The Church Fathers on this verse

1 Kingdoms (1 Samuel) 25:34Meaning & Commentary from the Church Fathers

Otherwise, as the Lord liveth, the God of Israel, who hath withholden me from doing thee any evil, if thou hadst not quickly come to meet me, there had not been left to Nabal by the morning light, any that pisseth against the wall.

Douay-Rheims

וְאוּלָ֗ם חַי־יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֣ר מְנָעַ֔נִי מֵהָרַ֖ע אֹתָ֑ךְ כִּ֣י ׀ לוּלֵ֣י מִהַ֗רְתְּ ותבאתי וַתָּבֹאת֙ לִקְרָאתִ֔י כִּ֣י אִם־נוֹתַ֧ר לְנָבָ֛ל עַד־א֥וֹר הַבֹּ֖קֶר מַשְׁתִּ֥ין בְּקִֽיר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Theodoret of Cyrus

5th centuryChurch Father

Why did David, who had displayed such generosity in his interactions with Saul, seek to take the life of Nabal? Nabal had received numerous blessings, for when David and his men dwelt in the wilderness, he not only instructed his followers not to take anything from Nabal, but also ensured that no external harm befell him. This is affirmed by the shepherds who spoke to Abigail: "Blessed men have treated us very well; they have not only allowed us to be but have instructed us on what to do throughout the days we were with them. To us, they were as a protective barrier, guarding our flocks both day and night" (1 Sam. 25:15, 16). David's kindness was evident, and his request was reasonable as it addressed his lack of basic needs.

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He asked, "Let the young men find favor in your sight, as we come on this day of abundance; may your hand provide for the young men of your servant David" (1 Sam. 25:8). How do these expressions differ from those seeking charity? Yet, this ungrateful man not only offered nothing but also derided David, saying, "Who is David, and who is the son of Jesse? Today, servants are numerous, each one fleeing from their master" (1 Sam. 25:10). Consequently, recalling that he had previously shown kindness and hearing these scornful words, David prepared for conflict. He understood that Saul still held grudges, fueled by power and jealousy over the kingdom destined for David; yet Nabal, with no basis for pride, insulted him openly.

Why did David ultimately decide to break his vow to kill Nabal and all who were with him? His oath stemmed from righteous wrath, while mercy emerged from purity of heart. By heeding Abigail’s plea, he subdued his fury; for it was preferable to forgo a grave oath than to commit an act of murder.

Marcus the Ascetic

4th centuryChurch Father

David, aiming to take the life of Nabal from Carmel, was dissuaded from this course by the thought of God’s judgment, and he later expressed gratitude for this intervention. We also understand the actions he took when he lost sight of the Lord, remaining in his state of unrepentance until the prophet Nathan reminded him of God.

John Cassian

5th centuryChurch Father

It is emphasized by various passages in Holy Scripture that we are neither able nor meant to carry out every intention we set in a tranquil manner or out of anger. This principle is illustrated by instances where holy individuals, angels, or Almighty God Himself have frequently altered their plans. For example, the revered David once swore, ‘Let God do this and that to David's enemies, and He will do even more, if before the dawn of morning, of all that belongs to Nabal, I leave him who urinates against the wall’ (1 Sam. 25:22). However, upon his wife Abigail's intercession, motivated by her respectful plea, he retracts his threats, softens his stance, and opts to be seen as a violator of his intentions rather than inflict cruelty in adherence to his vow.

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He expresses, ‘The Lord lives, - if thou hadst not hastened and come to meet me, I would not have left Nabal pissing against the wall before the dawn of the morning.’ Therefore, just as we should refrain from emulating his hasty oath, which stemmed from a spirit of anger, we should aspire to embrace forgiveness and the ability to change our resolutions.

Cross references

Passages read together with this verse.