truth acts as a beacon, and genuine virtues are without pretense, as the Gospel rightly declares: Your Father, who sees in secret, will reward you openly at the Last Judgement (Matthew 6:4). In that moment, the virtues of the righteous will radiate like bright light before all the saints. The path ordained by God, which a person has faithfully embraced, will be revealed as pure and as luminous as the midday sun, devoid of any vice.

Cross references

Passages read together with this verse.